So if we do not try to understand the real purpose of Bhagavad-gītā, and if we theorize, "Bhagavad-gītā means nonviolence. Bhagavad-gītā means to become patriot," these are materialism. We should avoid this wrong interpretation, misguiding direction of blind leaders. We'll not get any benefit out of it. So we are trying to rectify this. That's all. Everything is there. Any question is solved by Kṛṣṇa. Politics, economics, religion, culture, philosophy—everything is discussed very thoroughly. Simply one has to understand. Then he becomes fixed up in Kṛṣṇa consciousness. People are generally after yoga, especially the Westerners. I think they have come here for perfection of yoga. But here it is stated in the Bhagavad-gītā, mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. That is first class, to increase your attachment for Kṛṣṇa. Mayy āsakta-manāḥ pārtha yogaṁ yuñjan. This is yoga, how to increase the attachment for Kṛṣṇa. This is called bhakti-yoga. So this yoga can be practiced-mayy āsakta-manāḥ pār..., yogam, mad-āśrayaḥ, not anyone's other's āśraya. Mad-āśrayaḥ. Taking shelter of Kṛṣṇa or taking shelter of Kṛṣṇa's personal person, personal associates, mat-para. Mat-para means one who has dedicated his life for Kṛṣṇa. He is called mat-para. Or directly under Kṛṣṇa. Directly under Kṛṣṇa is difficult. Because we do not understand Kṛṣṇa, therefore we have to take shelter of a person who is already under the shelter of Kṛṣṇa.
Indian man (1): Mat-para people are very seldom available.
Prabhupāda: No. How do you know? If you do not know what is the meaning of mat-para, how you can say "seldom"? Do you know what is mat-para? Unless you know who is mat-para, how you can say like that? You have no knowledge. Mat-para means a simple thing, one who has fully surrendered to Kṛṣṇa. That's all. This is very seldom? There are so many. But you have decided, "seldom." Why seldom? Here you see so many young men, our association. They are fully surrendered to Kṛṣṇa. They do not know anything else than Kṛṣṇa. So why it is seldom? You won't take. That is your fault. Rather, they are coming to you. They are canvassing. But you are so stubborn, you'll not take it. That is your fault. They are canvassing door to door. Why do you say, "It is seldom"? It is very easily available. But you won't take. That is your fault. Caitanya Mahāprabhu personally came, and He canvassed door to door. He sent His men door to door. We are sending all over the world. But you do not come. Mat-para is not seldom. At least at the present moment, it has become very easily available. But you take. That is your fault. (break) Ceto-darpaṇa-mārjanam (CC Antya 20.12). That is... Caitanya Mahāprabhu say. Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni..., śreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam, ānandāmbudhi-vardhanam. Ānandāmbudhi. Ambudhi means sea. You do not find that the sea is increasing. But this transcendental sea of blissful life increases. Ānandāmbudhi-vardhanaṁ sarvātma-snapanaṁ paraṁ vijayate śrī-kṛṣṇa-saṅkīrtanam. Very simple thing. You take to śrī-kṛṣṇa-saṅkīrtanam and see the result. Why you say it is seldom? It is very easy, but you won't take. Seldom we find the followers. Otherwise it is very cheap.