By the by

Expressions researched:
"by the by" |"by the, by"

Bhagavad-gita As It Is Lectures

The people are taking care of mother land, where he is born. That is good. But by the by they should take care of mother cow also.

Lecture on BG 1.31 -- London, July 24, 1973:

In India in village, there is, still the system is amongst the poor men, the cultivators, that if the cultivator cannot provide to keep a cow, he will not marry. Jaru and garu. Jaru means wife, and garu means cow. So one should keep a wife if he is able to keep a cow also. Jaru and garu. Because if you keep a wife, immediately there will be children. But if you cannot give them cows' milk, the children will be rickety, not very healthy. They must drink sufficient milk. So cow is therefore considered mother. Because one mother has given birth to the child, the another mother is supplying milk. So everyone should be obliged to mother cow, because she is supplying milk. So according to our śāstra there are seven mothers. Ādau mātā, real mother, from whose body I have taken my birth. Ādau mātā, she is mother. Guru-patnī, the wife of teacher. She is also mother. Ādau mātā guru-patnī, brāhmaṇī. The wife of a brāhmaṇa, she is also mother. Ādau mātā guru-patnī brāhmaṇī rāja-patnikā, the queen is mother. So how many? Ādau mātā guru-patnī brāhmaṇī rāja-patnikā, then dhenu. Dhenu means cow. She is also mother. And dhātrī. Dhātrī means nurse. Dhenu dhātrī tathā pṛthvī, also the earth. Earth is also mother. The people are taking care of mother land, where he is born. That is good. But by the by they should take care of mother cow also. But they are not taking care of mother. Therefore they are sinful. They must suffer. They must have, there must be war, pestilence, famine. As soon as people become sinful, immediately nature's punishment will come automatically. You cannot avoid it.

Therefore Kṛṣṇa consciousness movement means solution of all problems. Teaching people not to become sinful. Because a sinful man cannot become Kṛṣṇa conscious. To become Kṛṣṇa conscious means that he has to give up his sinful activities.

Srimad-Bhagavatam Lectures

Nṛsiṁhadeva appeared not to kill his teeny father. Simply by directing the māyā, he could be killed. But He wanted to come before Prahlāda Mahārāja, that "You are My such nice devotee. You are suffering for Me. Now I have come. You see." This is the purpose. By the by, to kill the atheist, keeping the promise of Brahmā intact.

Lecture on SB 1.3.22 -- Los Angeles, September 27, 1972:

So Lord Rāmacandra appeared for the purpose of satisfying the sura. Kṛṣṇa appears for protection of the sura. Sura and asura. Asura means nondevotees, and sura means devotee. So for killing the asuras, Kṛṣṇa does not require to come down. Any agent. There are... Parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). By simply advising the King of heaven, Indra, to send a strong wind, so many asuras can be immediately annihilated. So for that purpose, Kṛṣṇa does not require to come. He comes for satisfying the devotees. The devotees are so anxious to see Him. Just like Prahlāda Mahārāja. Nṛsiṁhadeva appeared not to kill his teeny father. To kill his teeny father... Simply by directing the māyā, he could be killed. But He wanted to come before Prahlāda Mahārāja, that "You are My such nice devotee. You are suffering for Me. Now I have come. You see." This is the purpose. By the by, to kill the atheist, keeping the promise of Brahmā intact... He took benediction from Brahmā that "I shall not die in this way and this way, this way." All the promises of Brahmā kept. He appeared in such a form that it will not clash with the promise of Brahmā. Therefore He had to take the form of such a thing which does not clash with the promise. Brahmā was a devotee. He has given him some benediction. So Kṛṣṇa did not violate that. It must be kept. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). Just see (the) kindness of Kṛṣṇa. He kept Brahmā's promise, He kept the atheist Hiraṇyakaśipu's aspiration, and He satisfied Prahlāda And everything was done simply by incarnating as Narasiṁhadeva. This is Kṛṣṇa's plan. He comes, but by one stroke, He serves so many business. That is Kṛṣṇa.

Initiation Lectures

Material attachment means increasing the fever. And we are trying to detach from the, because our conditioned life is continuing because we are so much attached to the materialistic way of life. So by the by, as we chant, we shall try ourself.

Initiation Lecture -- Los Angeles, July 13, 1971:

Dayānanda: "Attachment to material things in spite of chanting the holy name."

Prabhupāda: Yes. That attachment means by chanting holy name we have to decrease the fever. But if we increase the fever, attachment... Material attachment means increasing the fever. And we are trying to detach from the, because our conditioned life is continuing because we are so much attached to the materialistic way of life. So by the by, as we chant, we shall try ourself. That means simple life. Unnecessarily we should not increase our demands of life. Then it will be nice.

1947 to 1965 Correspondence

I hope you have duly received my letter of the 18th instant in the meantime. By the by while reading some of the literatures of your great institution, it has come to my notice that you have in your mind about the various temples and their respective Pujaris also.

Letter to K. M. Munshi -- Bombay 21 February, 1957:

Please accept my respectful Namaskar. I hope you have duly received my letter of the 18th instant in the meantime. By the by while reading some of the literatures of your great institution, it has come to my notice that you have in your mind about the various temples and their respective Pujaris also.

In this connection, I wish to draw your attention to my paper "Back to Godhead" issue No. VI dated 20/5/56 in which an idea of a Gita Nagari (PP2) and how to preach the teachings of Bhagavad-gita are suggested. In that article I have also touched the question of these various temples (PP3) of India and how to utilize them for public welfare work.

A thorough reformation of the management of these temples are required for spreading Theistic knowledge through these centres. No intelligent person is now attracted in such temples, because the purpose of these temples have been lost sight of due to negligence on the parts of both the public and pujaris. As a matter of fact, therefore, no new temples or places of spiritual enlightenment are constructed now in the newly constructed colonies of different cities. There are some of the signs of materialistic trend.

If I remember rightly, you have been criticizing in the meeting of the 16th instant about the culture of Hollywood cinemas. The Mayavadi philosophy having killed the spiritual variegatedness of the Supreme Being—the people are generally attracted in the variegatedness of material existence. In the vedanta sutras, we have direct information of how a spiritual entity is joyful—full of spiritual bliss. This idea of enjoyment is focussed through a material _ and as such the spiritual focus is reflected in a perverted manner. The attention of the people in general is attracted by the cinemas in place of temples, because the Mayavadi philosophy—impersonality of Godhead has created a void in the spiritual realm. But in fact the spiritual realm is not at all void. It is full of variegatedness of spiritual mellows. If you create a void in the Spirit unnecessarily, you have to create necessarily a fill-up in the material existence and that is the cause why temples are being replaced by vulgar cinemas.

So simple criticism of cinema houses will not fulfill the purpose. We have to create tangible interest in the temples for spiritual advancement of knowledge. With that purpose in view, it is necessary that the priests and pujaris must be enlightened men both in Theism and Sanskrit language also. They shall be primary teachers of the Bhagavad-gita in different temples. Both these temples and their management have to be reformed in the present context. We shall have to accommodate the process of temple entry by all classes of people but they may be so admitted for proper qualification and not for the purpose of a mere show.

Om Tat Sat.

By the by by I may inform you that, as you know I am passing my days in Bombay in great inconvenience for want of a suitable residential place.

Letter to Harbanslal -- Bombay 2 August, 1958:

By the by by I may inform you that, as you know I am passing my days in Bombay in great inconvenience for want of a suitable residential place. I may remind you in this connection that your goodness promised me some place in your flats as soon as one of them is vacant. I understand that some are going to be vacated soon and I shall request you to help me by giving me a flat and thus mitigate my difficulties.

1966 Correspondence

By the by I beg to enclose herewith one cheque for Rs 10/- as my humble offerings to the lotus feet of Srila Prabhupada through your good self and I wish that you may ask for His blessings for becoming successful in this great attempt for His service.

Letter to Tirtha Maharaja -- New York 4 February, 1966:

By the by I beg to enclose herewith one cheque for Rs 10/- as my humble offerings to the lotus feet of Srila Prabhupada through your good self and I wish that you may ask for His blessings for becoming successful in this great attempt for His service.

By the by kindly let me know if you have received my books Srimad-Bhagavatam from my Delhi office?

Letter to Sir Padampat Singhania -- New York 18 March, 1966:

By the by kindly let me know if you have received my books Srimad-Bhagavatam from my Delhi office? I have information from Delhi that they have already sent you the books as I have already informed you in my last letter (Page 3 para 5) Hope you are well and awaiting your reply. Thanking you once more.

By the by I may enquire if you are reading my Book Srimad-Bhagavatam and shall be glad to hear from you about your reaction.

Letter to Mr. I. N. Wankawala -- New York 11 June, 1966:

By the by I may enquire if you are reading my Book Srimad-Bhagavatam and shall be glad to hear from you about your reaction.

1967 Correspondence

By the by I may inform you that in the matter of permanent Visa in this country I require some certificates from India.

Letter to Sar Maharaja -- San Francisco 11 March, 1967:

By the by I may inform you that in the matter of permanent Visa in this country I require some certificates from India. Will you kindly send me a certificate in your personal form of letter as the President and Acarya of the Gaudiya Sangha (Regd) in the following words and oblige.

1968 Correspondence

By the by, I require you to find out the duplicate copies of Srimad-Bhagavatam, 2nd Canto, and a few chapters of the 3rd Canto, which are lying in my closet in my room, and send to me immediately.

Letter to Rayarama -- Montreal 12 June, 1968:

By the by, I require you to find out the duplicate copies of Srimad-Bhagavatam, 2nd Canto, and a few chapters of the 3rd Canto, which are lying in my closet in my room, and send to me immediately. I want to prepare it for printing in Japan just after the printing of TLC is finished. I have decided it now definitely that all my printing works now shall be done in Japan. In America it is too expensive, and in India it is too much botheration. Therefore in future if there is money sufficient I wish to print each volume of my book, 5000 copies. Now, very soon we shall get 5000 copies of TLC and we have to organize the sales propaganda. If there is sale, then there is no scarcity of matter for printing. Mukunda has written that he is acquainted with some man for selling Back To Godheads, and you can just contact him to know further about it. I am sending you today the balance book sheets of TLC to Brahmananda. Hope you are well.

By the by, I require yo to find out the duplicate copies of Srimad-Bhagavatam, 2nd Canto, and a few chapters of the 3rd Canto, which are lying in my closet room, and send to me immediately.

Letter to Subala -- Montreal 13 July, 1968:

By the by, I require yo to find out the duplicate copies of Srimad-Bhagavatam, 2nd Canto, and a few chapters of the 3rd Canto, which are lying in my closet room, and send to me immediately. I want to prepare it for printing in Japan just after the printing of TLC is finished. I have decided it now definitely that all my printing works now shall be done in Japan. In America it is too expensive, and in India it is too much botheration. Therefore in future if there is money sufficient I wish to print each volume of my book, 5000 copies. Now, very soon we shall get 5000 copies of TLC and we have to organize the sales propaganda. If there is sale, then there is no scarcity of matter for printing. Mukunda has written that he is acquainted with some man for selling Back to Godheads, and you can just contact him to know further about it. I am sending you today the balance book sheets of TLC to Brahmananda. Hope you are well.

By the by, I beg to inform you that I have applied for immigrant visa for USA also, and in that connection, I have submitted one letter of appointment signed by Purusottama and by you with my permission here.

Letter to Brahmananda -- Montreal 19 August, 1968:

By the by, I beg to inform you that I have applied for immigrant visa for USA also, and in that connection, I have submitted one letter of appointment signed by Purusottama and by you with my permission here. Similarly, you can send me a letter reading as follows: The letter should be addressed to the Consulate General of the United States of America, 800 Place Victoria, Montreal 3, Quebec, Canada, and the reading matter should be as follows: "Sir, I the undersigned president of the Inter. Soc. for KC beg to state that Swami AC Bhaktivedanta is the appointed Acarya (chief minister of religion) of this institution. This institution is incorporated in NY under the Religious Act number such and such and it has got the following branches all over the country.

By the by, also let me know whether you have received 5 gramophone records, which I sent to the address of Sethji, about 3 months ago.

Letter to Hitsaran Sharma -- Montreal 28 August, 1968:

By the by, also let me know whether you have received 5 gramophone records, which I sent to the address of Sethji, about 3 months ago. I am very anxious to know about you. And also I shall be glad to hear how you and your family are doing. Kindly reply this letter per return of post, and oblige.

By the by, I am inquiring that you know two addresses in Hawaii, one university professor, and another gentleman who came to our temple and took records. So if you send the addresses to Gaurasundara immediately, either by letter or by phone, then he can utilize their friendly connection.

Letter to Brahmananda -- San Francisco 15 September, 1968:

Hope this will cover all your enquires and you will do the needful. By the by, I am inquiring that you know two addresses in Hawaii, one university professor, and another gentleman who came to our temple and took records. So if you send the addresses to Gaurasundara immediately, either by letter or by phone, then he can utilize their friendly connection.

1970 Correspondence

By the by, I may request you that you may take quotation of our BTG for printing 100,000 (one hundred thousand) copies per month from some of the leading printers in Tokyo.

Letter to Sudama -- Los Angeles 17 February, 1970:

By the by, I may request you that you may take quotation of our BTG for printing 100,000 (one hundred thousand) copies per month from some of the leading printers in Tokyo.

By the by, I may inform you that you desire me to go to New Vrindaban during Janmastami days, and I suggested to organize a fair within our campus.

Letter to Kirtanananda -- Los Angeles 18 February, 1970:

By the by, I may inform you that you desire me to go to New Vrindaban during Janmastami days, and I suggested to organize a fair within our campus. Do you think it is possible to do so within such short period? But if you can do so, either this year or next, I am sure many people will come to see such fair, and that will be a great impetus for developing the land. The most important thing is easy transport.

By the by, I may inform you that we require many pairs of Deities, but the Vrindaban manufacturer, Ramnath murtikar, is very slow.

Letter to Hit Sharanji -- Los Angeles 28 February, 1970:

By the by, I may inform you that we require many pairs of Deities, but the Vrindaban manufacturer, Ramnath murtikar, is very slow. Under the circumstances, I would prefer ready made marble Murtis from Jaipur. One gentleman, Mr. Goyl, donated our London Deities—42 inches high Krsna and Radharani proportionately shorter. The photograph of London Murti is sent herewith. Will you kindly take the trouble to find out someone in Jaipur who can supply us such Murtis regularly.

P.S. By the by, I understand from Hamsaduta's letter that he has advised from Germany to dispatch $1,500 from Berkeley for credit of my account here. If it is not yet done, please do it.

Letter to Bahulasva -- Los Angeles 18 April, 1970:

P.S. By the by, I understand from Hamsaduta's letter that he has advised from Germany to dispatch $1,500 from Berkeley for credit of my account here. If it is not yet done, please do it.

By the by, please dispatch one copy of this Handbook to the following address by air parcel.

Letter to Advaita -- Los Angeles 24 July, 1970:

By the by, please dispatch one copy of this Handbook to the following address by air parcel.

Sri P. C. Gandhi

c-120, Moti Nagar

New Delhi-15

India

1974 Correspondence

Letter to Alfred Ford -- Los Angeles 16 July, 1974:

By the by I beg to invite you to our opening ceremony of our newly constructed temple of Krishna Balarama at Vrindaban beginning from August 8-15.

Letter to Alfred Ford -- Los Angeles 16 July, 1974:

By the by I beg to invite you to our opening ceremony of our newly constructed temple of Krishna Balarama at Vrindaban beginning from August 8-15. I think we have exchanged some correspondence but I have never seen you. It will be a great pleasure to see you at your convenience.

1975 Correspondence

By the by, I beg to inform you that I have arranged for the opening of the temple in Vrndavana on Sri Ram Navami day by the 20th of April, 1975.

Letter to Madhava Maharaja -- Bombay 14 January, 1975:

By the by, I beg to inform you that I have arranged for the opening of the temple in Vrndavana on Sri Ram Navami day by the 20th of April, 1975. Perhaps you know it that the ceremony was to take place on last Janmastami, but as the temple was not finished at that time, it could not be. Therefore, it was postponed. I wish to know whether your Holiness will kindly participate in this ceremony during that time to install the deity properly according to the Hari-bhakti-Vilasa regulations.

By the by, I be to request you to see His Excellency, Sri Aliyavar Jung, the governor of Maharashtra in connection with our temple construction, the sanction for which is pending in his hand.

Letter to Prof. O.P. Goel -- Perth, Australia 10 May, 1975:

By the by, I be to request you to see His Excellency, Sri Aliyavar Jung, the governor of Maharashtra in connection with our temple construction, the sanction for which is pending in his hand. The Governor of U.P., Dr. Channa Reddy, approached him on my behalf on December 18th, 1974, the copy of the letter is enclosed herein.

By the by we had some talks when you were in Vrindaban about some flat apartment.

Letter to Dinanatha -- Bombay 17 November, 1975:

By the by we had some talks when you were in Vrindaban about some flat apartment. I require a flat of four rooms. If you kindly negotiate and let me know the terms, it will be very kind of you. The flats can be taken either on rent or maybe purchased.