Affinity: Difference between revisions
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Latest revision as of 14:30, 24 June 2017
Affinity|Affinities
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Affinity"
The following 47 pages are in this category, out of 47 total.
1
A
- According to Bhisma, love means reposing one's affection completely upon one person, withdrawing all affinities for any other person
- Affinity by bodily relation with the Lord (Krsna) is another feature of reciprocating loving service with the Lord
- Affinity for family relations, which Marshal Arjuna displayed overwhelmingly in the manner of the typical modern man, is the sign of our lack of transcendental knowledge
- Although there is an affinity between the two physical manifestations light and heat, there is difference between them. Similarly, although the whole cosmic manifestation is the Lord's energy, the energy is exhibited in varieties of manifestations
- As confirmed in Srimad-Bhagavatam (SB 1.5.12): "Knowledge of self-realization, even though freed from all material affinity, does not look well if devoid of a conception of the infallible (God)"
- As long as the animal is in his possession he certainly has an affinity for it, but as soon as the animal is sold, the affinity is lost
B
- By serving those devotees who are completely freed from all vice, great service is done. By such service, one gains affinity for hearing the messages of Vasudeva
- By spiritual realization, disintegration of our material affinity naturally begins, & the more we become spiritually developed, the less we are affected by the happiness or distress that arise out of sense perception in contact with material association
- By spiritual realization, disintegration of our material affinity naturally begins, and the more we become spiritually developed, the less we are affected by the happiness or distress that arise out of sense perception in contact with material association
C
- Consciousness is already there because we are part and parcel of the Lord, but for us there is the affinity of being affected by the inferior modes. But the Lord, being the Supreme, is never affected. BG 1972 Introduction
- Consciousness is already there, but because we are part and parcels, therefore we are affected. There is affinity of being affected by the material modes. But the Lord being Supreme, He is never affected
F
- For one who accepts the body - which is made of three elements - as his self, who has an affinity for intimate bodily relationships with his wife and children, who considers his land worshipable
- For us there is the affinity of being affected by the inferior modes. But the Lord, being the Supreme, is never affected. That is the difference between the Supreme Lord and the conditioned souls. BG 1972 Introduction
H
- He should properly place the fire element in his own self and in this way give up bodily affinity, by which one thinks the body to be one's self or one's own. One should gradually merge the material body into the five elements
- How can a highly learned person who has absolutely no affinity for the bodily conception of life be affected by the bodily conception in regard to house, children, wealth and similar other bodily productions?
I
- If one understands the philosophy that as a living spirit soul he has an affinity for neither suffering nor enjoyment, then he is considered to be a liberated person
- If you adopt spiritual life, then your material miseries will be gradually decreased, and practically it will be nil. And when we are actually free from material affinity, then your real spiritual life begins. Athasakti
- In contact with material energy, the spirit soul acquires material modes, and to purify the soul from such affinities it is necessary to engage in the prescribed duties enjoined in the sastras. BG 1972 purports
- In Srimad-Bhagavatam (SB 1.5.12) it is said: Knowledge of self-realization, even though freed from all material affinity, does not look well if devoid of a conception of the Infallible - God
- It is sometimes experienced that the Lord, out of His special affinity towards a weak devotee, breaks the family affection by force of circumstances arranged by His all-powerful energy
N
- Narada Muni encouraged Prajapati Daksa's second group of sons (the Savalasvas) by awakening their natural affinity for their brothers (the Haryasvas). He urged them to follow their older brothers if they were at all affectionate toward them
- Narada's transcendental body is free from material affinity and invested with three primary transcendental qualities, namely eternity, freedom from material modes, and freedom from reactions of fruitive activities
- Not knowing your transcendental situation, I have loved you while remaining attached to the objects of the senses. Nonetheless, let the affinity I have developed for you rid me of all fear
T
- The attachments of the material affinity may be simply changed to the service of the Lord, and thus the treatment of being freed from material attachment begins automatically. The process of liberation is therefore easier through devotional service
- The bhakti-yoga process contains two symptoms, namely attachment for the Supreme Lord and detachment from all material affinities
- The particular mode of the devotional attitude of the living entity toward a particular type of demigod is also arranged by the Supreme Lord. The demigods cannot infuse the living entities with such an affinity. BG 1972 purports
- The processes for increasing detachment from material affinities are explained in verse 36 - SB 3.32
- The pure devotee is already in the transcendental stage, and the affinity between him and the Supreme Personality of Godhead is natural and is compared to the Ganges water flowing towards the sea
- The spiritual quality of serving the Lord out of transcendental affinity will be pervertedly reflected as love for wine, women, and wealth in different forms
- The transcendental service of the Lord begins gradually developing into nine progressive stages of loving service under the headings of attachment, love, affection, feelings, affinity, adherence, following, ecstasy, and intense feelings of separation
- The whole idea is to draw the attention of the mass of people to krsna-katha (Bhagavad-gita) through their strong affinity for hearing mundane topics
- There is a natural affinity of the living entity for the loving service of the Lord. This affinity becomes artificially covered by the influence of material association, and Śrīmad-Bhāgavatam helps one very genuinely remove that artificial covering
- This God consciousness movement is increasing because it is natural. Everyone is part and parcel, just like father and the son - there is natural affinity due to blood relationship
- Though the clouds are the well-wishing friends of all living beings, the lightning, fickle in its affinities, moved from one group of clouds to another, like lusty women unfaithful even to virtuous men
W
- We have got this body from mother. Therefore we have got very natural affinity with mother. The child can forget his father, but he cannot forget his mother. Mother's relationship is so intimate
- When one is situated in this confidential friendly relationship with Krsna, one shows symptoms of love such as attraction, affection, affinity and attachment
- When pure knowledge is beyond all material affinity but is not dedicated to the Supreme Personality of Godhead (Krsna), it does not appear very beautiful, although it is knowledge without a material tinge
- When we are actually free from material affinities, then your real spiritual life begins. Athasakti. You become attached
- With the progress of the autumn season the moist earth and muddy places begin to dry up, and the green vegetation begins to fade. This drying up and fading resembles the gradual disappearance of the false sense of affinity and ego
- Without reviving our eternal affinity with the SPG, we cannot be happy. The Vedic injunction is sarve sukhino bhavantu: "Everyone become happy." We are actually struggling for existence to become happy, but we do not know how to become happy