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Latest revision as of 18:00, 24 June 2017
bondage | bondages
Subcategories Pages in category
This category has the following 14 subcategories, out of 14 total.
B
E
F
K
M
Q
S
Pages in category "Bondage"
The following 211 pages are in this category, out of 211 total.
1
A
- A human being is especially meant to attain liberation from the bondage of birth, death, old age and disease
- A man has got attraction for woman; a woman has got attraction for man. This is nature's bondage, shackle. And when they are actually united, either by the father, mother, or by their own way, that shackle, that attraction, increases
- Academically, one may be very learned, but because of his long association with material nature, he is in bondage. BG 1972 purports
- Actually there is no bondage or misery for the living entity, nor does he ever lose his pure knowledge. In his pure consciousness, when he thinks seriously about his position, he can understand that he is eternally subordinate to the mercy of the Supreme
- Actually, this material life is our bondage. Just like gold handcuff or iron handcuff. So handcuff is bondage; either it is made of gold or iron, it doesn't matter
- Advancement of material vision or material civilization is a great stumbling block for spiritual advancement. Such material advancement entangles the living being in the bondage of a material body followed by all sorts of material miseries
- After hearing these words (from goddess Durga), Kamsa became very much overwhelmed with fear. Out of pity, he immediately released Vasudeva and Devaki from the bondage of their shackles and very politely began to address them
- After many, many births, when the results of one's pious activities mature, one gets an opportunity to associate with pure devotees. Then one is able to cut the knot of bondage to ignorance, which bound him because of varied fruitive activities
- All material activities involve actions and reactions in the three modes of material nature. They are meant for fruitive results, which cause bondage in the material world. BG 1972 purports
- Although in all the stages both the Supreme Lord and the living entities exist, the Supreme Personality of Godhead is always transcendental to our concept of life, whether we are in bondage or in liberation
- Among the linking processes that elevate one from bondage to material contamination, the one recommended by the Supreme Personality of Godhead should be accepted as the best
- An ordinary man with firm faith in the eternal injunctions of the Lord, even though unable to execute such orders, becomes liberated from the bondage of the law of karma. BG 1972 purports
- Another name of Lord Visnu is Yajnesvara. In Bhagavad-gita it is said that all activities should be performed as Visnu-yajna, for the pleasure of Lord Visnu. Unless we please Him, whatever we do is the cause of our bondage in the material world
- Any attachment, positive or negative, is cause for bondage. Inaction is sinful. Therefore, fighting as a matter of duty was the only auspicious path of salvation for Arjuna. BG 1972 purports
- Anything done for personal sense gratification is a cause of bondage. BG 1972 purports
- Anything done without the satisfaction of Visnu, or Yajna, produces bondage, so here it is also prescribed by Kapila Muni that one can transcend material entanglement by acting in Krsna consciousness, which means seriously engaging in devotional service
- As clearly stated in the Bhagavad-gita (BG 3.9), yajnarthat karmano ‘nyatra loko ‘yam karma-bandhanah: if one does not act as a pure devotee, whatever acts he performs will produce reactions of fruitive bondage - karma-bandhanah
- As I have advised you, My dear sons, you should act accordingly. Be very careful. By these means you will be freed from the ignorance of the desire for fruitive activity, and the knot of bondage in the heart will be completely severed
- As long as men feel attracted to women in this material world and women feel attracted to men, the bondage of repeated birth and death will continue
- As long as we think we are the actors, we bring about karma-bandha (bondage to activity). If we act for yajna, for Krsna. there is no karma-bandha
- As stated in Bhagavad-gita, any work that does not lead ultimately to the standard of devotional service is a cause of bondage in the material world
- Association for sense gratification is certainly the path of bondage. But the same type of association, performed with a saintly person, leads to the path of liberation, even if performed without knowledge
- Attachment for one thing is the cause of bondage in conditioned life, and the same attachment, when applied to something else, opens the door of liberation
- Attachment to the material modes brings about our bondage. If we want to be free from this bondage, we have to transfer our attachment to a sadhu
B
- Bhagavad-gita 3.9 says: "Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world." Karma-bandhanah, or the bondage of karma, is administered under the regulations of the stringent laws of material nature
- Bhismadeva will also offer his last prayer to the Lord on the verge of passing away from this mortal world and thus become liberated from the bondage of further material engagements
- Brahma said, "So-called liberation and bondage have no meaning for a person who is already engaged in Your devotional service, just as a rope is not fearful to a person who knows that it is not a snake"
- Brahma said, "When the sun is present, there is no question of darkness; so, for those who always remain in Your presence by engaging in Your service, there is no question of bondage or liberation. They are already liberated"
- Brahmacarya means controlling sex life. That is required. If you can control sex impulse. . . Because that is the medium of bondage
- By expansion of his knowledge of the Supreme Brahman, he had already attained liberation from the bondage of the body. This liberation is known as nirvana
- By this work with transcendental results, you (Arjuna) can get rid of the bondage of ordinary work. In this process there is no loss or diminution. Even if very little of this work is done, it can save one from the greatest trouble
- By work with transcendental results, or karma-yoga, not only does one become immune from the bondage of work, but also one develops his transcendental devotion toward the Absolute Personality of Godhead
E
- Even a person perpetually condemned to the miseries of material existence can get relief from bondage if he simply agrees to hear only krsna-katha
- Even if the great fear of bondage is avoided by mental speculation and inquiry into the fundamental principles, it may still appear again, since its cause has not ceased
- Every father, every state, every guardian, every guru, everyone, relative, should educate his dependent in Krsna consciousness to give them chance to be liberated from this bondage of miserable condition of material life
- Everyone is entangled by material love. It is very difficult to develop spiritual life when one is advanced in material love, because this bondage of love is very strong
- Everything should be done for the satisfaction of Yajna, or Visnu. All other actions a person may take are only causes for his bondage. Everyone has to perform yajna according to the Vedic hymns
F
- For a bewildered person in the materialistic way of life, the body, the mind and the senses, which are engaged in sense gratification, are the cause of bondage to repeated birth, death, old age and disease
- For a devotee material opulence is insignificant, whereas for a nondevotee material opulence is the cause of increasing bondage, for a devotee knows that anything material is temporary
G
- Generally Mayavadi philosophers are perplexed before a learned Vaisnava because the Mayavadis cannot explain the cause of bondage of the living entities
- Grha, we can take this material world, even up to the sky, that is also another bondage. Either in society, or in country, or in this body, or within this material universe - wherever you are - that is andha-kupam, dark well
H
- He (one who follows the instruction of the Gita), as a part and parcel of the Lord, in full Krsna consciousness, is already established in self-knowledge. As such, he is undoubtedly above bondage to action. BG 1972 purports
- He (The Supreme Lord) is the Supersoul, the master of all transcendental qualities, and He is the master of this cosmic manifestation in regard to bondage to the conditional state of material existence and liberation from that bondage
- He said, "Lord Sri Caitanya Mahaprabhu has eaten this food. If you take His remnants, you will be released from the bondage of your family"
- Here in this material world, the more we possess material wealth, it is our bondage
- His (God's) birth does not, like that of the living entities, take place under the influence of material nature and the bondage of the reactions of past deeds. His works & activities are independent pastimes and are not subject to the reactions of nature
- How to become free from the bondage of this material body and become free again in spiritual life, that is real problem of life. That they do not know
- Human life is meant for finding a solution to this bondage of birth, death, disease and old age. If any civilization has not found a solution to these four problems, then that is not a human civilization
I
- I am a servant of Krsna. That is very nice. So one become... One has got the tendency to become proud. So if one is proud to become a cats and dog or a tiger or a so-called big man of this material world, that is for his bondage
- I must admit that in many lives it would be impossible for Me to repay My debt to you because you have cut off the bondage of family life just to search for Me. Consequently I am unable to repay you
- If he (the living entity) serves the Supreme Lord, he is in his normal condition, but if he prefers to serve the illusory external energy, then certainly he will be in bondage. BG 1972 purports
- If I know that I am a servant, that is my liberation. And if I think that I am master, that is bondage. This is the difference between conditioned life and liberated life
- If one associates with a saintly person, a devotee, one's path of liberation becomes clear. But if one associates with a woman or with a person who is too much addicted to a woman, his path of bondage becomes completely clear
- If one foolishly engages in temporary fruitive activities and does not look toward the cessation of this bondage, what will be the benefit of his actions?
- If one fully surrenders to the Supreme Personality of Godhead, one is immediately liberated from the bondage of conditioned life, as promised by the Lord Himself (aham tvam sarva-papebhyo moksayisyami) - BG 18.66
- If one is placed in material opulence due to the special mercy of the Supreme Personality of Godhead, he should not consider that opulence a cause for bondage
- If one puts into the bondage of karmic activity his disciple, son or citizen who is bereft of transcendental vision, how will one profit? It is like leading a blind man to a dark well and causing him to fall in
- If one wishes to enjoy the senses more than required, he becomes attached to family life, which means bondage. All the Pracetas admitted their fault in remaining in household life
- If one works for the sake of pleasing the Supreme Lord - Yajna, or Visnu - one is in liberated life. If one fails to do so he remains in a life of bondage
- If some atonement for our sinful activities is not performed, nature will not excuse us. We will have to suffer the effects of our sins in the next life. Such bondage to one's material activities is called karma-bandhanah
- If we act only for the satisfaction of Visnu, there is no bondage due to material activity, but if we act otherwise, we become entrapped by one material activity after another
- If we do not change our consciousness in this life, whatever we do in the name of social, political, religious or communal and national welfare will be the cause of our bondage. This means we have to continue in material, conditional life
- If we keep the mind engaged in material activities for sense gratification, it will cause continuous bondage and will make us remain in this material world in different bodies, suffering the consequences of our different actions
- If you associate with materialistic person, then your bondage becomes more and more tightened, and if you associate with sadhu, or spiritualist, then your bondage becomes slackened, or the door of liberation becomes open
- If you become proud that "I am minister," or "I am this big dog or big . . ." that is for nibandhaya, your bondage; you will continue material life
- Ignorance is the cause of our bondage, and knowledge is the cause of our liberation. This knowledge is the mature fruit of devotional service. BG 1972 purports
- In all revealed scriptures, beginning with the Vedas, the central point of attraction is Krsna. When complete knowledge of Him is realized, the bondage of maya, the illusory energy, is automatically broken
- In any case birth means bondage, and one who is striving for KC is striving for liberation from the bondage of transmigration. What is the advantage of being born in a wealthy or aristocratic family if one does not get rid of his material miseries
- In Bhagavad-gita it is said that one has to work to satisfy Yajna, or Visnu, for any work done without the purpose of satisfying the Supreme Personality of Godhead is a cause of bondage
- In Bhagavad-gita, it is said that anything performed in the material world for any reason other than for the pleasure of Lord Visnu causes further bondage for the performer
- In conditioned life the consciousness in the body is the cause of bondage, but the same consciousness, when transformed into Krsna consciousness, becomes the cause for one's returning home, back to Godhead
- In order to stop this stupidity of serving our senses, which will never come to an end, simply increase our bondage, we have to come to the spiritual master. He'll teach how to convert or to divert the activities of the senses to please Krsna
- In the Bhagavad-gita, the Lord says that He appears by His internal potency, which is free from the bondage of the external potency. What is bondage for the ordinary creature is freedom for the Personality of Godhead
- In this material world, everyone is generally using his senses for sense gratification. That is maya, illusion, and that is the cause of one's bondage
- In this way he (a living entity) performs all sorts of misconceived activities, which lead to his perpetual bondage in repetition of birth and death in various species
- Instead of accepting a temporary occupational duty based on the material body, one should take to the process of sanatana-dharma, or bhakti-yoga, so that he can put an end to this perpetual bondage in material bodies and return home, back to Godhead
- It is also said: For man, mind is the cause of bondage and mind is the cause of liberation. Mind absorbed in sense objects is the cause of bondage, and mind detached from the sense objects is the cause of liberation. BG 1972 purports
- It is stated in the Tantra-sastra, "If the smell of the garland which was offered to the Deity in the temple enters into the nostril of a person, immediately his bondage to sinful activities becomes cleared"
- It is very essential that this human form of body is meant for rectifying or purifying our existence. That they do not know, especially in the modern age, that this body is temporary and we living entities, we are eternal and this is our bondage
K
- Karma-bandha, the bondage of fruitive activities, entails the repetition of birth and death. One performs fruitive activities in such a way that he creates another body for his next life
- Krsna was smiling because He was thinking to Himself - I have delivered two young demigods from the bondage of standing for a long time as trees, but as for Me, I am bound by the ropes of the gopis and am subject to their chastisements
- Krsna was smiling because He was thinking to Himself - These two young demigods fell from the higher planetary system to this planet, and I have delivered them from the bondage of standing for a long time as trees
- Krsna-katha is so powerful that simply by entering into a person's ear it can at once give deliverance from the bondage of family affection
L
- Lamentation and illusion are described herein (SB 4.26.1-3) as dvi-kubara, the two posts of bondage
- Learned scholars say that bodily appearance, bondage and liberation are caused by the mind
- Living entities live in bondage to one another, and thus they continue this conditional, material life illusioned by maya
- Lord Sri Caitanya Mahaprabhu, Gaurahari, came here personally to deliver you. Now rest assured that all the impediments meant for your bondage are gone
M
- Maharaja Nimi did not want to accept a material body, which would be a cause of bondage; because he was a devotee, he wanted a body by which he could render devotional service to the Lord
- Marriage is a concession for people who are unable to control their senses. Raghunatha, being an advanced devotee of Krsna, naturally had no desire for sense gratification. Therefore Caitanya Mahaprabhu advised him not to enter the bondage of marriage
- Material bondage is due only to sexual bondage, and therefore unrestricted association of man and woman is surely a great impediment. Maitreya cited this example on the part of Brahma just to bring to our notice this great danger
- Material enjoyment is the original cause of bondage to this material world
- Mental absorption in social, political, pseudoreligious, national and communal consciousness is cause for bondage
- Mental absorption in social, political, pseudoreligious, national and communal consciousness is cause for bondage. During one's lifetime one has to change his activities in order to attain release from bondage
- Mind creates bondage and a false sense of intimacy within this material world because it is affected by disease, lamentation, illusion, attachment, greed and enmity
- My dear King, having thus perfectly judged the principles of devotional service with reasoning and arguments, the order carriers of Lord Visnu released the brahmana Ajamila from the bondage of the Yamadutas and saved him from imminent death
- My Lord, the moving entities who have heard Your loud sankirtana have already been delivered from bondage to the material world, and after the nonmoving living entities like trees hear it, there is an echo
N
- Narada advises Sri Vyasadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage
- Narada-pancaratra trains the karmis, or the fruitive workers, to achieve liberation from the bondage of fruitive work
- Neither the sinful nor the pious materialist can understand the essence of karma-yoga as the means to attain liberation from the always uncongenial bondage of work
- Nirgrantha, indicates freedom from the bondage of illusion. Nirgrantha also means - One who has no connection with spiritual injunctions
- Now, when these senses are used for other than God's purpose, that is bondage, conditioned life. When the senses are purified and it is used for God's purpose, that is natural life
O
- O great sage (Sukadeva Gosvami), why did King Priyavrata, who was a great, self-realized devotee of the Lord, remain in household life, which is the root cause of the bondage of karma (fruitive activities) and which defeats the mission of human life?
- On the path of bondage, one eternally undergoes the repetition of birth and death. One who desires liberation from such bondage should join the ISKCON and thus take advantage of the opportunity to hear Srimad-Bhagavatam from devotees
- On the path of liberation, one associates with mahatmas, and on the path of bondage one associates with those attached to sense gratification and women
- On this level (of sakhya-rati) there are fraternal exchanges with the God, and one is free from all bondage. At this stage one practically forgets his inferior position as a living entity, but at the same time he has the greatest respect for the Supreme
- One has to work for the satisfaction of Visnu. Any other work done in this material world wilI be a cause of bondage, for both good and evil work have their reactions, and any reaction binds the performer. BG 1972 purports
- One should not think that the disappearance of poverty and liberation from bondage are the end results of love of Krsna. It is in relishing the reciprocation of loving service that love of Krsna exists
- One should not think, however, that the disappearance of poverty and liberation from bondage are the end results of love of Krsna. It is in relishing the reciprocation of loving service that love of Krsna exists
- One who knowingly sees this difference between the body and the owner of the body and can understand the process of liberation from this bondage, also attains to the supreme goal. BG 13.35 - 1972
- Only a devoted person can accept the logic of fully surrendering unto Krsna and can thus adopt the process of karma-yoga to escape the dangerous bondage of work
- Our bondage is we are entrapped here by material opulences. Material opulences are not very good for spiritual advancement
- Our life, they are going in two ways. One way is liberation, and the other way is bondage. Just like you have seen the reel. The reel is rolling. One way it is rolling to roll the thread, and another it is giving way to the thread
- Our material calculation is all nonsense. Our material calculation of our activities, they are all nonsense. They are all causes of our bondage. And when the same senses, they are engaged in the service of the Supreme, that is our freedom
- Our present position is bondage. We are bound up by the laws of nature. We may foolishly declare independence - that is our foolishness - but actually we are bound up by the laws of nature
P
- People are thinking that advancement of civilization means improving eating, sleeping, mating and defending, but actually these activities have nothing to do with civilization. They simply tighten our bondage to material life
- People do not understand what is material bondage, but those who are in Krsna consciousness, they are educated what is bondage and what is liberation
- Pious and impious activities are the two wheels of the chariot. The three modes of material nature are the chariot's flags. The five types of life air constitute the living entity's bondage, and the mind is considered to be the rope
- Practically there is no death. Death means changing the body. We have already discussed this point. But that janma, that birth, oh, it is stated here that it is a bondage. Janma-bandha
S
- She (Sati) addressed her husband (Siva) as aja, which refers to one who has transcended the bondage of birth and death, or one who has realized his eternal position
- So even the modes of goodness, that is also a cause of our bondage. Therefore we have to transcend even the quality of goodness. Even the quality of goodness we have to transcend. That transcendental position is Krsna consciousness
- So the word pavarga signifies our struggle for existence and our meeting with defeat, exhaustion, bondage, fearfulness and, at last, death
- Sometimes it is found among exalted personalities like Lord Brahma that the wife and children are not a cause of bondage. On the contrary, the wife actually helps further spiritual life and liberation
- Sri Sanatana Gosvami said - Somehow or other, if one helps another gain release from the bondage of maya, he is certainly recognized immediately by the Supreme Personality of Godhead
- Such literatures (modern fictions and novels) cannot do good to anyone; on the contrary, they agitate the young mind unnecessarily and increase the modes of passion and ignorance, leading to increasing bondage to the material conditions
- Such topics can cut off one's bondage to family affection simply by entering the holes of one's ears
T
- That action performed in ignorance and delusion without consideration of future bondage or consequences, which inflicts injury and is impractical, is said to be action in the mode of ignorance. BG 18.25 - 1972
- That action performed in illusion, in disregard of scriptural injunctions, and without concern for future bondage or for violence or distress caused to others is said to be in the mode of ignorance
- That Maharaja Yayati was immediately liberated from the bondage of conditioned life is certainly astonishing. But the example given herewith (SB 9.19.24) is appropriate
- The attraction between man and woman is the cause of bondage for both. Actually both belong to the para prakrti, the superior energy of the Lord, but both are actually prakrti - female
- The best policy for doing work is to perform all prescribed duties for the satisfaction of Yajna, the Supreme Being - Visnu, the Absolute Truth. Otherwise, all actions will produce reactions that will cause bondage
- The bondage is that mastership mentality. He's servant, but he's thinking falsely that he's master. Just like your President Nixon. He thought, "Now I have become master of America, I'm president." He forgot that he's servant
- The causes of his (the living entity) bondage are two: namely lamentation and illusion
- The conclusion is that material intelligence is the cause of bondage for the living entity. The point is that one has to take to spiritual intelligence to come out of this entanglement
- The demons are bound up by material desires, and the devotees, apparently there is desire, but there is no bondage. This is the difference. There is no bondage. Sarvopadhi-vinirmuktam tat-paratvena nirmalam
- The dream of material life is the cause of bondage in the cycle of birth and death, and therefore one should give up this dream. Consequently, in the human form of life one's attachment for his wife should be given up
- The entire world is in darkness without KC, and in this age people are so dull that they do not even know the difference between mukti (liberation) and bandha (bondage). If a human being does not know this difference, he is no better than an animal
- The four sons of Brahma, the Kumaras, declined to become family men even on the request of their great father, Brahma. Those who are serious about gaining release from material bondage should not be entangled in the false relationship of family bondage
- The fruitive workers are described in Bhagavad-gita as mudhas, or foolish. Such foolish living entities are very enthusiastic to work for some temporary benefit within perpetual bondage
- The human form of life is especially meant for getting out of the bondage of fruitive activities
- The idea of ownership, even of one's family, must be abandoned. The dream of material life is the cause of bondage in the cycle of birth and death, and therefore one should give up this dream
- The illusion and bondage that accrue to a man from attachment to any other object are not as complete as that resulting from association with a woman or with men too much attached to women
- The infatuation and bondage which accrue to a man from attachment to any other object is not as complete as that resulting from attachment to a woman or to the fellowship of men who are fond of women
- The last snare of the illusory, external energy is the conception of becoming one with the Lord, and due to this conception the illusioned soul remains in the bondage of material energy, falsely thinking himself a liberated soul and "as good as Narayana
- The letter ba comes from the word bandha, or bondage. Bha is taken from the word bhiti, or fearfulness. Ma is taken from the word mrti, or death
- The linking processes that elevate one from bondage to material contamination is clearly explained in Bhagavad-gita (18.66), where Krsna says, sarva-dharman parityajya mam ekam saranam vraja: "Abandon all varieties of religion and just surrender unto Me"
- The living entity forgets that he is eternally the servitor of Krsna, and his forgetfulness causes his bondage in conditional life and his attraction for material energy. Indeed, that attraction is the shackle of material energy
- The living entity is put into ignorance and thus into different conditions of bondage because of being contaminated by the material energy
- The living entity never takes birth, never dies. Then why even Brahma dies? Brahma is also dying. That is material life. That is bondage
- The material body, which is a result of the living being's actions is his field of activities & it gives him false designations. Since time immemorial, he has received various types of material bodies, which are the roots of bondage to the material world
- The mind is the cause of bondage, and the mind is the cause of liberation. When it is dirty, it brings about bondage
- The mind is the root cause of lust, anger, pride, greed, lamentation, illusion and fear. Combined, these constitute bondage to fruitive activity. What learned man would put faith in the mind
- The Personality of Godhead, who appears in the mind of the devotee by attentive devotion and meditation and by chanting of the holy name, releases the devotee from the bondage of fruitive activities at the time of his quitting the material body
- The reactions to our work, or our karma, are the cause for our bondage. There are good works and bad works, and in this verse the word sarva-karmani indicates both
- The result is that this bondage of birth and death, disease and old age comes to an end. This end is in union with the true identity, Krsna, the reservoir of pleasure and eternal bliss. There, indeed, is the true happiness for which we are intended
- The sadhu or teacher shows no mercy in using sharp words to sever the student's mind from material attractions. By speaking the truth uncompromisingly, he is able to sever the bondage
- The SPG said: You shall be able to see Me there in My usual feature with conchshell, disc, club and lotus in My hand. Because of your transcendental bliss due to always personally seeing Me, you will have no further bondage to fruitive activities
- The swan (hamsa) is one who discriminates between matter and spirit, who accepts the essence of everything, and who explains the means of bondage and the means of liberation
- The transcendental qualities are conducive to liberation, whereas the demoniac qualities make for bondage
- The transcendental qualities are conducive to liberation, whereas the demonic qualities make for bondage. Do not worry, O son of Pandu, for you are born with the divine qualities. BG 16.5 - 1972
- The whole purpose is how to make the spirit soul from the bondage of contamination of repetition of birth and death. That is the purpose of human life
- There are many different types of association, and association brings about bondage to a particular thing. If one associates with materialistic people, one's bondage to sense gratification tightens
- There are many philosophers who write comments on the Bhagavad-gita but have no faith in Krsna. They will never be liberated from the bondage of fruitive action. BG 1972 purports
- There are two kinds of duties - mundane duty and duty performed for the sake of yajna, or sacrifice (yajnarthat karma). Any karma (activity) one performs which is not for the purpose of yajna is a cause of bondage
- Thereupon that man who spoke on different subjects with thousands of meanings and who fought on thousands of battlefields and protected thousands of men, stopped speaking and, being completely freed from all bondage, withdrew his mind from everything else
- These "isms" are certainly very attractive forms of karma-bandhana (karmic bondage), but the Vedic instruction of Sri Isopanisad is that if one actually wants to live for any of the above "isms," he should make them God-centered
- These (happiness and distress, or bondage and liberation) are due to the results of the fruitive activities of the living entities within this material world
- They give up the reaction of work, being situated in the platform of consciousness. And the result will be that janma-bandha-vinirmuktah, this bondage of birth and death and disease and old age, he becomes free from that
- This (moon) is the nearest planet, and there are so many other planets also. So you cannot go by your whims or by your will. This is called bondage
- This false idea of becoming one with the Lord is the last snare of the illusory energy, which traps a living entity into the bondage of forgetfulness under the spell of false ego
- This method of work (working for the satisfaction of the Lord Visnu), or prescribed duties, that does not cause any bondage is called work with transcendental results, or karma-yoga
- This, our human life, by gradual evolutionary process, we come to the human form of life. Now we can move it two ways, either towards liberation or towards bondage
- Those who are liberated from the bondage of conditioned life are elevated to the spiritual world, where they achieve five kinds of liberation - sayujya, salokya, sarupya, sarsti and samipya
- Those who do not know Krsna are in illusion, and so knowledge of Krsna is liberation, and ignorance of Him is bondage. BG 1972 purports
- Those who, out of envy, disregard these teachings and do not practice them regularly, are to be considered bereft of all knowledge, befooled, and doomed to ignorance and bondage. BG 3.32 - 1972
- Thus for the continuation of the materialistic way of life He creates happiness and distress, good fortune and bad, bondage and liberation, birth and death
- Thus he was released from the bondage of the naga-pasa (the ropes of Varuna), and in full satisfaction he entered the planet known as Sutala
U
- Under the spell of material energy, the living entities are entrapped in the bondage of many difficulties simply for the sake of a little bit of material happiness. They engage in fruitive activities, not knowing the implications
- Unfortunately the conditioned soul is attached to material enjoyment, and this is the cause of his bondage to birth, death, old age and disease. He is so foolish that he does not take into consideration that these miseries are repeated
V
- Vasudeva said, "My dear brother (Nanda Maharaja), the Supreme Personality of Godhead has created a great tie of bondage known as the bondage of love and affection"
- Vrtrasura being an unalloyed devotee, aspired only to serve the Supreme Personality of Godhead. Therefore the Lord arranged for him to go back to Godhead after his bodily bondage was destroyed by Indra
W
- We are trying to enlighten humanity so that people may come to the understanding that they should work hard in tapasya for self-realization and freedom from the continuous bondage of birth, death, old age and disease in one body after another
- We have very little chance of escaping this bondage of action and reaction - work and its fruitive results. Even after abdicating all work and accepting the life of a sannyasi, or renunciant, one still has to work, if only for his hungry stomach
- We must be very sincere in surrendering ourselves unto the lotus feet of the Lord. Then we can immediately be liberated from all the bondage of conditioned life. This is clearly expressed in the next verse - SB 9.19.25
- We must not be concerned with pious activities or impious activities. We must be concerned with transcendental activities only. That will save us from this bondage of birth, death, old age and disease. That should be our aim in life
- We should act in such a way in this life that after giving up this body, we will become liberated from the bondage of repeated birth and death. This is called jivan-mukti
- We should not be captivated by material happiness or aggrieved by material distress. These are causes for bondage. Material happiness is not actual happiness. It is actually distress
- Whatever is there should be employed in service of Krsna. Without using matter in service of Krsna it becomes the cause of bondage, but by using it in the service of Krsna it helps us to become Krsna conscious
- When a coconut becomes completely dry, the coconut pulp within the coconut shell separates from the bondage of the shell and the outer covering. By moving the dry coconut, one can hear that the pulp within is no longer attached to the shell
- When a living entity forgets that he is eternally the servitor of Krsna, that forgetfulness causes his bondage in conditioned life and his attraction for the material energy
- When all a man's activities are dedicated to the service of the Lord, those very activities which caused his perpetual bondage become the destroyer of the tree of work
- When complete knowledge of Krsna is realized, the bondage of maya, the illusory energy, is automatically broken
- When Nanda Maharaja saw his own son bound with ropes to the wooden mortar and dragging it, he smiled and released Krsna from His bonds - SB 10.11.6
- When Prahlada Maharaja heard how Bali Maharaja, his grandson and descendant, had been released from bondage and had achieved the benediction of the Lord, he spoke as follows in a tone of greatly ecstatic devotion
- When the feelings of love and transcendental bliss from the spiritual world are pervertedly reflected in this material world, they are certainly the cause of bondage
- While passing through various of the 8,400,000 species of life, the spirit soul is overwhelmed by the suffering created by those reactions. We have very little chance of escaping this bondage of action and reaction - work and its fruitive results
- Within he was always thinking of the lotus feet of the Lord and chanting the Lord's glories, which save one from the bondage of fruitive action. In this way he saved himself from the onslaught of nondevotee associates
- Without understanding the primacy of karma-yoga, the foolish mundaners indulge in unrestricted material activities resulting in bondage; their very work keeps them in the material existence of births and deaths perpetually
- Work done as a sacrifice for Visnu has to be performed; otherwise work causes bondage in this material world
- Work with results becomes the cause of bondage; therefore such work is not auspicious. BG 1972 purports
Y
- Yajnarthat karmano 'nyatra: all activities should be performed simply for Yajna, or the satisfaction of Visnu. Anything done otherwise, without the satisfaction of Visnu, or Yajna, produces bondage
- You are (lord Siva) the cause of bondage and liberation of the entire universe because you are its ruler. Those who are advanced in spiritual consciousness surrender unto you, and therefore you are the cause of mitigating their distresses