Category:Camp
camps|camp
Subcategories
This category has the following 5 subcategories, out of 5 total.
Pages in category "Camp"
The following 44 pages are in this category, out of 44 total.
A
- After binding Asvatthama, Arjuna wanted to take him to the military camp. The Personality of Godhead Sri Krsna, looking on with His lotus eyes, spoke to angry Arjuna
- After reaching his own camp, Arjuna, along with his dear friend and charioteer (Sri Krsna), entrusted the murderer unto his dear wife, who was lamenting for her murdered sons
- Akrura hinted that if Dhrtarastra did not treat the Pandavas and his sons as equals, surely there would be a fight between the two camps of cousins
- All the camps of our various camps may at least cooperate in the matter of special activities, and I may be able to provide any number of men who may be now inclined to come here and work under my direction
- Arjuna thought, "Now this is the opportunity. I shall go and ask Duryodhana to give me those arrows." So Arjuna went to the other camp, and immediately Duryodhana received him as his brother
- Arjuna went to the camp of Duryodhana, and he was well received. - Well, Arjuna, come on. What do you want? Come on. Sit down. Do you want anything from me? If you want, I can stop this fight
D
- During daytime I shall travel and nighttime you make a camp under a tree. In this way let me travel all the tirthas. I am thinking in this way
- During the day, the Pandavas and Kurus would fight with the utmost strength, and when the day was over they would go to each other's camps as friends and be received as such
H
- He (Akhandananda Swami) is a Mayavadi sannyasi. So Acyutananda Swami went to sell some books in their camp. So his disciple requested him, "Why don't you ask some question from Swamiji?" So he said, - What I have to ask from him?
- He (Asvatthama) had already lost his bodily luster due to infanticide, and now, moreover, having lost the jewel from his head, he lost even more strength. Thus he was unbound and driven out of the camp
- He (Vidura) was equally affectionate to both the camps of nephews in the sense that he always chastised Duryodhana for his intriguing policy against his cousins
- Hiranyakasipu naturally became increasingly angry that his son Prahlada was being influenced by the camp of the enemies
- His (Pradyumna) charioteer brought him back to the camp from the battlefield, and for this action he was very sorry and rebuked his charioteer. However, he fought again with Salva and was victorious
I
- I think under your leadership every camp of our god brothers should supply a man good for this purpose and they must agree to work under my direction
- If the enemy still goes on agitating the public, the king should try to create dissension in the enemy's camp, but if he still continues, the king should employ argumentum ad baculum - severe punishment - by putting him in jail
- In each camp there were very big gates, and he (the brahmana) also had to pass through them. After the gates and the camps, there were sixteen thousand big palaces, the residential quarters of the sixteen thousand queens of Lord Krsna
- In some of the camps the acarya is being changed three times a year. Therefore we may not commit the same mistake in our ISKCON camp
- In this way the King founded many types of villages, settlements and towns and built forts, residences for cowherdsmen, stables for the animals, and places for the royal camps, mining places, agricultural towns and mountain villages
- ISKCON is meant to establish a clear, practical common formulation of the common ideal of all theists, and to defeat the unnecessary dogmatic wranglings that now divide & invalidate the theistic camp. This common ideal of theism is to develop love of God
R
- Ravana was out touring to gain victory over all other countries (dig-vijaya), and he had camped on the bank of the Narmada River near the city of Mahismati
- Rsabhadeva began to tour through cities, villages, mines, countrysides, valleys, gardens, military camps, cow pens, the homes of cowherd men, transient hotels, hills, forests and hermitages
T
- The good name of Dronacarya was very much respected. Although he joined the enemy camp, the Pandavas held him always in respect, and Arjuna saluted him before beginning the fight. There was nothing wrong in that way
- The pandita was in the top of a tree, and upon seeing the dancing of Nityananda he jumped down on the ground and proclaimed himself to be Angada, one of the devotees in the camp of Hanuman during the pastimes of Lord Ramacandra
- They (the Bhattatharis) allure others to supply women for their camp, and they cheat many women and keep them within their community. In this way they increase their population. In Bengal also there is a similar community
- They (the Bhattatharis) camp wherever they like and have no fixed place of residence. Outwardly they take up the dress of sannyasis, but their real business is stealing and cheating
- They'll give us description of the land, and before our going, they'll make a camp. Small, big, that doesn't matter. And in the morning, the former camp broken, and go to the next camp with kirtana
W
- We are not dogma or like army-camp, no. We are servants of Krishna
- When anartha-nivrttih syat, all these rascal habits are gone, then nistha, then firm faith, not to be agitated. Tato nistha tatah rucis. Then taste. You cannot live outside this camp. Taste has changed
- When I was at Kumbha Mehla, you came to see me with your family and you invited me at your house. But in the camp it was too cold. I was reluctant to leave the Mehla because it was going nicely, but my disciples asked me to come back to Bhubaneswara
- When Lord Balarama reached the precincts of the city of Hastinapura, He did not enter but stationed Himself in a camp outside the city, in a small garden house
- When Lord Bharata understood that Lord Ramacandra was returning to the capital, Ayodhya, He immediately took upon His own head Lord Ramacandra's wooden shoes and came out from His camp at Nandigrama
- When the respective warriors of both camps, namely the Kauravas and the Pandavas, were killed on the Battlefield of Kuruksetra and the dead warriors obtained their deserved destinations
- While the Lord was on His way, the Maharashtriyan brahmana informed Him about the incident that took place in the camp of Prakasananda Sarasvati. Hearing this, Sri Caitanya Mahaprabhu smiled happily