View source for All the gopis then went further and further into the forest, searching out Krsna, but when they learned that actually Radharani was left alone by Krsna, they became very sorry. This is the test of Krsna consciousness

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{{terms|"All the gopīs then went further and further into the forest, searching out Kṛṣṇa, but when they learned that actually Rādhārāṇī was left alone by Kṛṣṇa, they became very sorry. This is the test of Kṛṣṇa consciousness"}}
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{{compiler|Iswaraj}}
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[[Category:Krsna and the Gopis]]
[[Category:Went]]
[[Category:Further]]
[[Category:Krsna and Forests]]
[[Category:Searching for Krsna]]
[[Category:Out]]
[[Category:When]]
[[Category:Learn]]
[[Category:Actually]]
[[Category:Krsna's Leaving Radharani]]
[[Category:Radharani Alone]]
[[Category:Become]]
[[Category:Very Sorry]]
[[Category:This Is]]
[[Category:Test of Krsna Consciousness]]
[[Category:Krsna Book Chapter 30 - Krsna's Hiding from the Gopis]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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All the gopīs then went further and further into the forest, searching out Kṛṣṇa, but when they learned that actually Rādhārāṇī was left alone by Kṛṣṇa, they became very sorry. This is the test of Kṛṣṇa consciousness. In the beginning they were a little envious that Kṛṣṇa had taken Rādhārāṇī alone, leaving aside all the other gopīs, but as soon as they knew that Kṛṣṇa had also left Rādhārāṇī and that She was alone lamenting for Him, they became more sympathetic to Her.
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[[Vanisource:KB 30|Krsna Book, 30]]
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In this way, all the gopīs pointed out the faults of the particular gopī who had been taken alone by Kṛṣṇa. They said that this chief gopī, Rādhārāṇī, must be very proud of Her position, thinking Herself the greatest of the gopīs. “Yet how could Kṛṣṇa take Her away alone, leaving all of us aside, unless She is extraordinarily qualified and beautiful? She must have taken Kṛṣṇa into the deep forest and told Him, ‘My dear Kṛṣṇa, I am now very tired. I cannot go any further. Please carry Me wherever You like.’ When Kṛṣṇa was spoken to in this way, He might have told Rādhārāṇī, ‘All right, better get on My shoulder.’ But immediately Kṛṣṇa must have disappeared, and now Rādhārāṇī must be lamenting for Him, ‘My dear lover, My dearest, You are so fine and so powerful. Where have You gone? I am nothing but Your most obedient maidservant. I am very much aggrieved. Please come and be with Me again.’ Kṛṣṇa, however, is not coming to Her. He must be watching Her from a distant place and enjoying Her sorrow.”

All the gopīs then went further and further into the forest, searching out Kṛṣṇa, but when they learned that actually Rādhārāṇī was left alone by Kṛṣṇa, they became very sorry. This is the test of Kṛṣṇa consciousness. In the beginning they were a little envious that Kṛṣṇa had taken Rādhārāṇī alone, leaving aside all the other gopīs, but as soon as they knew that Kṛṣṇa had also left Rādhārāṇī and that She was alone lamenting for Him, they became more sympathetic to Her. The gopīs found Rādhārāṇī and heard everything from Her—about how She had misbehaved with Kṛṣṇa and how She was proud and was insulted for Her pride. After hearing all this, they became actually very sympathetic. Then all the gopīs, including Rādhārāṇī, proceeded further into the forest, until they could no longer see the moonlight.

When they saw that it was getting gradually darker, they stopped. Their mind and intelligence became absorbed in thoughts of Kṛṣṇa; they all imitated the activities of Kṛṣṇa and His speeches. Due to their heart and soul being completely given to Kṛṣṇa, they began to chant His glories, completely forgetting their family interests. In this way, all the gopīs returned to the bank of the Yamunā and assembled there, and expecting that Kṛṣṇa must return to them, they simply engaged in chanting the glories of Śrī Kṛṣṇa—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare / Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.
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