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CC Antya-lila 04.178 - BG 06.08: Difference between revisions

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[[Category:Origin of Sri Caitanya-caritamrta Verses - Antya-lila]]
[[Category:Origin of Sri Caitanya-caritamrta Verses - Antya-lila]]
[[Category:Bhagavad-gita]]
[[Category:BG Verses Appearing in CC]]
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Antya-lila" class="sub_section" sec_index="3" parent="Sri_Caitanya-caritamrta" text="CC Antya-lila"><h3>CC Antya-lila</h3>
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<div id="CCAntya4178_0" class="quote" parent="CC_Antya-lila" book="CC" index="835" link="CC Antya 4.178" link_text="CC Antya 4.178">
<span class="link">[[Vanisource:CC Antya 4.178|CC Antya 4.178, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“"One who is fully satisfied in knowledge obtained and practically applied in life, who is always determined and fixed in his spiritual position, who completely controls his senses, and who sees pebbles, stones and gold on the same level is understood to be a perfect yogī."</p>
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<div class="purport text"><p>This is also a quotation from the Bhagavad-gītā (6.8).</p>
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div id="BG68_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="230" link="BG 6.8" link_text="BG 6.8">
<div id="BG68_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="230" link="BG 6.8" link_text="BG 6.8">
<span class="link">[[Vanisource:BG 6.8|BG 6.8, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">A person is said to be established in self-realization and is called a yogī (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. He sees everything—whether it be pebbles, stones or gold—as the same.</p>
<span class="link">[[Vanisource:BG 6.8 (1972)|BG 6.8, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">A person is said to be established in self-realization and is called a yogī (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. He sees everything—whether it be pebbles, stones or gold—as the same.</p>
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<div class="purport text"><p>Book knowledge without realization of the Supreme Truth is useless. This is stated as follows:</p>
<div class="purport text"><p>Book knowledge without realization of the Supreme Truth is useless. This is stated as follows:</p>
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<p>"No one can understand the transcendental nature of the name, form, quality and pastimes of Śrī Kṛṣṇa through his materially contaminated senses. Only when one becomes spiritually saturated by transcendental service to the Lord are the transcendental name, form, quality and pastimes of the Lord revealed to him." (Bhakti-rasāmṛta-sindhu 1.2.234)</p>
<p>"No one can understand the transcendental nature of the name, form, quality and pastimes of Śrī Kṛṣṇa through his materially contaminated senses. Only when one becomes spiritually saturated by transcendental service to the Lord are the transcendental name, form, quality and pastimes of the Lord revealed to him." (Bhakti-rasāmṛta-sindhu 1.2.234)</p>
<p>This Bhagavad-gītā is the science of Kṛṣṇa consciousness. No one can become Kṛṣṇa conscious simply by mundane scholarship. One must be fortunate enough to associate with a person who is in pure consciousness. A Kṛṣṇa conscious person has realized knowledge, by the grace of Kṛṣṇa, because he is satisfied with pure devotional service. By realized knowledge, one becomes perfect. By transcendental knowledge one can remain steady in his convictions, but by mere academic knowledge one can be easily deluded and confused by apparent contradictions. It is the realized soul who is actually self-controlled, because he is surrendered to Kṛṣṇa. He is transcendental because he has nothing to do with mundane scholarship. For him mundane scholarship and mental speculation, which may be as good as gold to others, are of no greater value than pebbles or stones.</p>
<p>This Bhagavad-gītā is the science of Kṛṣṇa consciousness. No one can become Kṛṣṇa conscious simply by mundane scholarship. One must be fortunate enough to associate with a person who is in pure consciousness. A Kṛṣṇa conscious person has realized knowledge, by the grace of Kṛṣṇa, because he is satisfied with pure devotional service. By realized knowledge, one becomes perfect. By transcendental knowledge one can remain steady in his convictions, but by mere academic knowledge one can be easily deluded and confused by apparent contradictions. It is the realized soul who is actually self-controlled, because he is surrendered to Kṛṣṇa. He is transcendental because he has nothing to do with mundane scholarship. For him mundane scholarship and mental speculation, which may be as good as gold to others, are of no greater value than pebbles or stones.</p>
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Antya-lila" class="sub_section" sec_index="3" parent="Sri_Caitanya-caritamrta" text="CC Antya-lila"><h3>CC Antya-lila</h3>
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<div id="CCAntya4178_0" class="quote" parent="CC_Antya-lila" book="CC" index="835" link="CC Antya 4.178" link_text="CC Antya 4.178">
<span class="link">[[Vanisource:CC Antya 4.178|CC Antya 4.178, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“"One who is fully satisfied in knowledge obtained and practically applied in life, who is always determined and fixed in his spiritual position, who completely controls his senses, and who sees pebbles, stones and gold on the same level is understood to be a perfect yogī."</p>
</div>
<div class="purport text"><p>This is also a quotation from the Bhagavad-gītā (6.8).</p>
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 01:15, 16 May 2018

Expressions researched:
"This is also a quotation from the Bhagavad-gita"

Bhagavad-gita As It Is

BG Chapters 1 - 6

BG 6.8, Translation and Purport:

A person is said to be established in self-realization and is called a yogī (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. He sees everything—whether it be pebbles, stones or gold—as the same.

Book knowledge without realization of the Supreme Truth is useless. This is stated as follows:

ataḥ śrī-kṛṣṇa-nāmādi
na bhaved grāhyam indriyaiḥ
sevonmukhe hi jihvādau
svayam eva sphuraty adaḥ
(CC Madhya 17.136)

"No one can understand the transcendental nature of the name, form, quality and pastimes of Śrī Kṛṣṇa through his materially contaminated senses. Only when one becomes spiritually saturated by transcendental service to the Lord are the transcendental name, form, quality and pastimes of the Lord revealed to him." (Bhakti-rasāmṛta-sindhu 1.2.234)

This Bhagavad-gītā is the science of Kṛṣṇa consciousness. No one can become Kṛṣṇa conscious simply by mundane scholarship. One must be fortunate enough to associate with a person who is in pure consciousness. A Kṛṣṇa conscious person has realized knowledge, by the grace of Kṛṣṇa, because he is satisfied with pure devotional service. By realized knowledge, one becomes perfect. By transcendental knowledge one can remain steady in his convictions, but by mere academic knowledge one can be easily deluded and confused by apparent contradictions. It is the realized soul who is actually self-controlled, because he is surrendered to Kṛṣṇa. He is transcendental because he has nothing to do with mundane scholarship. For him mundane scholarship and mental speculation, which may be as good as gold to others, are of no greater value than pebbles or stones.

Sri Caitanya-caritamrta

CC Antya-lila

CC Antya 4.178, Translation and Purport:

“"One who is fully satisfied in knowledge obtained and practically applied in life, who is always determined and fixed in his spiritual position, who completely controls his senses, and who sees pebbles, stones and gold on the same level is understood to be a perfect yogī."

This is also a quotation from the Bhagavad-gītā (6.8).

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