Category:Brahma
Brahma | Hiranyagarbha | Pitamaha
- Brahmā, Hiraṇyagarbha, Pitāmaha
- son of Garbhodakaśāyī Viṣṇu and Lakṣmīdevī
- father and guru of Nārada Muni
compiling notes:
- "Vidhi means Brahma"
- "Brahma is also known as Hamsa because he can grasp the essence of everything"
- "incarnation of the creative energy of the Lord"
Subcategories Pages in category
This category has the following 58 subcategories, out of 93 total.
(previous page) (next page)A
B
C
Pages in category "Brahma"
The following 461 pages are in this category, out of 2,032 total.
(previous page) (next page)1
2
- Authority of Brahma
- Brahma-Madhva-Gaudiya-sampradaya
- Brahma-sampradaya
- Caitanya Mahaprabhu confirms that Haridasa Thakura is the incarnation of Lord Brahma
- Footsteps of Lord Brahma
- Lord Brahma is a pure devotee?
- Lord Brahma is the father and guru of Narada Muni
- There are three guna-avataras, or incarnations of the qualitative modes of nature, and these are Brahma, Visnu and Siva
3
- Adi-kavaye means
- Adi-kavi means
- Brahma means
- Brahma satyam means
- Brahma's one day means
- Brahma-samhita means
- Catur anana means
- Catur-mukha means
- Caturanana means
- Devas means
- Jagad-anda-natha means
- Kah means
- Kamalasana means
- Lord Brahma is a conditioned soul means
- Pitamaha means
- Svayambhu means
- Svayambhuh means
- Twelve hours of Brahma means
- Virinci means
A
- A class of common men claim that one can accept many different paths & still reach the same place, & they maintain that the Supreme Absolute Truth may be worshiped either as the Goddess Kali, or Goddess Durga, or Lord Siva, Ganesa, Rama, Hari, or Brahma
- A conditioned soul, even one so great as Brahma, who manages the affairs of the entire universe, cannot compare to the Personality of Godhead, for He can produce numberless universes simply by the spiritual rays emanating from the pores of His body
- A devotee who comes here (within the material world) in accordance with the order of the Supreme Lord shows by his personal behavior how to become a pure devotee. A pure devotee, therefore, is a practical example for all living entities, including Brahma
- A father personifies Lord Brahma; a brother, King Indra; a mother, the planet earth; and a sister, mercy. A guest personifies religious principles, an invited guest personifies the demigod Agni, and all living entities personify Lord Visnu, the SPG
- A material assessment may be gradually extended, and the attempt may reach to the highest limit of Brahmaji, who is the topmost living being within the universe and has a duration of life unimaginable to the material scientist
- A part of the purusa lies down within the water of the universe, from the navel lake of His body sprouts a lotus stem, and from the lotus flower atop this stem, Brahma, the master of all engineers in the universe, becomes manifest
- A pure devotee does not desire the company of a personality as great as Brahma, but he prefers the association of a petty living being, provided he is a devotee of the Lord
- A pure devotee of the Lord like Brahma and persons in his disciplic succession are always unhappy to see the perplexities of the conditioned souls, who are suffering to the disturbances of material nature, and to many other such material disadvantages
- A responsible man in any establishment is always alert to keep peace and harmony within the establishment. Similarly, Lord Brahma is also allowed to keep peace and harmony within this universe
- A responsible personality like Brahmaji refuses to be addressed as the Supreme Lord by his disciples or subordinates, but foolish persons praised by men of the nature of dogs, hogs, camels and asses feel flattered to be addressed as the Supreme Lord
- A significant word in this verse (SB 5.1.7) is sva-bhavanat, indicating that Lord Brahma descended from his own abode. Every demigod has his own abode
- A similar stance (to Brahma stopping Indra from introducing irreliguous systems) was taken by Lord Buddha when people were overly engrossed in the animal sacrifices recommended by Vedic instructions
- A small insect's measurement of past, present, and future is different from our past, present, and future, and similarly the past, present, and future of Brahma, the chief creative living being within this universe, are different from ours
- A son's duty is not only to make the father the source of supply for all his needs, but also, when he is grown up, to render service unto him. That is the law of creation beginning from the time of Brahma
- A Vaisnava, Brahma, is offering respect to Mother Durga. So similarly, a Vaisnava never disrespects any demigod. Why demigods? They are so exalted. They do not disrespect even an ant
- Above the human form of life there are demigods, Caranas and Siddhas on up to Brahmaloka, where Lord Brahma lives, and among these demigods there are always different grades of knowledge
- Above Visnuloka and east of the Sumeru Hill is a golden island called Maha-Visnuloka, in the ocean of salt water. Lord Brahma and other demigods sometimes go there to meet Lord Visnu
- Abrahma-bhuvana-stham. Abrahma. For a devotee, as Brahma is also living entity, a small ant is also living entity, all Krsna's parts and parcels; they have no quarrel with anybody. As Krsna's part and parcel, we offer respect to everyone
- According to Padma Purana (Prabhasa-khanda), in thirty days of Brahma many kalpas take place, such as the Varaha-kalpa and Pitr-kalpa
- According to Sridhara Svami, the grandfather referred to is Brahma, but according to Visvanatha Cakravarti, the grandfather is Maharaja Yudhisthira himself
- According to Sukadeva Gosvami, the above description of the material & spiritual skies (in CC Adi-lila 5.22) is neither imaginary nor utopian. The actual facts are recorded in the Vedic hymns & Vasudeva disclosed them to Brahma when Brahma satisfied Him
- According to the grades of worshipers, the indications of the nomenclature may be differently explained as Narayana, Brahma, Paramatma, etc
- According to the size of the universe, there are so many heads on the body of Brahma. In this way I maintain innumerable universes
- According to these laws, even the Brahmas, of which there are millions in different universes, are all liable to death either today or tomorrow. Therefore the entire material universe is called Martyaloka, the place of death
- Actually there was great competition, and King Indra, to satisfy his senses, began to invent so many irreligious systems to obstruct King Prthu. To stop these irreligious inventions, Lord Brahma personally appeared in the sacrificial arena
- Actually we see that we are conditioned, and there is no possibility to trace out the history. Many, many Brahma's life . . . not only one Brahma's; there are so many Brahmas changed, and we are conditioned. Therefore we are called eternally conditioned
- Actually, the sacrificer, the ingredients, just like grains, and gee is being offered in the fire. So, the fire is also Brahma, the ingredients are also Brahma, the person who is offering ingredients, he is also Brahma. But in different categories
- Advancement of civilization means brahma-darsanam. That is advancement. Because so long we do not come to the platform of understanding that "I am spirit soul, I am part and parcel of the Supreme Spirit"
- After being created from the navel of Garbhodakasayi Visnu, Lord Brahma, the original created living being within the universe, created many other different types of living entities to reside in this universe
- After being initiated by the Supreme Lord to execute tapasya, he (Brahma) was fixed in his determination to do it, and although he could not find anyone besides himself, he could rightly understand that the sound was transmitted by the Lord Himself
- After completing the sacrifice, Lord Parasurama gave the eastern direction to the hota as a gift, the south to the brahma, the west to the adhvaryu, the north to the udgata, and the four corners - northeast, southeast, northwest and southwest
- After describing the Lila and guna-avataras, Caitanya explains the manvantara-avataras to Sanatana Gosvami. He first states that there is no possibility of counting the manvantara-avataras. In one kalpa, or one day of Brahma, fourteen Manus are manifest
- After discussing Krsna for some time, Ramananda Raya fell at the feet of the Lord and said, "My dear Lord, You have taught me as You formerly taught the Vedas to Brahma"
- After experiencing the inhabitable time of the three modes of material nature, known as two parardhas, Lord Brahma closes the material universe, which is covered by layers of earth, water, air, fire, ether, mind, ego, etc., and goes back to Godhead
- After hearing from the demigods the real situation, Lord Brahma was very much concerned because the demons were unnecessarily so powerful
- After hearing his words, Lord Brahma, who is most powerful, laughed loudly and said to Kakudmi: O King, all those whom you may have decided within the core of your heart to accept as your son-in-law have passed away in the course of time
- After his appearance, Svayambhuva Manu, the father of mankind, along with his wife (Satarupa), thus addressed the reservoir of Vedic wisdom, Brahma, with obeisances and folded hands
- After his birth he (Rudra) began to cry: O destiny maker (Lord Brahma), teacher of the universe, kindly designate my name and place
- After impregnation, material nature delivers all kinds of living entities, beginning from the greatest living creature, Lord Brahma, down to the insignificant ant, in all varieties of form
- After instructing and pacifying all the demigods, as well as Bhumi, with sweet words, Lord Brahma, the father of all Prajapatis, or progenitors of the universal population, departed for his own abode, the highest material planet, called Brahmaloka
- After killing Vrtrasura, Indra could not surpass the brahma-hatya, the sinful reactions for killing a brahmana
- After Lord Brahma understood the precarious condition of the earth, he first visited the demigods headed by Lord Indra, who are in charge of the various affairs of this universe, and Lord Siva, who is responsible for annihilation
- After repeating obeisances for a long time, Brahma stood up & smeared his hands over his eyes. Visvanatha Cakravarti Thakura comments that the word locane (in SB 10.13.64) indicates that with his two hands he wiped the two eyes on each of his four faces
- After scrutinizingly examining the whole process, he (Brahma) ascertained that becoming a pure, unalloyed devotee of the Supreme Personality of Godhead Sri Krsna is the topmost perfection of all religious principles
- After seeing that all the trees on the surface of the earth were being turned to ashes, Lord Brahma immediately came to the sons of King Barhisman and pacified them with words of logic
- After testing Lord Brahma, Bhrgu Muni went directly to the Mount Kailasa, where Lord Siva resides. Bhrgu Muni happened to be Lord Siva's brother. Therefore, as soon as Bhrgu Muni approached, Lord Siva was very glad and personally rose to embrace him
- After testing Lord Brahma, Lord Siva and Lord Visnu, Bhrgu Muni returned to the assembly of great sages on the bank of the river Sarasvati and described his experience
- After the cosmic manifestation is created, the living entities are placed in it. In the Vedas it is stated that in the beginning there was neither Brahma nor Siva, but only Narayana (eko narayana asit). Narayana is also another plenary expansion of Krsna
- After the creation of Brahma, the two kinds of demigods were born: demigods like the four brothers Sanaka, Sanatana, Sanandana and Sanat-kumara, who are representatives of renunciation of the world
- After the creation, the living entities are impregnated in the cosmic manifestation, and they emerge as Brahma and the seven great rsis, then as different demigods. From the demigods come human beings, animals, trees, birds, beasts and everything else
- After the mind, the moon appeared. Intelligence appeared next, and after intelligence, Lord Brahma appeared. Then the false ego appeared and then Lord Siva, & after the appearance of Lord Siva came consciousness and the deity presiding over consciousness
- After the sleeping period of Brahma, when there is again creation by the will of the Lord through the agency of Brahma, all the great rsis again appear from different parts of the transcendental body, and Narada also appears
- After thus instructing all the demigods, the Pitas and the lords of the living entities, Lord Brahma took them with him and left for the abode of Lord Siva, known as the Kailasa Hill
- After warning Dadhici in this way, Indra returned to heaven. The Asvini-kumaras, who understood Indra's desires, returned and begged Dadhici for brahma-vidya
- Aham adir hi devanam: (BG 10.2) "I am (Krsna) the origin of all the demigods." Aham sarvasya prabhavah: (BG 10.8) "I am superior to everyone, even Brahma, Siva and the other demigods." These are the conclusions of the sastra
- Akrura continued, "Even demigods like Lord Brahma, being covered by the influence of material nature, do not exactly know Your transcendental existence beyond the cosmic manifestation of the three modes of material nature"
- Akrura continued, "Everyone within this material world is covered by these modes, from Lord Brahma down to the nonmoving plants and trees"
- Alas, Lord Brahma, who has taken his birth from the lotus flower, does not know the principles of religion, nor do the great saints like Bhrgu and Narada, nor the four Kumaras, headed by Sanat-kumara
- All gradations of living entities are manifested by Brahma and the external energy, but the Lord is the original father of everyone. The relationship of every living being with the Supreme Lord is certainly one of son and father and not one of equality
- All living beings in the material world are influenced by the three modes of material nature. Even Lord Brahma is in the mode of goodness
- All living entities are created by the Supreme Lord according to their past deeds. This includes Brahma and his sons like Daksa, the periodical heads like Vaivasvata Manu and the demigods like Indra, Candra and Varuna
- All living entities in different statuses of life within the material creation, beginning from the first demigod, Brahma, down to the small ant, are conditioned under the law of material nature, or the external energy of the Supreme Lord
- All living entities, from Brahma to the insignificant ant, are expansions of Vasudeva, as accepted in all the srutis and smrtis
- All of Me, namely My actual eternal form and My transcendental existence, color, qualities and activities - let all be awakened within you by factual realization, out of My causeless mercy
- All other (except Brahma) demigods have the same attributes (as Brahma) in less quantity, whereas human beings possess the attributes in very minute quantity
- All the demigods assembled and went together to the peak of Sumeru Mountain. There, in the assembly of Lord Brahma, they fell down to offer Lord Brahma their obeisances, and then they informed him of all the incidents that had taken place
- All the demigods, headed by Indra, became offenders at the lotus feet of Brhaspati, and Lord Brahma, being aware of this, condemned their neglect
- All the demigods, including Lord Brahma, are manifested from the Supreme Personality of Godhead. Therefore the original person, the cause of all causes, is Govinda, the adi-purusam
- All the devatas, all the demigods came: Narada Muni, Brahma, Siva. They came in disguise, and their wife, Savitri, and then Uma. Uma is the wife of Lord Siva. In that way you can show so many demigods and their wives coming
- All the different demigods (like the sun-god, the moon-god, the air-god, Brahma and Lord Siva) are material representations of the Supreme Lord. By material activities one can approach only such demigods, as stated in Bhagavad-gita 9.25
- All the different varieties of fire sacrifices (sodasi, uktha, purisi, agnistoma, aptoryama, atiratra, vajapeya and gosava) became manifested from the eastern mouth of Brahma
- All the helmets of the various demigods and Brahmas shone brightly in the great assembly, and the prayers of the demigods made a great sound
- All the priests and other members of the sacrificial assembly and all the demigods, having been defeated by the soldiers of Lord Siva and injured by weapons like tridents and swords, approached Lord Brahma with great fear
- All the sages who were sitting with Lord Siva, such as Narada and others, also offered their respectful obeisances to Lord Brahma. After being so worshiped, Lord Brahma, smiling, began to speak to Lord Siva
- All the saintly kings and all the demigods, including Lord Siva and Lord Brahma, worship the Lord by bowing down with their helmets. Let me offer my obeisances unto His lotus feet
- All the universes in seed are emanating from the breathing of the Maha-Visnu, who is but part of a partial expansion of the Lord, and all the universes presided over by the Brahmas vanish when the Maha-Visnu withdraws His great breath
- All these Manus and Brahmas, they are living only on the breathing period of Maha-Visnu. Maha-visnura nisvasera nahika paryanta. And just imagine what is that breathing? Eka manvantaravatarera dekha lekhara anta
- All types of irreligion spring from the back of Brahma, whereas real religion, the devotional service of the Lord, is generated from the chest, the seat of Narayana
- Along with all the leaders of the heavenly planets, Indra, the King of heaven, placed Lord Vamanadeva before him and, with the approval of Lord Brahma, brought Him to the heavenly planet in a celestial airplane
- Along with Sukracarya and other great saints, Lord Brahma, whose seat is on the lotus flower, made Prahlada the king of all the demons and giants in the universe
- Although an incarnation of the material energy, Lord Brahma is nonetheless the director of the material mode of passion
- Although an incarnation of the material energy, Lord Brahma is nonetheless the director of the material mode of passion. Similarly, Lord Siva, although simultaneously one with and different from Krsna, is still the incarnation of the mode of darkness
- Although Brahma granted him all these benedictions, he was killed by the Personality of Godhead in the form of Nrsimha, the Lord's half-lion, half-man incarnation, & no weapon was used to kill him, for he was killed by the Lord's nails
- Although Brahma had forced Priyavrata to accept the management of worldly affairs, thus breaking his vow to remain brahmacari and completely engage in devotional service, Narada and Priyavrata did not look upon Brahma with resentment
- Although Brahma has one head in each direction, he voluntarily brought all his heads to the ground & touched Krsna's feet with the tips of his four helmets. Although his intelligence works in every direction, he surrendered everything before boy Krsna
- Although Brahma is the first created being, he is not independent, for he receives help from the Supreme Personality of Godhead through his heart
- Although Brahma reaches the Supreme Personality of Godhead as the first purusa incarnation, Maha-Visnu, who is full with transcendental qualities, he cannot stay in the spiritual world
- Although Brahma tried to curb his anger, he could not do so, even though he is the supreme being. Such anger in its true color came from between the eyebrows of Brahma as Rudra, in a mixed color of blue (ignorance) and red (passion)
- Although Brahma tried to curb his anger, it came out from between his eyebrows, and a child mixed blue and red was immediately generated
- Although Brahma was already entangled in bewilderment, he wanted to show his power to the cowherd boys; but after he took away the boys and their calves and returned to his abode, Krsna created further astonishment for Brahma
- Although Brahma, Visnu and Mahesvara, the three incarnations of the material modes of nature, are the principal deities for the creation, maintenance and destruction of the cosmic manifestation, they are not the final authority
- Although he created the different influences of nescience, Lord Brahma was not satisfied in performing such a thankless task, but he had to do it because most of the conditioned souls wanted it to be so
- Although Hiranyakasipu had undergone severe austerities, Lord Brahma predicted that he had to die; he could not become immortal or even gain equal status with the demigods
- Although I (Krsna) am not easily knowable by the conditioned soul, you (Brahma) have known Me today because you know that My personality is not constituted of anything material, and specifically not of the five gross and three subtle elements
- Although I am the leader of all other planets in the universe, and although I have undergone many, many years of penance for self-realization, still I offer my respects unto You
- Although I took birth as a sudra from the womb of a maidservant, I engaged in the service of Vaisnavas who were well-versed in Vedic knowledge. Consequently, in this life I got the opportunity to take birth as the son of Lord Brahma
- Although it is forbidden, there are many pasandis who coin terms like daridra-narayana and svami-narayana, although not even such demigods as Brahma and Siva can be equal to Narayana
- Although Krsna did not manifest anything wonderful, Brahma could understand that the same wonderful person was present like an ordinary child, although He was the master of the whole creation
- Although Lord Brahma appeared from the lotus seat that had grown from the abdomen of Garbhodakasayi Visnu, he could not understand what to do after his appearance
- Although Lord Brahma had received very respectful obeisances from Lord Siva, he knew that Lord Siva was in a more exalted position than himself. Lord Siva's position is described in Brahma-samhita
- Although Lord Brahma has a long life-span (4,320,000,000 years constitute twelve hours in a day of Brahma), Brahma is afraid of death and consequently engages in the devotional service of the Lord
- Although Lord Brahma knows past, present and future, he is unable to understand the unlimited knowledge of the Supreme Personality of Godhead
- Although Maharaja Priyavrata was already a liberated person and had no attraction for material things, he engaged himself fully in governmental affairs just to show respect to Lord Brahma. Arjuna had also acted in the same way
- Although Prahlada was born in a demoniac family and although the Lord had never before placed His lotus hand on the head of Brahma, Siva or the goddess of fortune, His constant companion, Lord Nrsimhadeva kindly placed His hand on the head of Prahlada
- Although Prajapati Daksa is not on the same level as Lord Brahma and Lord Siva, he is compared to them because he engages in the service of the Lord
- Although Rantideva was personally able to see Lord Brahma and Lord Siva, he did not hanker to take material benefits from them. Rather, he fixed his mind upon Lord Vasudeva and rendered devotional service unto Him
- Although the demons are insignificant in comparison to Lord Brahma, because of the strength of their guru they were so powerful that they could even seize Brahmaloka from Lord Brahma. We therefore pray to the spiritual master
- Although the Kumaras were right in such acts of refusal (refusal to generate progeny, in order to aim at liberation), Brahma, being absorbed in the mode of passion, could not check his passionate anger
- Although the mental scope of even demigods like Brahma was unable to comprehend the unlimited glories of the Supreme Lord, they were all able to perceive the transcendental form of the Supreme Personality of Godhead by His grace
- Although the words 'brahma' and 'atma' indicate Krsna, their direct meaning refers only to the impersonal Brahman and the Supersoul respectively
- Although the Yogendras were already conversant in Vedic knowledge, they became very jubilant in Krsna consciousness just by listening to Brahma. Thus they wanted to enter Dvaraka, the abode of Lord Krsna
- Although there are varieties of personalities, from Brahma down to the insignificant ant, all of whom are living beings, their development of knowledge is different
- Although they (the inhabitants of the five islands) engage in the worship of these five demigods (the sun-god, the moon-god, the fire-god, the air-god and Lord Brahma), however, they actually worship Lord Visnu, the Supersoul of all living entities
- Although Visvarupa was the son of the daughter of their eternal enemies the demons, the demigods accepted him as their priest in accordance with the order of Brahma when they were abandoned by their spiritual master, Brhaspati, whom they had disrespected
- Although you (King Prthu) have appeared through the body of King Vena, even great orators and speakers like Lord Brahma and other demigods cannot exactly describe the glorious activities of Your Lordship
- Among the creators & living entities, Brahma is the chief. The various Brahmas exhibit four, eight, sixteen, etc., heads accordingly, & they are the chief creators in their respective universes. The Brahmas are representatives of Krsna. BG 1972 purports
- Amongst all kinds of living entities begotten by Brahma, namely men, demigods and animals, none but the sage Narayana is immune to the attraction of maya in the form of woman
- An insignificant insect has a desire for sense gratification and even a great personality like Lord Brahma also wants to dominate this material nature
- An intelligent devotee in the line of Lord Brahma and the great sage Narada -- or, in other words, in the Brahma-sampradaya -- does not consider this world false
- An unrestricted life of sense gratification is animal life, and Lord Brahma, in order to teach all concerned within the jurisdiction of his generations, taught the same principles of sense control for executing higher duties
- Anger is so detrimental that even a great personality like Daksa, out of anger, left the arena where Brahma was presiding and all the great sages and pious and saintly persons were assembled
- Angira said: My dear King, when you desired to have a son, I approached you. Indeed, I am the same Angira Rsi who gave you this son. As for this rsi, he is the great sage Narada, the direct son of Lord Brahma
- Angira: He is one of the six mental sons of Brahma and the father of Brhaspati, the great learned priest of the demigods in the heavenly planets. He was born of the semen of Brahmaji given to a cinder of fire. Utathya and Samvarta are his sons
- Another name for Lord Brahma is Svayambhu because he was born from a lotus flower emanating from the navel of Lord Visnu. Since he was not born of a father and mother, he is therefore called Svayambhu
- Another of Manu's daughters, known as Prasuti, married the son of Brahma named Daksa
- Another significant aspect of this verse (SB 3.15.46) is that the sages (four Kumaras) describe their experience of hearing from their father, Brahma, who was born of the Lord directly
- Another specific feature of the knowledge given in this verse (SB 6.16.51) is that sabda-brahma is also a form of the Supreme Lord
- Any individual living being can become the sun-god or even Brahma or any other god in the upper planetary system by a higher grade of pious work, and similarly one becomes controlled by the higher demigods by lower grades of fruitive activities
- Any living entity who has come in contact with matter, beginning from Brahma, down to a small ant, is changing its body; therefore they are all fallible. In the spiritual world, however, they are always liberated in oneness. BG 1972 purports
- Anyone materially born is subject to bewilderment. This pastime is therefore called brahma-vimohana-lila, the pastime of bewildering Brahma
- Anyone who has accepted this material body, even a small ant, and the demigods, Indra and Lord Brahma, by their pious activities they have got big, big post as demigods, long, prolonged life and many other facilities. But they are all living entities
- Anyone, beginning from Brahmaji down to the human being, is at once put on the path of liberation simply by his attachment in great earnestness for the Supreme Lord, Sri Krsna, the primeval Lord. The Lord affirms this in the Bhagavad-gita
- Anywhere you go, the threefold miseries of material existence, that will continue. You cannot get free. Even Brahmaloka, the Brahma, he is subjected to die
- Arjuna, as a student and friend of Lord Krsna, is advised to raise himself to the transcendental position of Vedanta philosophy where, in the beginning, there is brahma-jijnasa, or questions on the Supreme Transcendence. BG 1972 purports
- As a fire can consume anything and everything without being contaminated, so, by the grace of the Lord, the fire of Brahma's greatness consumed his desire for the sinful act of sex with his daughter
- As each of the Brahmas saw Krsna, each thought that He was only within his universe. After this incident, Krsna wished all the Brahmas farewell, and after offering respects to Him, they returned to their respective universes
- As enunciated by Jiva Gosvami on the basis of Vedic assurances, brahma-gati means to attain a spiritual form as good as that of God, and in that form the liberated living being eternally lives on one of the spiritual planets situated in the spiritual sky
- As far as we are concerned, we are creatures of Lord Brahma's creation. Under the circumstances, therefore, we cannot offer you adequate prayers, but as far as our ability allows, we have expressed our feelings
- As for Lord Brahma, he is always engaged in austerities and meditation. The other demigods, headed by Indra, are devoid of prowess. Therefore you (Kamsa) have nothing to fear - SB 10.4.36
- As he received respect and adoration from the residents of the various planets, Lord Brahma appeared just like the full moon surrounded by illuminating stars
- As human beings seem immortal to a tiny insect, so Lord Brahma and the demigods seem immortal to us. In fact, however, no material body of any form is ever eternal
- As it is said in the Bhagavad-gita, the birth and activities of the Lord are all transcendental. Therefore, according to authorized opinion, the birth of Narada as the son of Brahma is also a transcendental pastime
- As Ksirodakasayi Visnu, the Lord enters into the heart of every living entity, including Brahma
- As long as Brahma does not die, creation, maintenance and destruction are actuated by different demigods under the superintendence of the Supreme Lord
- As long as one is in the contamination of material existence, one changes bodies from the aquatics up to the position of Brahma, but the human form of life is the highest perfectional life in the material world
- As long as their tendency for foolish work remains powerful, all their plans in the struggle for existence will be cut to pieces. I therefore offer my obeisances unto Him who acts as eternal time
- As Lord Brahma descended on his carrier, the great swan, all the residents of the planets named Siddhaloka, Gandharvaloka, Sadhyaloka and Caranaloka, as well as great sages and demigods flying in their different airplanes, assembled
- As Lord Visnu, situated as Paramatma, can understand the desire of the living entity, so Lord Brahma can also understand the living entity's desire, for Visnu, as a via medium, informs him
- As soon as bhakti is present, everything is purified (sarvopadhi-vinirmuktam (CC Madhya 19.170)). Therefore Brahma's crying was a form of bhakty-anubhava, a transformation of transcendental ecstatic love
- As soon as Dhruva Maharaja saw the Supreme Personality of Godhead face to face, he immediately became conscious of the unimportance of his demand from the Lord to have an exalted position better than Lord Brahma's
- As soon as one accepts a material body - whether it is that of a president or a common man, a demigod or a human being, an insect or a Brahma - one must go through these tribulations. This is called material existence
- As stated in Bhagavad-gita (BG 12.5), impersonalists simply waste their time in mundane mental speculation because they are addicted more to false arguments than to reality. Therefore, the association of the impersonalists is condemned herewith by Brahma
- As stated in Bhagavad-gita (BG 18.55), the S.P. of Godhead can only be partially known, and only by the process of devotional service to the Lord. Lord Brahma became aware that the Supreme Lord Krsna has many, many eternal, blissful forms of knowledge
- As stated in Srimad-Bhagavatam (SB 11.29.6): My dear Lord, even if someone attains a life as long as Brahma's, he would still be unable to express his gratitude for the benefits derived from remembering You
- As stated in the Caitanya caritamrta (CC Adi 5.14), ekale isvara krsna: the only Supreme Lord is Visnu. Ara saba bhrtya: all others are His servants. Lord Brahma, Lord Siva and other demigods are all servants
- As stated in the first verse of Srimad-Bhagavatam, Brahma was taught Vedic knowledge by the Personality of Godhead
- As the decision of the supreme court of a state is final, similarly the judgment of Brahmaji, the supreme authority in the universe, is final in the Vedic process of acquiring knowledge
- As the predominating deity in Satyaloka is Lord Brahma, so in the heavenly planets Indra is the predominating deity, and on the sun, the sun-god, Vivasvan, is the predominating deity
- As the spider very easily creates the network of its cobweb and manifests its power of creation without being defeated by others, so also you (Brahma) yourself, by employment of your self-sufficient energy, create without any other's help
- As the sunrise takes place once in twenty-four hours, similarly the pastimes of Lord Krsna take place in a universe once in a daytime of Brahma, the account of which is given in the Bhagavad-gita as 4,300,000,000 solar years
- As we get information from the most authentic book of knowledge, the Bhagavad-gita (BG 8.17), Brahmaji's one day and night is calculated to be some hundreds of thousands of years on our planet
- Asvatthama, the murderer of the princes, seeing from a great distance Arjuna coming at him with great speed, fled in his chariot, panic stricken, just to save his life, as Brahma fled in fear from Siva
- At last, in fear of his (Durvasa Muni's) life, he approached Lord Brahma, Lord Siva and ultimately the Supreme Personality of Godhead. He was so interested in his own body that he wanted to kill the body of a Vaisnava
- At that time (end of the severe austerities performed for one thousand celestial years), Brahma was shown the spiritual world and its transcendental nature
- At that time, Lord Brahma, the original person of this universe, felt compassion for Priyavrata and, looking upon him with a smiling face, spoke to him as follows
- At that time, the whole world became perturbed, and the predominating deity of this earth, known as Bhumi, went to see Lord Brahma to tell of her calamities due to the demoniac kings
- At that time, when Lord Brahma was desiring to increase the population, he requested you (Sutapa and Prsni) to generate offspring. You controlled your senses and performed severe austerities
- At the beginning of creation there are penance, myself (Brahma), & the Prajapatis, the great sages who generate; then, during the maintenance of the creation, there are Lord Visnu, the demigods with controlling powers, and the kings of different planets
- At the end of Brahma's day, when Brahma felt sleepy and desired to lie down, the Vedas were emanating from his mouth, and the great demon named Hayagriva stole the Vedic knowledge
- At the end of each day of his life, the universe is fully covered with dense darkness by the influence of time, and then again, during his next day, that self-effulgent lord, by his own effulgence, manifests, maintains and destroys cosmic manifestation
- At the end of every 4,320,000,000 solar years, when Brahma, the lord of one particular universe, goes to sleep, there is one annihilation. And at the end of Lord Brahma's life, which takes place at the end of Brahma's one hundred years of age
- At the end of the last inundation (during the period of Svayambhuva Manu) the Supreme Personality of Godhead killed the demon named Hayagriva and delivered all the Vedic literatures to Lord Brahma when Lord Brahma awakened from sleeping
- At the same time, Lord Brahma cautioned all his sons and disciples by reciting the prayers now recited by Lord Siva
- At the time of dissolution, Lord Brahma, along with all the inhabitants of Brahmaloka, goes directly to the spiritual world. This is confirmed in the Vedas
- Athato brahma jijnasa (Vedanta-sutra 1.1.1). Brahma here refers to the Vedic literature. One should consult the Vedic literature to know why the conditioned soul is always in a distressed condition
- Atri Muni was greatly pleased to see that the three devas were gracious towards him. His eyes were dazzled by the effulgence of their bodies, and therefore he closed his eyes for the time being
- Atri Muni, by his breathing exercise, concentrated on the Supersoul, or the Lord of the universe. As confirmed in Bhagavad-gita, the Lord of the universe is Vasudeva and, by the direction of Vasudeva, Lord Brahma and Lord Siva work
B
- Because almost all of these twenty-five lila-avataras appear in one day of Brahma, which is called a kalpa, they are sometimes called kalpa-avataras
- Because Brahma is almost on an equal footing with the Personality of Godhead, he is addressed here as the god of the demigods, and because he is the secondary creator of this universe, he is addressed as the sustainer of the universe
- Because he (Lord Brahma) is the qualitative incarnation of the mode of passion within this material world, this was natural for him, and therefore he committed the mistake
- Because I (Brahma) have caught hold of the lotus feet of the Supreme Personality of Godhead, Hari, with great zeal, whatever I say has never proved to have been false
- Because Lord Brahma had finally descended from Satyaloka to Bhuloka, Narada Muni, Prince Priyavrata and Svayambhuva Manu came forward to offer him objects of worship and to praise him in highly qualified language, according to Vedic etiquette
- Because Lord Siva is nothing but Krsna's functional body, we should therefore offer respects to Lord Siva. Similarly, we should offer respects to Brahma, Agni and Surya
- Because of her (the wife of a brahmana) strong determination to serve her husband, the three deities - namely Brahma, Visnu and Mahesvara - were very happy, and they gave her the benediction that her husband would be cured and brought back to life
- Because of his (Narada Muni's) association with devotees, he became more fortunate than he was in Gandharvaloka. Even though cursed by the prajapatis to become a sudra, in his next life he became the son of Lord Brahma
- Because of their (the Kumaras) refusal to marry, Lord Brahma became so angry that his eyes became reddish. From between his eyes, Lord Siva, or Rudra, appeared. The mode of anger is consequently known as rudra
- Because of their exalted position, those who are on Brahmaloka at the time of dissolution go directly back home, back to Godhead, along with Lord Brahma
- Because ruling over this universe is a great responsibility, Brahma must force many Manus in different ages to take charge of universal affairs
- Because the great sage Narada was aware of the nature of the demon Vrkasura, he did not advise him to approach Visnu or Lord Brahma
- Because the Kumaras were sons of Brahma, they had the opportunity to learn Vedic knowledge from the disciplic succession, and therefore, in spite of their impersonalist beginnings, they became, in the end, direct seers of the personal feature of the Lord
- Because the Lord and the servant are identical on the spiritual platform, Brahma is herein addressed as bhagavan
- Because there are different varieties of living entities, beginning from Brahma down to the insect, insignificant. In the middle, there are so many varieties - aquatics, trees, plants, demigods, and men, human being
- Because they (the four Kumaras) were sincerely searching for the Lord, they finally saw His personal feature directly, which corresponded with the description given by their father. They thus became fully satisfied
- Because they (yogis) are not directly devotees of the Lord, they cannot get liberation directly. They have to wait until Brahma is liberated, and only then, along with Brahma, are they also liberated
- Because we have no experience with spiritual energy, we think that Brahma’s birth from the navel of Visnu is simply a fictional story
- Because, in the last devastation, knowledge of the Absolute Truth was altogether erased from the universe, Brahma desired that the same knowledge again be renovated; otherwise there would be no meaning in the creation
- Before Brahma could take part in creation, he had to undergo tapasya. Is it not stated in the sastra? Yes. So tapasya is essential. You cannot avoid it
- Before Brahma took up the task of creation, he found the Lord sleeping on the serpent bed in the waves of the water of devastation. Therefore, sleeping exists in the internal potency of the Lord, and this is not denied by pure devotees of the Lord
- Before the creation of this cosmic manifestation, the Lord enlightened the heart of Lord Brahma with the details of the creation and manifested the Vedic knowledge
- Before the creation there was no Brahma or Siva. There was only Krsna. Krsna therefore says, aham adir hi devanam (BG 10.2). He is the creator of all demigods and all other living entities
- Before the creation there were no Karanarnavasayi or Garbhodakasayi or Ksirodakasayi Visnus, or was there Brahma nor Sankara. The Visnu plenary expansion and the living entities beginning from Brahma are separated parts and parcels
- Before the hearing of Srimad-Bhagavatam Brahma might have fallen a victim to such sensuality (Brahma was sexually inclined to his own daughter), but after hearing Srimad-Bhagavatam directly from the Lord, there was no possibility of such failures
- Beginning from Brahma down to the insignificant worm in the stool, they are coming down and going up, coming down. This is going on. This is called samsara-cakra, cycle of birth and death
- Beginning from Brahma down to this age, the living entities are struggling with the forces of material nature
- Beginning from Brahma, the topmost intelligent living entity within the universe, down to the smallest ant, every living entity's intelligence is overseen by the Lord in His transcendental position as the witness of all actions
- Beginning from Brahmaji, the leader of this universe, down to the insignificant ant, all are abiding by the order of the Supreme Lord. Thus the constitutional position of the living being is subordination under the control of the Lord
- Beginning from Lord Brahma down to the insignificant ant, everyone, without exception, is attracted by the illusory energy of the Supreme Personality of Godhead
- Beginning from me (Brahma) down to you and Bhava (Siva), all the great sages who were born before you are all covered by the universal form of the Lord at all times, namely past, present and future
- Beginning of creation, a tremendous wind caused fierce waves of inundating water. The great waves made such a horrible sound that Brahma almost fell from his seat on the lotus into the water of devastation, but he was saved with the help of the Lord
- Beginning with Lord Brahma, Visnu, Mahesvara, Indra, Candra and all the demigods (there are thirty-three million demigods) and the middle and lower species. Everyone is bhrtya, or servant
- Being a mahajana, it is the duty of Yamaraja to preach the cult of devotion to the people of the world, as Narada, Brahma, and other mahajanas do. But Yamaraja is always busy in his plutonic kingdom punishing the doers of sinful acts
- Being self-sufficient, the Lord begot Brahma from His own navel
- Being so favored by the Lord, Brahma's schemes and plans are all infallible. If sometimes Brahma is seen to be bewildered, he is bewildered by seeing the action of the internal potency, that is also for his further advancement in transcendental service
- Being the most intelligent personality, Lord Brahma could take charge of creating all the variety found within this material world
- Below the planet named Goloka Vrndavana are the planets known as Devi-dhama, Mahesa-dhama and Hari-dhama. These are opulent in different ways. They are managed by the S P of Godhead, Govinda, the original Lord. I offer my obeisances unto Him
- Below Vaikunthaloka is the material universe, where Lord Brahma and others in Brahmaloka can live until the annihilation of this universe; but that life is not permanent
- Beyond Brahma there is the Transcendence, who has no material form and is free from all material contaminations. Anyone who can know Him also becomes transcendental, but those who do not know Him suffer the miseries of the material world
- Beyond the jurisdiction of Brahma is the spiritual nature, which is called tripad-vibhuti, three fourths of the Lord's energy. This is the superior energy, or para-prakrti
- Bhaktivinoda Thakura says, bahirmukha brahma-janme nahi asa: "I would not want to be a Brahma and not be a devotee of Krsna." Because we are in ignorance, maya, at any time we may forget Krsna
- Bheda-drstya means that Brahma sometimes thinks that he is independent of the Supreme Lord, or he thinks of himself as one of the three equally independent incarnations
- Bhrgu Muni was conscious of the scandalous behavior exhibited by each and every one of them, including Brahma and Lord Siva, in the sacrificial ceremony of Daksa
- Bhrgu Muni's first offense, committed toward Lord Brahma, was an offense with the mind. His second offense, committed toward Lord Siva by insulting him, criticizing him for unclean habits, was an offense by speech
- Bhrgu: When Brahmaji was performing a great sacrifice on behalf of Varuna, Maharsi Bhrgu was born from the sacrificial fire. He was a great sage, and his very dear wife was Puloma
- Bhumi was bereaved and was weeping just to invoke the lord’s compassion. She related the calamitous position of the earth, and after hearing this, Lord Brahma became much aggrieved, and he at once started for the ocean of milk, where Lord Visnu resides
- Bhumi, the predominating deity of this earth, assumed the shape of a cow and presented herself before Lord Brahma with tears in her eyes
- Both Lord Brahma and Lord Siva act only in one capacity: Lord Brahma can create, and Lord Siva can annihilate. But neither of them can maintain. Lord Visnu, however, not only maintains but creates and annihilates also
- Both Lord Brahma and Visnu had already known that such events would occur in the sacrificial arena of Daksa, and knowing beforehand, they did not go to the sacrifice
- Both the demons and the demigods always exist, but when the demoniac power increases, the world is overburdened. It is then that the demigods approach Lord Brahma for assistance
- Brahma & other lords of the mundane worlds, appear from the pores of hair of Maha-Visnu, remain alive as long as the duration of His one exhalation. I adore the primeval Lord Govinda, of whose subjective personality Maha-Visnu is the portion of a portion
- Brahma adopted the aroha-pantha. He wanted to understand Krsna's mystic power by his own limited, conceivable power, and therefore he himself was mystified
- Brahma advises Priyavrata to remain transcendental in the fortress not of family life but of the lotus feet of the Lord - abja-nabhanghri-saroja
- Brahma also does his duty very perfectly, not only by generating the living entities but also by spreading his party for reclaiming the fallen souls
- Brahma also entered His heart with intelligence, but even then the Cosmic Being could not be prevailed upon to get up. Lord Rudra also entered His heart with the ego, but even then the Cosmic Being did not stir
- Brahma and all the sages, such as Bhrgu, Brahma's other sons and learned brahmanas, were enlivened, and concertedly joined in praising the Lord with transcendental vibrations of Vedic hymns. The most important is Brhan-naradiya Purana verse Hare Krsna
- Brahma and his followers, the Brahma-sampradaya, understand the Supreme Personality of Godhead through the parampara system
- Brahma and other demigods have much better material bodies than human beings, yet the demigods, including Brahma, nevertheless desire to attain the human form of life because...
- Brahma and other enlightened brahmanas who know the Supreme Personality of Godhead are enlivened by the appearance of the Lord in any of His multi-incarnations
- Brahma asserted that none of the conditioned souls, including himself and all the demigods, could know how to satisfy Lord Siva. But he said: It is known that he is very easily satisfied, so let us try to satisfy him by falling at his lotus feet
- Brahma assures Devahuti that her son will enlighten her, and after enlightening her He will travel all over the world, distributing the system of Sankhya philosophy
- Brahma became entangled in Krsna's maya. After all, Brahma was born materially. As mentioned here (in SB 10.13.15), ambhojanma janih: he was born of ambhoja, a lotus flower
- Brahma became insignificant in the presence of Krsna's mystic power. Krsna's maya was not diminished in value, but Brahma's maya was condemned
- Brahma became the engineer of the universe, and the Lord Himself took charge of the maintenance of the universe as Visnu
- Brahma can approach the Supreme Lord Visnu, not by seeing Him directly but by standing on the shore of the ocean of milk
- Brahma cannot be compared to God - Krsna, or Narayana. It is forbidden to compare Narayana even to demigods like Brahma and Siva, what to speak of others
- Brahma cannot create the seeds, but he can manifest the seed into a tree, just as a gardener helps plants and orchards to grow by the watering process
- Brahma continued: Even though the sages had been bitten by the serpent of anger, their souls were not satiated with hearing the Lord's lovely and illuminating speech, which was like a series of Vedic hymns
- Brahma could appreciate the transcendental land of Vrndavana, where all the living entities are transcendental to ordinary nature. In the forest of Vrndavana, even ferocious animals like tigers live peacefully along with the deer and human beings
- Brahma could ascertain where Hiranyakasipu was, and Brahma was struck with wonder to see Hiranyakasipu's extraordinary power to execute tapasya
- Brahma could not figure out how there could be two sets of calves and cowherd boys exactly alike. Although thinking and thinking, he could not understand at all
- Brahma could not grasp what was happening. Which boys were real, and which were not real? Brahma was unable to come to any definite conclusion. He pondered the matter for a long while
- Brahma could see that on the water there was a gigantic lotus-like white bedstead, the body of Sesa-naga, on which the Personality of Godhead was lying alone
- Brahma could show some extraordinary opulence to the mayarbhakah (boys manifested by Krsna's maya); but he could not show any extraordinary potency to Krsna's associates. That he would see in the very near future
- Brahma could understand the misdeeds of Diti, and therefore he smiled at the whole situation. He replied to the demigods present there in words they could understand
- Brahma could understand this fact because he is svarat, almost independent in receiving knowledge
- Brahma desires to create a universe, we desire to create a skyscraper, and an ant desires to create a hole in a room, but the quality of the work is the same
- Brahma did not express it (his passionate anger) because he knew that his sons were far enlightened in spiritual advancement and thus he should not express his anger before them
- Brahma did not see Krsna as catur-bhuja, the opulent Narayana; rather, he simply saw an innocent boy. Nonetheless, he could understand that although Krsna was not demonstrating His power, He was the same Supreme person
- Brahma drew the Lord's attention to this subject (of BG 9.26) and requested that He release Bali Maharaja, who was suffering, being bound by the ropes of Varuna, and who had already given everything, including the three worlds and whatever he possessed
- Brahma engaged himself in the matter of creation. His former body transformed into fog
- Brahma first looked upon Priyavrata with compassion. His smile and compassionate features also indicated that although Brahma would request Priyavrata to accept household life, Priyavrata would not be out of touch with devotional service
- Brahma first wanted to impress upon Priyavrata that although these great personalities are all authorities, they cannot possibly disobey the orders of the Supreme Personality of Godhead, who is described as deva, which means "always glorious
- Brahma gave up that shining and beloved form of moonlight. Visvavasu and other Gandharvas gladly took possession of it
- Brahma had come to praise Priyavrata for his high standard of renunciation, austerity, penance and devotion so that he would not be deviated from devotional service, even though he would accept household life
- Brahma had considered himself absolute, thinking himself the only powerful deity, but now his pride was subdued, and he again became merely one of the demigods - an important demigod, of course, but a demigod nonetheless
- Brahma had not come to Priyavrata by his own whims: rather, it is understood that he had been ordered to persuade Priyavrata by the Supreme Personality of Godhead, whose activities cannot be understood by material senses and who is described as aprameya
- Brahma has a fabulous duration of life, but he was obliged to give up his body due to his grievous sin, even though he had merely contemplated it in his mind without having actually done it
- Brahma himself addressed Krsna, narayanas tvam na hi sarva-dehinam: You are also Narayana. Indeed, You are the original Narayana - SB 10.14.14
- Brahma himself is a creation of the Supreme Lord, and the five kinds of nescience which condition the living entities in material existence are creations of Brahma
- Brahma indicates that instead of going to the forest with uncontrolled senses, it is better and more secure to engage the senses in the service of the Lord
- Brahma informed Narada that none of the great sages, including himself, could estimate the potential strength & energy of the Supreme Lord. He admitted that even if Ananta with His thousands of tongues tried to estimate the Lord's energies, He would fail
- Brahma is a living being, jiva-tattva. He is not Visnu-tattva. Just see how much a living being can be powerful. Now, Brahma was created by this Garbhodakasayi Visnu, and Brahma in his turn, he created all these planetary systems
- Brahma is addressed as pitamaha, grandfather. He's the original first creature in this material world, in this universe, and everyone has come from him. Therefore he is called pitamaha. Pitamaha means grandfather
- Brahma is addressed herein (SB 3.15.3) as Vibhu and as the Personality of Godhead
- Brahma is also known as Hamsa because he can grasp the essence of everything
- Brahma is also known as Prajapati, as were some of his later sons. Svayambhuva Manu is also known as Prajapati, as is Daksa, another son of Brahma
- Brahma is also named Aja, "he who is unborn." Whenever we think of someone's birth, there must be a material father and mother, for thus one is born
- Brahma is also one of these living entities, but he is especially empowered by the Supreme Personality of Godhead. Although Brahma is supposed to be the creator of this universe, actually the Supreme Personality of Godhead is its ultimate creator
- Brahma is always a jiva-tattva. The highest pious living being, or the greatest devotee of the Lord, is empowered with the potency of the Lord for creation, and he is called Brahma
- Brahma is called brahma-linga, which indicates that his entire form consists of Vedic knowledge
- Brahma is called here (in SB 3.32.12-15) adyah sthira-caranam. He is the original, first-created living entity, and after his own birth he creates the entire cosmic manifestation. He was fully instructed in the matter of creation by the Supreme Lord
- Brahma is called Svayambhu because he is not born of any material father and mother
- Brahma is considered to be the head of all demigods
- Brahma is deputed as the supreme head of universal affairs, and he in his turn deputes Manu and others as charges d'affaires of the material manifestation, but the whole show is for the satisfaction of the Supreme Personality of Godhead
- Brahma is described here (in SB 3.28.23) as the son of the goddess of fortune, but actually he was not born of her womb
- Brahma is described in this (SB 3.18.20) verse as svarat
- Brahma is directly engaged in the service of the Supreme Lord in the management of this universe - therefore he at once attains liberation. BG 1972 purports
- Brahma is in charge of further creations in the universe, secondarily reflected by the potency of the Omnipotent
- Brahma is in charge of something. Indra is in charge of something. The demigods, they're officers. They (Americans) have no information. They say, "It is nature, nature, nature, nature." No nature. They are department
- Brahma is invested with multifarious energies, from which all the demigods like Indra, Candra and Varuna are manifested. His transcendental value is not to be minimized, even though he exhibited a tendency to enjoy his own daughter
- Brahma is known as atma-bhu because he was begotten directly from the father without any contact of mother Laksmiji
- Brahma is known as the grandfather of everyone, and the Personality of Godhead, being the father of Brahma, is known as the great-grandfather of all living beings
- Brahma is one of the living entities, but due to his devotional service he is very powerful. This primal living entity, master of the mode of material passion, is directly empowered by the Garbhodakasayi Visnu to create innumerable living entities
- Brahma is powerful by dint of his devotional service unto the Lord, and the Lord is always ready to forgive His devotee if by chance he falls down from the noble path of devotional service
- Brahma is stated here (in SB 3.15.5) to be born of the unmanifested. He is the incarnation of the mode of passion in material nature, which is the separated, external energy of the Supreme Lord
- Brahma is supposed to be the most intellectual personality within this universe. My point is that in the beginning the creation was the most intelligent personality, not that in the creation there was lower animals. No
- Brahma is teaching us the beginning of arcana regulations from morning to night. Early in the morning, the devotee has to rise from his bed and pray to the Lord, and there are other regulative principles for offering mangala-arati early in the morning
- Brahma is the appointed lord of the universe. Because his father is Garbhodakasayi Visnu, Laksmi, the goddess of fortune, is automatically his mother. Laksmiji is worshiped by all demigods and by the inhabitants of other planets as well
- Brahma is the complete form of the Absolute Truth and is invested with multifarious energies
- Brahma is the creator of the three worlds, namely the lower planets, called the Patalalokas, the middle planets, called the Bhurlokas, and the upper planets, called the Svarlokas
- Brahma is the deity of rajas (passion), and Siva of ignorance. They are the three departmental heads of the three qualities of this material world
- Brahma is the direct creator of the manifested universe and everything within the universe. He therefore knows what happened in the past, what will happen in the future, and what is happening at present
- Brahma is the direct recipient of Vedic knowledge from the Personality of Godhead, and anyone discharging his entrusted duties in disciplic succession from Brahma is sure to gain fame in this life and salvation in the next
- Brahma is the director in charge of the mode of passion of material nature. Therefore it was natural for him to become angry on the refusal of his sons to obey his order
- Brahma is the guru of Narada Muni, who is the guru of Vyasadeva, and Vyasadeva is the guru of Madhvacarya. Thus the Gaudiya-Madhva-sampradaya is in the disciplic succession from Narada Muni
- Brahma is the original living creature in the universe, from whom were generated the Manu Svayambhuva and his wife Satarupa
- Brahma is the original person to understand Vedic knowledge. So after his birth he meditated for hundreds of years, and by meditation, through his heart the knowledge of Vedas, sruti, became revealed
- Brahma is the original source of all scientific knowledge. He is born directly from the transcendental body of Garbhodakasayi Visnu, who is never seen by any creature of this material universe and therefore always remains unmanifested
- Brahma is the personal representation of the Supreme Personality of Godhead as the source of transcendental sound and is therefore above the conception of manifested and unmanifested
- Brahma is the plenary expansion of the Supreme Personality of Godhead, and Svayambhuva Manu was the direct son of Brahma
- Brahma is the representation of the mode of passion, and Visnu is the representation of the mode of goodness, while the mode of ignorance is represented by Lord Siva, the father of material activities
- Brahma is the representative of the Supreme Personality of Godhead, and Manu is the representative of Brahma. Similarly, all other kings on different planets of the universe are representatives of Manu
- Brahma is undoubtedly the speaker of the Vedic knowledge, but actually he was inspired by the Lord to receive such transcendental knowledge, as it directly descends from the Lord
- Brahma knew this because he was a great devotee; it was possible for him to understand the plan of the Lord
- Brahma knew well that Kardama Muni exactly carried out the instructions received from him and that he actually honored his spiritual master. To honor the spiritual master means to carry out his instructions word for word
- Brahma knows how to satisfy the Lord, similarly persons engaged in line of Brahma's plan of activities also know how to satisfy the Lord. The Lord is satisfied by the process of devotional service, consisting of the ninefold process of hearing, chanting
- Brahma may live millions of years, but he ultimately has to die. Whether we go to the highest planet or the lowest planet, whether we are in the body of a Brahma or a cat, we ultimately have to die
- Brahma means unlimitedly great and unlimitedly expanding
- Brahma means Vedic literature. Sabda-brahman. The information, the description of God is also Brahman. Brahman is absolute. There is no difference between Brahman and the literature which is describing Brahman
- Brahma never agreed to give Hiranyakasipu immortality. But he wanted to cheat Brahma that "Indirectly, by the negative way, I have taken everything. So I am immortal." This is called mudha
- Brahma offers his respectful obeisances to Govinda, the cause of all causes
- Brahma pacified the sons of King Barhisman (the Pracetas) with good logic
- Brahma praises Kardama because he carried out the orders of the spiritual master in toto and without cheating
- Brahma realized that all the different forms of cows, boys and calves transformed into Visnu forms were not transformed by mysticism of the type that a yogi or demigod can display by specific powers invested in him
- Brahma realized that the form of the Lord is completely spiritual. This is certainly a better understanding of the Absolute Truth than the impersonal understanding
- Brahma receives his mind, intelligence, materials and everything else from Krsna, and then he becomes the secondary creator, the engineer of this universe
- Brahma said, "My dear Lord Krsna, those who deride You, claiming that You have a material body like an ordinary man, are described in the Bhagavad-gita as demoniac and less intelligent.
- Brahma said, You are the protector of the surrendered souls; therefore I surrender unto Your lotus feet. Please give me protection from these demons
- Brahma satyam jagan mithya: The Mayavadis think that the world is false, but the Vaisnava sannyasis do not think like this. Vaisnavas say - Why should the world be false? It is reality, & it is meant for the service of the Supreme Personality of Godhead
- Brahma says: O my dear Lord, O Supreme Personality of Godhead, O Supersoul, O master of all mystic powers, no one can know or explain Your expansions, which You manifest by Your yogamaya energy. These expansions extend throughout the three worlds
- Brahma showed the demigods that the situation created by the darkness, for which they were disturbed, was the desire of the Supreme Lord
- Brahma spoke to his sons after generating them. "My dear sons," he said, "now generate progeny." But due to their being attached to Vasudeva, the Supreme Personality of Godhead, they aimed at liberation, and therefore they expressed their unwillingness
- Brahma takes his birth from the abdomen of the Lord Himself. A lotus flower grows from the abdomen of Garbhodakasayi Visnu, and Brahma is born there
- Brahma the greatest self-realized mystic
- Brahma told Rudra: O best among the demigods, there is no need for you to generate living entities of this nature. They have begun to devastate everything on all sides with the fiery flames from their eyes, and they have even attacked me
- Brahma was approached by the mother earth. She felt overburdened by the sinful activities of the demons. So Brahma approaches Narayana. Not directly he can see, but he can stand on the bank of the ocean of milk, and from there he can submit his petition
- Brahma was completely mystified. He could not understand what he was seeing, and then he was not even able to see. Lord Krsna, understanding Brahma's position, then removed that yogamaya covering
- Brahma was contemplating his own power and the immense, unlimited power of Krsna, but before he could come to a conclusion, he saw this immediate transformation
- Brahma was defeated by his own attempt. In a similar position are the scientists and philosophers who want to overcome the mystic power of Krsna
- Brahma was entrusted with the work of creating the planetary systems. The Lord instructed him that when he meditated he would very easily know where and how the planetary systems must be arranged
- Brahma was extremely satisfied upon observing the magnificent beauty and opulence of the Lord, and he admitted that nothing can be comparable to Him
- Brahma was falling down in ecstasy. Because of the presence of the Supreme Personality of Godhead, who exactly resembled a human child, Brahma was naturally astonished
- Brahma was generated from rajo-guna of prakrti, or the mode of passion in nature, and Visnu became the Lord of the mode of goodness
- Brahma was mystified about Krsna's opulence (nija-mahimani) because this opulence was atarkya, or inconceivable
- Brahma was puzzled. The original boys and calves are still sleeping as I have kept them, he thought, but another set is here playing with Krsna. How has this happened
- Brahma was received with the appropriate Vedic hymns, and because he was welcomed according to the Vedic etiquette, he was very pleased
- Brahma was saved by the mercy of the Lord with a little punishment, but by the grace of the Lord he did not lose his prestige as the great Brahma
- Brahma was struck with wonder. Why did Krsna ask such a question (which Brahma are you)? He informed the doorman, Please tell Him that Brahma, who is the father of the four Kumaras and who has four heads, has come to see Him
- Brahma was stunned because of transcendental bliss (muhyanti yat surayah). In his astonishment, all his senses were stunned, and he was unable to say or do anything
- Brahma was surprised that his mystic power had been neglected. Without touching the original cows and cowherd boys, Krsna had created another assembly of calves and boys, who were all expansions of visnu-tattva. Thus Brahma's mystic power was superseded
- Brahma was surprised. The original cowherd boys and cows, he thought, are still where I put them last year. So who is it that is now keeping company with Krsna exactly as before? Where have they come from
- Brahma was the first created being. Who spoke to him? Since no one was there, who was the spiritual master to give knowledge
- Brahma was the first living entity, and he was empowered by the Supreme Lord to act in charge of the mode of passion
- Brahma was the only living being at that time because there was no other creation and none could be found there except himself
- Brahma was very much proud that Krsna is now in the earthly planet
- Brahma's constant dropping of his body does not refer to his actually giving up his body, but rather that he gave up a particular mentality
- Brahma's description is given here, the example is very nice, valuable stone, just like diamond. Diamond has got power to illuminate
- Brahma's mood
- Brahma's past, present and future is different from my past, present and future. But Krsna has no past, present and future. Therefore He's eternal
- Brahma's personal endeavor to see the root of the lotus pipe failed, but when the Lord was satisfied by his penance and devotion, He revealed Himself from within with no external endeavor
- Brahma's post is so exalted that when there is no living entity available, then Lord Visnu Himself becomes Brahma, the post is so important. My point is that although he's so pious, greatly exalted, still, he had to purify himself
- Brahma's soul was manifested as the touch alphabets, his body as the vowels, his senses as the sibilant alphabets, his strength as the intermediate alphabets and his sensual activities as the seven notes of music
- Brahma's township is known as Manovati, and those of his assistants such as Indra and Agni are known as Amaravati, Tejovati, Samyamani, Krsnangana, Sraddhavati, Gandhavati, Mahodaya and Yasovati
- Brahma, although he is very powerful, he is known as creator of this universe, but he is just like diamond. He inherits power from the Supreme Lord, so he becomes powerful
- Brahma, as the father of Rudra, selected the wives of his son, his living places, and his names as well
- Brahma, being very joyful, began to shed tears, and he washed the lotus feet of Krsna with his tears. Repeatedly he fell & rose as he recalled the wonderful activities of the Lord
- Brahma, is a liberated soul. He worshiped the Lord's activities
- Brahma, it is I, the Personality of Godhead, who was existing before the creation, when there was nothing but Myself. Nor was there the material nature, the cause of this creation
- Brahma, Narada and all others are simultaneously one with the Lord and different from the Supreme Lord. We are all one with Him, just as the gold ornaments are one in quality with the stock gold, but the individual gold ornament is never equal in quantity
- Brahma, on being questioned by Narada, told Narada exactly what he had heard directly from the Lord. Narada again told exactly the same thing to Vyasa, and Vyasa also told Sukadeva exactly what he heard from Narada
- Brahma, Sambhu, Surya and Indra are all merely products of the power of the Supreme Personality of Godhead. This is also true of the many other demigods whose names are not mentioned here - in the smrti Vedic literature
- Brahma, Siva, Indra, Candra, Maharaja Yudhisthira or, in modern history, Napoleon, Akbar, Alexander, Gandhi, Shubhash & Nehru all are servants of the Lord, and they are placed in and removed from their respective positions by the supreme will of the Lord
- Brahma, Siva, Manu (the father of mankind), great saintly persons & also great sages who have elevated themselves to the transcendental platform through austerities & penance, as well as devotional service, are imperfect in knowledge compared to the SPG
- Brahma, the first created being, became the most intelligent person by his tapasya, austerity, and thus he came to this realization. We must therefore take all knowledge from Brahma, who became perfect by his tapasya
- Brahma, the original created being, has an original source, and he is in contact with that source
- Brahma, the original living being within the material world, taught us the way of sacrifice. The word "sacrifice" suggests dedication of one's own interests for satisfaction of a second person. That is the way of all activities
- Brahma, to test Krsna's Lordship, stole all the Lord's calves and cowherd boys with his own mystic power. Sri Krsna responded, however, by replacing all the calves and boys in the field
- Brahma, transcendental Brahman realization. The reservoir of Brahman realization is here, Krsna. So these boys who are playing with this Krsna, He is the reservoir of that Brahman realization
- Brahma, who resides in the higher planetary system in the sky, had observed the activities of the most powerful Krsna in killing and delivering Aghasura, and he was astonished - SB 10.13
- Brahma, who was empowered by the Supreme Personality of Godhead, thought of generating living entities and begot ten sons for the extension of the generations
- Brahma, who was not born of a material source but of the lotus flower coming out of the navel abdomen of the Lord, is the creator of all those who are materially born. Of course, by the grace of the Lord, Brahma was able to see the form of the Lord
- Brahma, with his maya, wanted to test whether Krsna was actually present
- Brahma-gayatri
- Brahma-janma is not easy. It is very difficult. But if Brahma is bahir-mukha - bahir-mukha means not devotee of Krsna - it is possible. Because we are in ignorance, maya, at any time we can forget Krsna
- Brahma-samhita. It is written by Lord Brahma. And when Lord Caitanya Mahaprabhu was present on this planet, He collected the copy of this book from South India, Adi-Kesava Mandira, and presented it to His devotees that, This is authorized book
- Brahma-siddhi means that one should know that he is not matter; he is pure soul
- Brahma-siddhi through devotional service is realization of the Supreme Personality of Godhead
- Brahma-sutra-padais caiva. He's (Krsna) recommending. He is Vedanta. Therefore whatever Krsna says, that is the ultimate conclusion of Vedanta
- Brahma-vadinam means those who talk about the Absolute Truth but have not yet come to a conclusion. Generally brahma-vadi refers to the impersonalists or to those who are students of the Vedas
- Brahmaji also described the highest planet of the Vaikunthaloka as Goloka Vrndavana, where the Lord resides as a cowherd boy keeping transcendental surabhi cows and surrounded by hundreds and thousands of goddesses of fortune
- Brahmaji could understand the Lord to a little extent only when he was trying to serve Him by the eagerness of his heart (hrdautkanthyavata), which is the devotional service mood
- Brahmaji does not want to become a speculator dependent on the strength of his personal knowledge and conditioned to material bondage
- Brahmaji explained to Naradadeva that this temporary world is the work of the external potency of the Lord and that the conditioned souls struggling here for existence are the marginal potency of the Supreme Lord, the Personality of Godhead
- Brahmaji is also trying to stress the importance of narrating the transcendental pastimes of the Lord as He comes and manifests Himself here on the surface of the material planets
- Brahmaji is conscious of his actual position, and he knows how less intelligent persons, bewildered by the illusory energy of the Lord, whimsically accept anyone and everyone as God
- Brahmaji is the highest authority in Vedic wisdom, and his assertion in this connection is therefore the supreme information
- Brahmaji previously told Narada that the desires of Brahmaji are never unfulfilled because he is always absorbed in the transcendental loving service of the Lord; nor has he any desire in his heart save and except the transcendental service of the Lord
- Brahmaji refuses to be called this (Supreme Lord), and he directly offers his respectful obeisances unto Lord Vasudeva, or Sri Krsna, the Personality of Godhead, as he has already offered the same respects to Him in the Brahma-samhita
- Brahmaji wanted to create the whole cosmic situation as it was in the previous millennium, and because, in the last devastation, knowledge of the Absolute Truth was altogether erased from the universe, he desired that the same knowledge again be renovated
- Brahmaji's duty is just to wake the living entities from their slumber and to engage them in their proper duty
- Brahmaji, being so questioned by Naradaji, congratulated him, for it is usual for the devotees to become very enthusiastic whenever they are questioned concerning the Almighty Personality of Godhead. That is the sign of a pure devotee of the Lord
- Brahmaji, Lord Siva, Srimati Laksmiji and the four Kumaras (Sanaka, Sanatana, etc.) are leaders of the four desireless Vaisnava sampradayas
- Brahman identification may help one become joyful without material attachment or detachment and to achieve the platform of equanimity, but after this stage one has to take to devotional service
- Brahmeti paramatmeti. Some of them are brahma-parayana; some of them paramatma-parayana; some of them are bhakta. It doesn't matter. But they're all spiritual. They have no interest in this material world. Tattva-vit. They know what is truth
- Brhaspati accepted Tara from Brahma, when he saw that she was pregnant he wanted her to deliver a son immediately. Tara certainly very much feared her husband, and she thought she might be punished after giving birth
- BS 5.35: "I worship the Personality of Godhead, Govinda, who by one of His plenary portions enters the existence of every universe and every atomic particle and thus manifests His infinite energy unlimitedly throughout the material creation"
- By direct perception of the Supreme Personality of Godhead, one is able to know all about His abode, Vaikuntha, as was seen and experienced by Brahmaji
- By following My instructions you can now generate the living entities as before, by dint of your complete Vedic wisdom and the body you have directly received from Me, the supreme cause of everything
- By following that path, one is certainly elevated gradually to the highest planetary system, Brahmaloka, from which one is promoted to the spiritual world along with Lord Brahma. Thus one's repetition of birth and death in the material world ceases
- By killing the demon Hiranyaksa He (God) fulfilled His promise to kill the demons and always protect the demigods headed by Brahma. The statement that the Lord returned to His own abode indicates that He has His own particular transcendental residence
- By manifesting His form as Nrsimhadeva, the Lord also preserved the truth of Lord Brahma's promise that Hiranyakasipu was not to be killed by any animal or any man. The Lord appeared in a form that could not be said to be fully a man or a lion
- By nature's own way, his (Hiranyakasipu's) body had been almost consumed by earthworms, ants and other parasites, and therefore even Brahma was at first unable to see him
- By offering oblations in the fire while chanting the Vedic mantra svaha, one offers respect to all the demigods, great sages and Pitas, including Lord Brahma, Lord Siva and Lord Visnu
- By the blessings of Lord Brahma, King Prthu would become more famous than King Indra. Thus Prthu's determination to perform one hundred sacrifices was indirectly fulfilled by the blessings of Lord Brahma
- By the grace of Lord Brahma, King Agnidhra and the heavenly girl Purvacitti, found their union quite suitable. Thus they enjoyed worldly and heavenly happiness for many thousands of years
- By the grace of Lord Nrsimhadeva, Prahlada Maharaja became a greater king than his father, Hiranyakasipu. Prahlada's inauguration was performed by Lord Brahma in the presence of other saintly persons and demigods
- By the grace of the Lord, Brahma was able to execute the tremendous task so perfectly that everyone is amazed to see the workmanship of the vidhata, or the regulator
- By the inconceivable potency of Krsna, the others could not see one another. Although all the Brahmas and Sivas were assembled together, due to Krsna’s energy they could not meet or talk among themselves individually
- By the mercy of the guru, even a dumb man can become the greatest orator, and even a lame man can cross mountains. As advised by Lord Brahma, one should remember this sastric injunction if one desires success in his life
- By the order of Brahmaji, Sri Ganesaji took up the charge of noting down the dictation on the condition that Vyasadeva would not stop dictation for a moment. The Mahabharata was thus compiled by the joint endeavor of Vyasa and Ganesa
- By their devotion to Sukracarya, they have increased their strength so much that now they are even able to easily seize my abode from me
- By using the words tomara avatara (“your incarnation”), Sri Caitanya Mahaprabhu confirms that Haridasa Thakura is the incarnation of Lord Brahma
C
- Cheaters cannot understand that by offering devotional service to the Supreme Personality of Godhead, one can be elevated to a position of eternal servitude to the Lord, which is even greater than the position of Brahma and other demigods
- Conditioned souls, beginning from Brahma, the engineer of this particular universe, down to an insignificant ant, are all creating something, but none of them are independent of the Supreme Lord
- Conscious that he was not greater than Brahma - , Bhrgu included himself in the list of offenders
Categories:
- Names of Guna-avataras (3 in total)
- Personalities from Srimad Bhagavatam
- Top 15 Speakers of Srimad Bhagavatam
- Names of Saktyavesa-avataras
- Names of the Twelve Mahajanas
- Names of Demigods
- Names of Prajapatis
- Names of Acaryas
- Names of Devotees of God
- Names of Spiritual Masters
- Haridasa Thakura
- Gopinatha Acarya
- Creation, Maintenance, and Destruction - Umbrella Category
- Names of Lords
- Authority - Umbrella Category
- Brahma - Umbrella Category
- All Categories - Vaniquotes