Calamities: Difference between revisions
Visnu Murti (talk | contribs) (New page: calamities | calamitous | calamity) |
m (Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
calamities | calamitous | calamity | calamities | calamitous | calamity | ||
[[Category:Disaster]] | |||
[[Category:Tragedy]] | |||
[[Category:Types of Disasters]] | |||
[[Category:Happiness and Distress - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 21:55, 24 June 2017
calamities | calamitous | calamity
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Calamities"
The following 96 pages are in this category, out of 96 total.
1
2
A
- A civilization that commits such sinful activities (offenses at the lotus feet of the devotees and brahmanas) generally loses all faith in the Supreme Lord, and such a godless civilization becomes the source of all calamities in human society
- A devotee, however, is never disturbed by dangers, reverses, or calamities. Rather, he welcomes them. Because he is a surrendered soul, he knows that both dangers and festivals are but different demonstrations of Krsna, who is absolute
- A further advantage of this place designed for Bali Maharaja was that he would not be disturbed by any outward calamity
- A man may see a tiger swallowing him in a dream, and he may cry for this calamity. Actually there is no tiger and there is no suffering; it is simply a case of dreams. In the same way, all calamities of life are said to be dreams
- A person who can always put his enemy into calamities is called powerful
- A sane man must look to eliminate these miseries (three categories, namely miseries arising from the body and mind, miseries arising from other living entities, and miseries arising due to natural calamities) and thereby become happy in life
- According to their elevated spiritual understanding, the omniscient Lord, who manifests various forms, is present everywhere. May He always protect us everywhere from all calamities
- After the burning of Putana, Nanda Maharaja came home and immediately took up the child on his lap and began to smell His head. In this way, he was quite satisfied that his little child was saved from this great calamity
- All calamities of life are said to be dreams. If someone is lucky enough to get in contact with the Lord by devotional service, it is all gain
- All the cities, villages, towns, gardens, mines and hermitages are now devoid of beauty and bereft of all happiness. I (Yudhisthira Maharaja) do not know what sort of calamities are now awaiting us
- Although apparently He (The Lord) fled from the challenge, it was just to protect the earth from calamity that He tolerated Hiranyaksa's deriding words
- As long as we are in this material world, there must be calamities because this is the place of calamity. But even with calamities our business should be to develop our KC, so that after giving up this body we may go back home, back to Krsna
- At that time a calamity took place - Srivasa Thakura's son died. Yet Srivasa Thakura was not at all sorry
- At that time, the whole world became perturbed, and the predominating deity of this earth, known as Bhumi, went to see Lord Brahma to tell of her calamities due to the demoniac kings
B
- Bhumi was bereaved and was weeping just to invoke the lord’s compassion. She related the calamitous position of the earth, and after hearing this, Lord Brahma became much aggrieved, and he at once started for the ocean of milk, where Lord Visnu resides
- By the celestial influence of the stars there are many calamities like excessive heat, cold, rains or no rains, and the aftereffects are famine, disease and epidemic. The aggregate result is agony of the body and the mind
D
- Devahuti continued: My dear Lord, please also describe in detail, both for me and for people in general, the continual process of birth and death, for by hearing of such calamities we may become detached from the activities of this material world
- Devotional service, which begins with chanting of the holy name of the Lord, is so powerful that even if one falls down from the exalted position of a brahmana through sexual indulgence, he can be saved from all calamities if he somehow or other chants
- DS is so powerful that even if one falls down from the exalted position of a brahmana through sexual indulgence, he can be saved from all calamities if he chants the holy name of the Lord. This is the extraordinary power of the Lord's holy name
- Durvasa would become angry, and the Pandavas would be cursed. But Krsna saved them from this calamity by His trick and by His all-cognizant quality
G
- Garga Muni said, "Being very popular in Vrndavana, He will be the cause of all good fortune for you. Because of His presence, you will overcome all kinds of material calamities, despite opposing elements"
- Garga Muni stated, "I do not want to become responsible for all these future calamities"
- Giving all kinds of excuses, even the heads of religions indulge in killing animals while trying to pass as saintly persons. This mockery and hypocrisy in human society bring about unlimited calamities; therefore occasionally there are great wars
I
- I now desire without reservation that the calamity come now, for in this way I may be freed of the sinful action and not commit such an offense again
- I wish that all those calamities would happen again and again so that we could see You again and again, for seeing You means that we will no longer see repeated births and deaths
- If anyone is at all interested in spiritual culture, he is misled by many bogus svamis and yogis who do not refer to krsna-katha. Therefore most people are unfortunate and disturbed by many calamities
- If the government becomes irresponsible and sinful, not caring for brahminical culture, there will certainly be an incarnation of God like Parasurama to create a devastation by fire, famine, pestilence or some other calamity
- If we do not take time to understand how the financial matters are going on, then at any moment we may experience some calamity due to our inattention to these matters
- In the Nrsimha Purana, Lord Nrsimhadeva says, "Anyone who prays unto Me and takes shelter from Me becomes My ward, and I protect him always from all sorts of calamities"
- In this very interesting verse (SB 1.8.25), it is described that vipadah - calamities or dangers - are very good if such dangers and calamities remind us of Krsna
- It is our earnest endeavor to preach this philosophy very vigorously to clear out the diseased condition of impersonal and voidist philosophy which are so much misleading. So you are very fortunate. Krsna has saved you from the impersonal calamity
- It is said that wherever the chanting of the holy name of Krsna is done, even negligently, all bad elements - witches, ghosts and dangerous calamities - immediately disappear
K
- King Yudhisthira was never disturbed by all the calamities that overcame them even though Lord Krsna was ever their (five pandava's) companion
- Krsna knows no loss, He knows no defamation, He has no fear, He has no anxiety, and He does not know calamity. He is simply encircled by the dancers of Vraja and is enjoying their company in the rasa dance
- Kuntidevi says, vipadah santu: "Let there be calamities." Vipadah santu tah sasvat: "Let all those calamities happen again and again." Because she knows how to remember Krsna at times of danger, she is welcoming danger
M
- Maharaja Yudhisthira said: My uncle (Vidura), do you remember how you always protected us, along with our mother, from all sorts of calamities? Your partiality, like the wings of a bird, saved us from poisoning and arson
- Miseries can be removed only by the mercy of the Lord, who sends His bona fide representatives to enlighten human beings and thus save them from all calamities
- Mother Yasoda was chanting some mantras to protect Krsna, that "He may not be put into some calamity." They never understood that Krsna is the Supreme Personality. But their natural love for Krsna so intense
N
- Nanda Maharaja and the other gopas exclaimed: My dear friends, you must know that Anakadundubhi, Vasudeva, has become a great saint or a master of mystic power. Otherwise how could he have foreseen this calamity and predicted it to us? - SB 10.6.32
- No one goes into the forest to set fires, but fires automatically take place in the forest, creating inconceivable calamities for the living beings of the forest. Such a fire cannot be extinguished by any human efforts
O
- One who lives in such a disposition of mind (taking calamitous situations as God's benediction and takes responsibility for past misdeeds), engaged in devotional service, is the most eligible candidate for promotion to the spiritual world
- Ordinary devotees bound up by the formalities of Vedic rites cannot enter deep into confidential loving service to the Lord, and thus their realization remains imperfect. Sometimes they even fall victim to the calamity of impersonalism
S
- She (Kunti-devi) remembered the past calamities of her life and how by the grace of Krsna she and her sons, the Pandavas, had been saved
- Siva was deprived of his share in the oblations of Vedic sacrifices. It was due to the curse of Daksa, Visvanatha Cakravarti comments in this connection, that Siva was saved from the calamity of taking part with other demigods, who were all materialistic
- Sometimes in spite of our full Krishna Consciousness we fall a victim to maya but that is temporary just as seasonal changes such calamities do come & pass away & we have to endure them
- Such a devotee's (who's disposition of mind is taking calamitous situations as God's benediction and taking responsibility for past misdeeds) claim for promotion to the spiritual world is assured in all circumstances
- Such foolish prisoners cannot see that however they improve their position by artificial means, the calamities of repeated birth, death, disease and old age are always beyond the jurisdiction of their control
- Suffering all sorts of unavoidable misfortunes, one should make progress in spiritual realization because that is the mission of human life. The spirit soul is transcendental to all material calamities; therefore, the so-called calamities are called false
T
- Tapasya means that we must proceed with our business of Krsna consciousness despite all the dangers and calamities of this world. This is called tapasya, or voluntary acceptance of the difficulties of life
- The attendants who came with Sati were meant to protect her from calamities, but since they were unable to protect their master's wife, they decided to die for her, and before dying they wanted to kill Daksa
- The calamities of birth, the calamities of death, the calamities of old age, the calamities of disease, they are already there. And above that, the calamities of war, pestilence, famine, earthquake and so many other things
- The duty must be done. Even it is little suffering. That is called tapasya. Tapasya means we must proceed with our Krsna consciousness business in spite of all dangerous and calamitous condition of this world. This is called tapasya
- The duty of the sane person is to be undisturbed by worldly calamities, which are sure to happen in all circumstances
- The majority of Indian population, they are personalists. Yes, majority. Either they worship God or demigod, but they are personalists. Recently the Mayavadi philosophers, they have poisoned, the impersonalism, calamity. God is person
- The material world is itself a place always full of anxieties, and by encouraging animal slaughter the whole atmosphere becomes polluted more and more by war, pestilence, famine and many other unwanted calamities
- The Mayavadi philosophers' unrealizable ambition to become one with the Supreme through denying the existence of the Personality of Godhead results in a most calamitous misrepresentation of spiritual knowledge
- The miseries of life are divided into three categories, namely miseries arising from the body and mind, miseries arising from other living entities, and miseries arising due to natural calamities
- The proof that he (the spiritual master) is bona fide is his invincible faith in God, which protects him from the calamity of impersonalism
- The proof that the spiritual master is bona fide is his invincible faith in God, which protects him from the calamity of impersonalism
- The proselytizing method of "Bhagavad-gita" is to turn the face of all mundaners towards the transcendental service of the Absolute Personality of Godhead Sri Krishna which process can only save the mundaners from all calamities past present and future
- The spirit soul is transcendental to all material calamities; therefore, the so-called calamities are called false
- There are many such instances of calamities, and in each of them Vidura gave protection to the Pandavas on one hand, and on the other he tried to restrain his brother Dhrtarastra from such intriguing policies
- These threefold miseries are miseries suffered by mental calamity at the hands of the demigods (such as freezing wind and scorching heat), miseries offered by other living entities, and miseries arising from the mind and body themselves
- They (Brahmanas) are always busy in their activities for spiritual advancement. Nonetheless, when there is a calamity in human society, they cannot remain impartial
- They (less intelligent persons) have no information of the abode of the Lord, which is full of bliss and without trace of calamity
- This is the only shelter. If people take to Krsna consciousness, they'll be saved from all the calamities of this age. Otherwise, there is no other
- This material world is certified by the Lord in the Bhagavad-gita as a dangerous place full of calamities. Less intelligent persons prepare plans to adjust to those calamities without knowing that the nature of this place is itself full of calamities
- To set the cart back in its original position required much strength, but this was easily done by the cowherd men. Then, according to the system of the gopa jati, various Vedic ceremonies were performed to appease the calamitous situation
U
- Upananda said, "Just imagine the calamity if this child or any other child playing with Him were crushed by the falling trees! Considering all these incidents, we must conclude that this place is no longer safe. Let us leave"
- Upananda said, "We have all been saved from different calamities by the grace of Lord Hari. Now we should be cautious and leave this place and reside somewhere where we can live peacefully"
W
- We are looking for happiness. Are you looking for distress? "No, sir." Then why does distress come upon you? If you are not eager for calamities and distress, why do they come upon you
- We have to save the world from the misconception of voidism and impersonalism. "The absolute is sentient Thou hast proved all impersonal calamity Thou hast moved." These lines were presented by me to my spiritual master and He was highly pleased with me
- Whatever calamities happen we should take it as Krishna's blessings, as a token punishment for our past misdeeds. That is the observation of a devotee. Whenever he is put into a dangerous position, he takes it as a blessings of Krishna
- When a devotee is in a calamitous condition he takes it as a benediction of the Supreme Lord and takes responsibility himself for his past misdeeds. In such a condition, he offers still more devotional service and is not disturbed
- When Krsna manifested His pastimes on earth some five thousands years ago, He passed through many dangerous situations - so many demons were coming - and Mother Yasoda would chant mantras to protect Krsna, thinking, - He may not be put into some calamity
- When mother Yasoda and Rohini were unable to protect the babies (Krsna & Balarama) from calamities threatened by horned cows, by fire, by animals with claws and teeth they were always in anxiety, & their household engagements were disturbed - SB 10.8.25
- When my (Yudhisthira) father, Pandu, fell down and we were all small children, these two uncles gave us protection from all kinds of calamities. They were always our good well-wishers. Alas, where have they gone from here?
- When the demigods, along with Brahma, other prajapatis and other great saintly persons, saw that Indra had been swallowed by the demon, they became very morose. "Alas," they lamented. "What a calamity! What a calamity!"
- When the kirtana was over, Caitanya Mahaprabhu, who could understand the incident (that Srivasa Thakura's son died), declared - There must have been some calamity in this house
- When Yasoda & Rohini were unable to protect the babies (Krsna & Rama) from calamities threatened by monkeys, dogs & cats, & by thorns, swords & other weapons on the ground, they were always in anxiety, & their household engagements were disturbed - SB 10
- Without being a devotee of Lord Krsna, one can only be baffled and confused. To save living entities from such a calamity, Lord Krsna points out in Bhagavad-gita
Y
- Yasoda was astonished (seeing all the universes in Krsna's mouth), but out of deep affection for Krsna she thought that the Almighty Godhead Narayana had kindly looked after her son just to protect Him from all the continuous calamities happening to Him
- You never try to invite calamities, but sometimes calamities come upon you unexpected. There is some great loss. There is some calamity, distress, but you do not want it. How do they come