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Compiling notes: | Compiling notes: | ||
:"The Gaudiya Vaisnava-sampradaya is a disciplic succession from Madhvacarya." | :"The Gaudiya Vaisnava-sampradaya is a disciplic succession from Madhvacarya." | ||
[[Category:Names of Acaryas]] | [[Category:Names of Acaryas]] | ||
[[Category:Names of Devotees of God]] | |||
[[Category:Names of Spiritual Masters]] | |||
[[Category:Four Sampradaya Acaryas]] | [[Category:Four Sampradaya Acaryas]] | ||
[[Category:Names of Saintly Brahmanas]] | [[Category:Names of Saintly Brahmanas]] | ||
[[Category:Personalities Appearing before Lord Caitanya]] | |||
[[Category:Personalities Appearing in the Gaudiya Vaisnava Calendar]] | |||
[[Category:Gaudiya]] | [[Category:Gaudiya]] | ||
[[Category:Vaisnava Philosophy]] | [[Category:Vaisnava Philosophy]] | ||
[[Category:Authority - Umbrella Category]] | |||
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Latest revision as of 09:00, 16 July 2020
Madhva|Madhvacarya
Compiling notes:
- "The Gaudiya Vaisnava-sampradaya is a disciplic succession from Madhvacarya."
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
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Pages in category "Madhvacarya"
The following 182 pages are in this category, out of 182 total.
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- A demon named Maniman lived near his abode in the form of a snake, and at the age of five Madhvacarya killed that snake with the toe of his left foot. When his mother was very much disturbed, he would appear before her in one jump
- A devotee never sees anything to be unconnected with the Supreme Personality of Godhead. Srila Madhvacarya, quoting from the Bhavisya Purana, says: bhagavad-darsanad yasya, virodhad darsanam prthak, prthag-drstih sa vijneyo, na tu sad-bheda-darsanah
- A great personality named Trivikramacarya, who was a resident of Visnumangala, became Madhvacarya’s disciple, and his son later became Narayanacarya, the composer of Sri Madhva-vijaya
- A list of the different centers of the Madhvacarya-sampradaya can be found at Udupi, and their matha commanders are (4) Narasimha Tirtha - Adamara-math, (5) Upendra Tirtha - Puttugi-matha, (6) Rama Tirtha - Sirura-matha
- A so-called philosopher, scientist's knowledge is always imperfect. The perfect knowledge can be received through this parampara system - from Krsna, Krsna to Brahma, Brahma to Narada, Narada to Vyasa, Vyasa to Madhvacarya
- Acaryas means great teachers, bona fide teachers - perhaps you have heard their name - just like Ramanujacarya, Madhvacarya, Nimbarka, Visnu Svami, Lord Caitanya
- Acaryopasanam. Krsna is personally acting as acarya. He's coming again as acarya, Caitanya has got so many representatives acarya: Ramanujacarya, Madhvacarya, Nimbarka, Visnu Svami, so many acaryas. Evam parampara-praptam. So take lesson from the acaryas
- Accompanied by Satya Tirtha, Madhvacarya went to Badarikasrama. It was there that he met Vyasadeva and explained his commentary on the Bhagavad-gita before him. Thus he became a great scholar by studying before Vyasadeva
- According to Madhvacarya, the living entity is called puranjana because he has become an inhabitant of this material world, and under the influence of the three modes of material nature, he is forced to live within it
- According to Madhvacarya, there are two tattvas, or factors. One is independent, and the other is dependent
- According to Sri Madhvacarya, when consciousness, the living force in the heart, is agitated by the three modes of material nature, then the subtle body of the living entity becomes possible
- According to the Vedic literature & according to the great acaryas, the authorized persons versed in the knowledge of God in all ages, like acaryas Sankara, Ramanuja, Madhva, Visnu Svami, Caitanya, all unanimously agree that Krsna is the SPG
- According to these Acharyas (Ramanujacarya, Madhvacarya) Bhagavad-gita and Srimad-Bhagavatam are, in their original stand, the real commentaries of the Vedanta Sutras
- Actually the disciplic succession of Madhvacarya is known as the Brahma Vaisnava sect; that is the sect coming down from Lord Brahma
- After traveling all over India, he (Madhvacarya) finally discussed scriptures with Vidyasankara, the exalted leader of Srngeri-matha. Vidyasankara was actually diminished in the presence of Madhvacarya
- All acaryas - Ramanujacarya, Madhvacarya, Visnu Svami, Nimbarka, and latest, Sri Caitanya, and before that, other acaryas like Vyasadeva, Narada, Asita, Devala, and before that, the original acarya, Lord Brahma, Lord Siva - everyone accepted Krsna the SPG
- All the acaryas - Ramanujacarya, Madhvacarya, Visnu Svami, Nimbarka and Sri Caitanya Mahaprabhu - also accept Krsna as the Supreme Lord
- All the great acaryas, like Ramanuja, Madhva, Caitanya, Sarasvati Thakura or even, in other countries, Muhammad, Christ and others, have all extensively glorified the Lord by chanting always and in every place
- Among the four Vaisnava acaryas, who are all accepted by the Gaudiya Vaisnavas, Sri Ramanuja Acarya appeared in the southern part of Andhra Pradesh at Mahabhutapuri, Sri Madhva Acarya appeared at Pajakam (near Vimanagiri) in the district of Mangalore
- As confirmed by Madhvacarya, ananyah sadrsabhavad eko rupady-abhedatah: Krsna has no cause nor any equal, and He is one because His various forms, as svamsa and vibhinnamsa, are nondifferent from Himself
- As Narada Muni was expert physician for curing material disease, similarly, he made Vyasadeva expert physician; Vyasadeva made Madhvacarya expert physician. So one has to come down in that disciplic succession and become bona fide spiritual master
- At least in India there are many great acaryas - Ramanujacarya, Madhvacarya, Visnu Svami, and even Sankaracarya and Guru Nanak. All of these have accepted Krsna as the Supreme Personality of Godhead. Why, then, should we reject Him
- At present, in most of the monasteries belonging to the Madhva-sampradaya, Lord Ramacandra is worshiped
- At that time (when Madhvacarya’s devotion to the Lord and his erudite scholarship became known throughout India) the followers of Sankaracarya were afraid of Madhvacarya’s rising power, and they began to tease Madhvacarya’s disciples in many ways
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- Before us there were so many exalted acaryas - Ramanujacarya, Madhvacarya, Visnu Svami, Nimbarka and, in our line, Caitanya Mahaprabhu. So our process is to follow the predecessor acarya
- Beginning from Madhvacarya down to the spiritual master of Madhavendra Puri, the acarya named Laksmipati, there was no realization of devotional service in conjugal love. Sri Madhavendra Puri introduced the conception of conjugal love
- Besides the Srimad-Bhagavatam, the natural commentary by the author of Vedanta-sutra himself, there are Vedanta-bhasyas written by Vaisnava acaryas such as Ramanujacarya, Madhvacarya, Visnu Svami, and Baladeva Vidyabhusana
- Bhagavad-gita As It Is is received through this disciplic succession: 1) Krsna, 2) Brahma, 3) Narada; 4) Vyasa, 5) Madhva, 6) Padmanabha, 7) Nrhari, 8) Madhava, 9) Aksobhya, 10) Jayatirtha, 11) Jnanasindhu, 12) Dayanidhi. BG 1972 Introduction
- Bhagavad-gita is also religion. Great authorities like Ramanujacarya, Madhvacarya, Visnu Svami, Lord Caitanya, Sankaracarya, & so many others have accepted Bhagavad-gita as the supreme principle of religion and Krsna as the SPG. There is no doubt about it
- Bhakti-yoga actually begins with the chanting of the holy name, as confirmed by Madhvacarya in his commentary on the Mundaka Upanisad
- Brahma instructed the sage Narada, Narada instructed Vyasadeva, and Vyasadeva instructed Madhva Muni, or Madhvacarya
- By the time he came to the Ananda-matha from Badarikasrama, Madhvacarya had finished his commentary on the Bhagavad-gita. His companion Satya Tirtha wrote down the entire commentary
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- Following in the footsteps of Sri Arjuna, who is a personal devotee of the Lord, one should accept the supremacy of Lord Krsna, as supported by Vyasa, Devala, Asita, Narada and later by the acaryas Ramanujacarya, Madhvacarya
- Formerly, there were big, big acaryas like Vyasadeva and others, Devala. Many, many acaryas. And the recent, within, say, one thousand five hundred years, there were many acaryas like Ramanujacarya, Madhvacarya, Visnu Svami
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- He (God) is accepted as the Supreme Personality of Godhead by learned scholars & saints like Vyasadeva, Narada, Asita and Devala in the past & by Arjuna in the BG as by the acaryas like Sankara, Ramanuja, Madhva and Lord Sri Caitanya in the modern age
- He (Madhvacarya) quoted a verse from Skanda Purana in which it is stated that the Rg Veda, Sama Veda, Atharva Veda, Mahabharata, Pancaratra and the original Ramayana are actually Vedic evidence
- He (Madhvacarya) was a great scholar even in childhood, and although his father did not agree, he accepted sannyasa at the age of twelve. Upon receiving sannyasa from Acyuta Preksa, he received the name Purnaprajna Tirtha
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- I am not speaking my own views. I have got my acaryas, my teachers, Ramanujacarya, Sankaracarya, Madhvacarya. So it is all right. It is all right. I have got so many authorities. What authority you have got?
- If any Vaisnava is writing song about Krishna, he should have realized himself what is Krishna, just like our great saints and acaryas like Madhvacarya, Ramanujacarya, Rupa Goswami, six Gosvamis, Bilvamangala, Bhaktivinode Thakura, like that
- If any Vaisnava is writing song about Krishna, that should be from one who himself has realized Krishna, just like our great saints and acharyas like Madhyacarya, Ramanujacarya, Rupa Gosvami, six Gosvamis
- Impersonal monists are always attacked by these Tattvavadis (Srila Madhvacarya's party), who attempt to defeat their philosophy of impersonalism. Generally, they establish the supremacy of the Supreme Personality of Godhead
- In his childhood Madhvacarya was known as Vasudeva, and there are some wonderful stories surrounding him. It is said that once when his father had piled up many debts, Madhvacarya converted tamarind seeds into actual coins to pay them off
- In India, there are disciplic successions coming from Ramanujacarya, Madhvacarya, Nimbarka, Visnu Svami and other great sages. The Vedic literatures are understood through the superior spiritual masters
- In the Madhvacarya, Lord Caitanya in the line. From Lord Caitanya, others. In this way the disciplic succession is coming directly from Krsna. And it is called Brahma-sampradaya
- In this connection (of SB 7.10.21), Srila Madhvacarya quotes a verse from the Skanda Purana: rte tu tattvikan devan
- In this regard (BG 9.10), Srila Madhvacarya gives this note: durghatatvad arthatvena paramesvarenaiva kalpitam. The background of everything is the Supreme Personality of Godhead, Vasudeva
- In this regard, the word yogaya is very significant. The purpose of astanga-yoga, as stated by Madhvacarya, is to link or connect with the Supreme Personality of Godhead. The goal is not to display some material perfections
- Indian civilization is carried on the advice of the acarya-sampradaya. So all the acaryas like Sankaracarya, Ramanujacarya, Madhvacarya, they all accept Krsna as the Absolute Truth. So when we hear from Krsna, then we get absolute knowledge
- It (Bhagavad-gita) was spoken by Lord Krsna, who is beyond the material creation. That is accepted by such stalwart scholars as Sankaracarya, not to speak of other acaryas such as Ramanujacarya and Madhvacarya
- It (Krsna Consciousness) is accepted by authorities like Lord Caitanya, Ramanujacarya, Madhvacarya, Narada, Asita, Vyasa - there are so many authorities
- It is recommended in the Bhagavad-gita, acaryopasanam: you must follow the acaryas, the Ramanujacarya, Madhvacarya, even Sankaracarya, Caitanya Mahaprabhu. Then you'll get the real answer
- It is said that all of Madhvacarya's books were taken away, but later they were found with the help of King Jayasimha, ruler of Kumla. In discussion (of sastra), Pundarika Puri was defeated by Madhvacarya
- It was reputed that there was no limit to the bodily strength of Purnaprajna, Madhvacarya
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- Jiva Gosvami has written in the beginning of his Tattva-sandarbha - I, a tiny living entity known as jiva, am trying to assort the events of the book chronologically, consulting the direction of great personalities like Madhvacarya
- Just to give real service to the mass of people, they became mendicant, kaupina-kanthasritau, or accepted the sannyasa order. As Sri Caitanya Mahaprabhu accepted sannyasa order, all the acaryas - Ramanujacarya, Madhvacarya, Visnu Svami
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- Krishna is accepted as the Supreme Personality, not only in the modern age, namely within two thousand years, by great acharyas like Shankaracharya, Ramanujacharya, Lord Jesus, Madhyacharya, Lord Chaitanya, etc
- Krsna is accepted as the SPG by such authoritative personalities as Vyasa, Devala, Asita, Narada, Madhva, Sankara, Ramanuja, Sri Caitanya Mahaprabhu, Jiva Gosvami, Visvanatha Cakravarti, Bhaktisiddhanta Sarasvati and all other authorities of the line
- Krsna is accepted higher authority not only by us, by big acaryas like Sankaracarya, Ramanujacarya, Madhvacarya, those who are guiding our Vedic life in India, Caitanya. So Krsna is accepted the highest authority
- Krsna is the Supreme Personality of Godhead, as is confirmed by all great acaryas (spiritual masters) like Sankaracarya, Ramanujacarya, Madhvacarya, Nimbarka Svami, Caitanya Mahaprabhu and many other authorities of Vedic knowledge. BG 1972 Introduction
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- Madhvacarya and all other authorities accept the Puranas as the authoritative histories of the world
- Madhvacarya brought this dancing Gopala Deity to Udupi and installed Him in the temple. To date, the followers of Madhvacarya, known as Tattvavadis, worship this Deity
- Madhvacarya for the second time visited Badarikasrama. While he was passing through Maharashtra, the local king was digging a big lake for the public benefit
- Madhvacarya gives an example concerning a tree and a tree in fire. Both trees are the same, but they look different because of the time factor. The time factor is under the control of the Supreme Lord, & therefore the Supreme Lord is different from time
- Madhvacarya had somehow or other acquired the Deity of Krsna from a heap of gopi-candana that had been transported in a boat
- Madhvacarya points out: One must receive all kinds of mantras from a bona fide spiritual master; otherwise the mantras will not be fruitful
- Madhvacarya says: One should be callous to these so-called sastras, neither opposing nor favoring them, and one should not earn one's livelihood by taking money for explaining sastra
- Madhvacarya says: When one thinks that the living entity is nondifferent in all respects from the Supreme Lord, there is no doubt that he is in ignorance - tamah
- Madhvacarya, one of the greatest acaryas in Brahma's disciplic succession, has stated in his explanation to the Vedanta-sutra that everything can be seen through the authorities of the scriptures
- Madhvacarya’s devotion to the Lord and his erudite scholarship became known throughout India. Consequently the owners of the Srngeri-matha, established by Sankaracarya, became a little perturbed
- Man-made religious scriptures and transcendental philosophical talks are quite different. Indeed, there is a gulf of difference between the two. This subject matter has been very diligently described by Sriman Madhvacarya
- Many acaryas have commented on Bhagavad-gita - there is Ramanujacarya, Madhvacarya, even Sankaracarya - but never said that Bhagavad-gita is proof of nonviolence
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- Narada is advising Vyasadeva; Vyasadeva is advising his disciple Madhvacarya; he is advising his disciple. This is Vaisnavism. They are not concerned for personal self
- Narottama dasa Thakura and other great acaryas like Madhvacarya, Ramanujacarya and others accepted many thousands of disciples to induce them to render devotional service
- Near the city of Udupi is a place called Pajaka-ksetra, where Madhvacarya took his birth in a Sivalli-brahmana dynasty as the son of Madhyageha Bhatta, in the year 1040 Sakabda. According to some, he was born in the year 1160 Sakabda - A.D. 1238
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- Once, while sitting beside the sea engrossed in meditation upon Lord Sri Krsna, he (Madhvacarya) saw that a large boat containing goods for Dvaraka was in danger. He gave some signs by which the boat could approach the shore, and it was saved
- One class of transcendentalists is called impersonalistic, Mayavadi. They are generally known as Vedantists, led by Sankaracarya. And there is another class of transcendentalists, called Vaisnavas, like Ramanujacarya, Madhvacarya, Visnu Svami
- One of Kanu Thakura’s family members, Madhavacarya, married the daughter of Sri Nityananda Prabhu, who was named Gangadevi
- One should accept the supremacy of Lord Krsna, as supported by Vyasa, Devala, Asita, Narada and later by the acaryas Ramanujacarya, Madhvacarya, Nimbarka and Visnu Svami and still later by the greatest acarya, Sri Caitanya Mahaprabhu
- Our authorities, the whole Vedic civilization is going on under the authorities of acarya. They are coming by disciplic succession: Sankaracarya, Ramanujacarya, Madhvacarya, Visnu Svami, Lord Caitanya - there are so many authorized acaryas
- Our movement is based on this Bhagavad-gita, the authorized book of knowledge, and approved by big acaryas in India - Ramanujacarya, Madhvacarya, Lord Caitanya. So you are all responsible representative of papers. Try to understand this movement
- Our original sampradaya stems from Madhvacarya. In that sampradaya there was Madhavendra Puri, and Madhavendra Puri's disciple was Sri Isvara Puri
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- People generally know God is great. Krsna says, mattah parataram nanyat. It is confirmed by great authorities like Ramanujacarya, Madhvacarya, Visnu Svami, all the big, big acaryas, Caitanya Mahaprabhu, Vyasadeva, authorities. Krsnas tu bhagavan svayam
- Perhaps you know the picture of Madhvacarya, one of the great Acaryas in our line, who is holding two fingers up to indicate Krishna and jiva. The impersonalists hold up one finger because their idea is that everything is one
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- Ramanujacarya, high quality devotee; Madhvacarya, high quality devotee; Caitanya, high quality devotee. If they say he is God, then we accept. This is our process
- Ramanujacarya, Madhvacarya, they have all accepted Krsna: the ultimate knowledge of Vedic understanding. Many acaryas, they have written notes on Vedanta, targeting Krsna as the Supreme Personality of Godhead
- Ramanujacarya, Visnu Svami, Madhvacarya, Nimbarka - there are four Vaisnava sampradayas. So they were all sannyasis. Now, directly, our sampradaya is Madhva-Gaudiya-sampradaya. Gaudiya-sampradaya means the Vaisnavas of the Bengal
- Recently, within, two thousand years, there have been many acaryas like Sankaracarya, Madhvacarya, Nimbarka, Ramanujacarya. They have all accepted Krsna as the Supreme Personality of Godhead
- Regardless of whether materially high or materially low, anyone engaged in the service of the Lord is spiritually very dear to Him. In this regard, Srila Madhvacarya gives quotation from the Tantra-nirnaya
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- Since that (Battle of Kuruksetra) time, this movement is current in India, supported by great Acaryas like Ramanuja, Madhya, and Visnu Swami, and Nimbarka
- So have Ramanujacarya, Madhvacarya, Visnu Svami, Nimbarka and Sri Caitanya Mahaprabhu and His followers. They all accept Krsna as the Supreme, just as Arjuna himself did. This is the simplest method
- Some great acaryas, like Ramanujacarya and Madhvacarya, also came from Dravida-desa and became great preachers. They were all situated on the platform of sakhyam atma-nivedanam
- Sometimes He (Nityananda) is accepted to be a disciple of Laksmipati Tirtha. If He is so accepted, Nityananda Prabhu belonged to the Madhva-sampradaya. He did not belong to the tantrika-sampradaya of Bengal
- Sri Caitanya Mahaprabhu accepted the chain of disciplic succession from Madhva Acarya, but the Vaisnavas in His line do not accept the Tattva-vadis, who also claim to belong to the Madhva-sampradaya
- Sri Caitanya Mahaprabhu belonged to this Madhva-sampradaya; therefore, Brahmaji, Narada, Vyasa, down to Madhva, Caitanya and the Gosvamis all belonged to the same line of disciplic succession
- Sri Caitanya Mahaprabhu points out that Sri Madhavendra Puri accepted Madhvacarya only because his sampradaya accepted the transcendental form of the Lord
- Sri Madhavendra Puri is one of the acaryas in the disciplic succession from Madhvacarya. Madhavendra Puri had two principal disciples, Isvara Puri and Sri Advaita Prabhu
- Sri Madhavendra Puri, the originator of the Madhva-Gaudiya-sampradaya, was a sannyasi (renunciant) who belonged to the Madhvacarya disciplic succession
- Sri Madhva Acarya is also known as Sri Gauda-purnananda, and therefore the name Madhva-Gaudiya-sampradaya is quite suitable for the disciplic succession of the Gaudiya Vaisnavas
- Sri Madhvacarya has brought our attention to this quotation from the Narayana-samhita: dvapariyair janair visnuh pancaratrais tu kevalaih, kalau tu nama-matrena pujyate bhagavan harih
- Sri Ramanujacarya presented his philosophy as visistadvaita-vada, and Sri Madhvacarya presented his philosophy of tattva-vada, both of which are stumbling blocks to the Mayavadis because they defeat their philosophy in scrupulous detail
- Srila Bhaktisiddhanta Sarasvati points out that the word "Tattvavadi" refers to the followers of Srila Madhvacarya. To distinguish his disciplic succession from the Mayavadi followers of Sankaracarya, Srila Madhvacarya named his party the Tattvavadis
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that up to the advent of His Holiness Sripada Laksmipati Tirtha, it was the system in the disciplic succession of Madhvacarya to worship Lord Krsna alone
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Sri Madhavacarya was the husband of Lord Nityananda’s daughter, Gangadevi. He took initiation from Purusottama, a branch of Nityananda Prabhu
- Srila Madhva Muni remarks in this connection that by practicing bhakti-yoga one can become free from all sinful reactions. Even a brahma-sapa, or curse by a brahmana, which cannot be overcome by any other means, can be overcome by bhakti-yoga
- Srila Madhvacarya concisely states that the Lord is turya-sthitah, always situated in transcendence. In transcendence there is no such thing as jagarana-nidra-susupti - wakefulness, sleep and deep sleep
- Srila Madhvacarya explains that the words otam protam refer to the cause of all causes. The Supreme Lord is both vertical and horizontal to the cosmic manifestation
- Srila Madhvacarya has purposefully avoided commenting on that portion of Srimad-Bhagavatam in which brahma-mohana, the illusion of Lord Brahma, is mentioned
- Srila Madhvacarya remarks in this connection that when one engages in joking and talking like a crazy person, one may say anything and everything, but his words will be meaningless
- Srila Madhvacarya remarks that the goddess of fortune, the mother of the universe, could not get mercy similar to that which was offered to Prahlada Maharaja
- Srila Madhvacarya says that less intelligent nondevotees think that their conclusion is the ultimate, but because devotees are completely learned, they can understand that the Supreme Personality of Godhead is the ultimate goal
- Srila Madhvacarya says that the living entity is sometimes described as sattva-buddhi when his intelligence acts directly to perceive pains and pleasures above activities
- Srila Madhvacarya says that those who are too materially affected continue the bodily conception. Such persons are concerned with different bodily symptoms, whereas one freed from bodily conceptions lives without the body even in the material condition
- Srila Madhvacarya says, acyutatam cyuti-varjanam. The word acyutatam refers to one who never falls to this material world but always remains in the Vaikuntha world, fully engaged in the service of the Lord
- Srila Madhvacarya says, anisa jiva-rupena: the living entity is anisa, never the controller, but is always controlled
- Srila Madhvacarya says: vividham bhava-patratvat sarve visnor vibhutayah. Krsna is the original Personality of Godhead (krsnas tu bhagavan svayam (SB 1.3.28)). All the other incarnations proceed from Lord Visnu
- Srila Madhvacarya warns: (rudrasya yasaso) Lord Visnu was competent to rectify the situation, (of consuming poison) but in order to give credit to Lord Siva, who later drank all the poison and kept it in his neck, Lord Visnu did not take action
- Srila Madhvacarya, the original acarya for those who belong to the Madhva-Gaudiya-sampradaya
- Sripada Madhvacarya has quoted from the Vamana Purana as follows: rupyatvat tu jagad rupam, visnoh saksat sukhatmakam, nitya-purnam samuddistam, svarupam paramatmanah
- Still, whatever Madhvacarya has established as the formula for our party we practice as a party policy
- Students of Vedic philosophy know very well how strongly Sri Ramanujacarya's visistadvaita-vada and Sri Madhvacarya's tattva-vada contest the impersonal Mayavada philosophy
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- That (our Vaisnava standard) is sufficient for Madhvacarya, Ramanujacarya, it was sufficient for Lord Chaitanya, six Gosvamis, for Bhaktivinode Thakur, for my Guru Maharaj Bhaktisiddhanta Saraswati, for me, for all big big saints and acaryas in our line
- The acarya, other acaryas like Sri Ramanujacarya, Madhvacarya, Visnu Svami and up to Caitanya Mahaprabhu, everyone has accepted, srimad-bhagavatam amalam puranam
- The Bhagavad-gita is the approved Vedic literature accepted by all the great acaryas, such as Sankara, Ramanuja, Madhva, Caitanya, Visvanatha, Baladeva, Siddhanta Sarasvati and many others
- The commentary by Srila Ramanujacarya, known as Sri-bhasya, establishes the visistadvaita-vada philosophy. Similarly, in the Brahma-sampradaya, Madhvacarya’s Purnaprajna-bhasya establishes suddha-dvaita-vada
- The commentary by Sripada Madhvacarya, who quotes from the Tantra-bhagavata, is very meaningful: sac-chadba uttamam bruyad, anandantiti vai vadet, yetijnanam samuddistam, purnananda-drsis tatah, attrtvac ca tada danat, satyattya cocyate vibhuh
- The Deity (of Krsna appeared from gopi-candana) was so heavy that not even thirty people could lift it. Yet Madhvacarya personally brought this Deity to Udupi. Eight of Madhvacarya’s sannyasa disciples became directors of his eight monasteries
- The Deity (of Lord Krsna which was revealed from gopi-candana) had a stick in one hand and a lump of food in the other. As soon as Madhvacarya received the Deity of Krsna in this way, he composed a prayer
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Brahma, Narada, Vyasa, Madhva Muni (Purnaprajna), Padmanabha, Nrhari, Madhava, Aksobhya, Jayatirtha, Jnanasindhu, Dayanidhi
- The ekadandi sannyasis are generally followers of Sankaracarya and are known as Mayavadi sannyasis, whereas the tridandi sannyasis are followers of Vaisnava acaryas - Ramanujacarya, Madhvacarya etc. - and they take trouble to enlighten the householders
- The following verses of the Brahma-sutra: sastra-yonitvat (Vs. 1.1.3), tarkapratisthanat (Vs. 2.1.11) and srutes tu sabda-mulatvat (Vs. 2.1.27), as commented upon by Sri Ramanujacarya, Sri Madhvacarya, Sri Nimbarkacarya and Srila Baladeva Vidyabhusana
- The four sampradayas: Ramanuja, Madhvacarya, then Visnu Svami. Vallabhacarya belongs to the Visnu Svami group, and we belong to Madhvacarya, so there is no difference
- The greatest philanthropists are those transcendentalists who represent the mission of Vyasa, Narada, Madhva, Caitanya, Rupa, Sarasvati, etc. They are all one and the same
- The Krsna consciousness movement is propagating the philosophical conclusion of Srila Vyasadeva and following other great acaryas like Ramanujacarya, Madhvacarya, Visnu Svami, Nimbarka and Sri Caitanya Mahaprabhu Himself
- The Madhvacarya-sampradaya and Ramanuja-sampradaya are mainly worshipers of Lord Ramacandra, although the Sri Vaisnavas are supposed to be worshipers of Lord Narayana and Laksmi and the Tattvavadis are supposed to be worshipers of Lord Krsna
- The Mayavadi scholars do not accept the Puranas, but Srila Madhvacarya and all other authorities accept them as the authoritative histories of the world
- The most authentic Vedic literature, accepted by the great Indian acaryas like Sankara, Ramanuja, Madhva, Visnu Svami, Nimbarka and Caitanya and studied by all important personalities of the world, is the Bhagavad-gita
- The Muslim king was so pleased with him that he wanted to give him a kingdom and some money, but Madhvacarya refused
- The Muslim soldiers were always stopping passengers on the other side, but Madhvacarya did not care for these soldiers. He crossed the river anyway, and when he met the soldiers on the other side, he was brought before the king
- The natural commentary on Vedanta-sutra is Srimad-Bhagavatam. The great acaryas of the four Vaisnava communities - Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka - have also written commentaries on Vedanta-sutra by following the principles of SB
- The original person is being accepted by great authorities - formerly Vyasadeva, Narada, Asita, Devala; later on Ramanujacarya, Madhvacarya, & all big, big stalwart acaryas, Caitanya Mahaprabhu - why don't you accept Krsna the supreme original authority
- The owners of the boat wanted to give him a present, and at the time Madhvacarya agreed to take some gopi-candana. He received a big lump of gopi-candana, and as it was being brought to him, it broke apart and revealed a large Deity of Lord Krsna
- The sadhu, saintly person, beginning from Vyasadeva, Narada, down to many acaryas, Ramanujacarya, Madhvacarya, Visnu Svami, and latest, Lord Caitanya, in this way, they have accepted, - Yes. It (Bhagavad-gita) is spoken by Krsna
- The Tattvavada sampradaya of the Madhvacarya school sticks to the principle of varnasrama-dharma, which involves fruitive activity. Their ultimate goal is simply a form of material desire
- The Tattvavadi sect belongs to Madhvacarya’s Vaisnava community, but its behavior differs from the strict Madhvacarya Vaisnava principles. There is one monastery named Uttararadhi, and one of its commanders was named Raghuvarya Tirtha Madhvacarya
- The Tattvavadis, or followers of Madhvacarya, do not accept the incident of Lord Brahma’s illusion, which is recorded in the Tenth Canto of Srimad-Bhagavatam
- The word mayamayam means "spiritual knowledge." This is explained by Madhvacarya. Mayamayam jnana-svarupam
- There (Ganjama) he (Madhvacarya) met with two learned scholars named Sobhana Bhatta and Svami Sastri. Later these scholars became known in the disciplic succession of Madhvacarya as Padmanabha Tirtha and Narahari Tirtha
- There are primarily four parties spreading devotional service all over the universe. These are the Ramanuja-sampradaya, the Madhva-sampradaya, the Visnu Svami-sampradaya and the Nimbarka-sampradaya
- There was a person named Kadanjari who was famed for possessing the strength of 30 men. Madhvacarya placed the big toe of his foot upon the ground & asked the man to separate it from the ground, but the great strong man could not do so after great effort
- There was even an attempt to prove that the disciplic succession of Madhvacarya was not in line with Vedic principles. A person named Pundarika Puri, a follower of the Mayavada philosophy of Sankaracarya, came before Madhvacarya to discuss the sastras
- This Kamadeva, who appears as Krsna's son named Pradyumna, is visnu-tattva. How this is so is explained by Madhvacarya, who quotes from the Brahmanda Purana: kamadeva-sthitam visnum upaste
- Those really learned leaders of society like Madhvacarya, Ramanujacarya, Sri Caitanya & many others-who are faithful philosophers, politicians, educators, scientists, etc.-surrender to the lotus feet of the God, the all-powerful authority. BG 1972 pur
- To distinguish themselves clearly from the Tattva-vadi branch of Madhva's descendants, the Vaisnavas of Bengal prefer to call themselves Gaudiya Vaisnavas
V
- Vasudeva and Nanda Maharaja were so intimately connected that they lived like brothers. Furthermore, it is learned from the notes of Sripada Madhvacarya that Vasudeva and Nanda Maharaja were stepbrothers
- Vedanta commentary by the Vaisnava acaryas like Ramanuja, Madhva, Baladeva., Sridhara Swami, etc. can all be presented successfully
- Vedic authorities, authoritative statement, are accepted by the acaryas. Just like India is governed by the acaryas, Ramanujacarya, Madhvacarya and Sankaracarya. They accept in that, and the followers accept them
- Vyasadeva imparted it (the knowledge) to Madhvacarya, and from Madhvacarya the knowledge came down to Madhavendra Puri and then to Isvara Puri, and from him to Caitanya Mahaprabhu - CC Intro
- Vyasa’s disciples are Sukadeva Gosvami and Madhvacarya. Padmanabha Acarya is the disciple of Madhvacarya, and Narahari is the disciple of Padmanabha Acarya
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- We belong to Madhvacarya. Caitanya Mahaprabhu belonged to Madhvacarya. Madhvacarya was direct disciple of Vyasadeva, and by parampara, Madhavendra Puri. Then from Madhavendra Puri, Isvara Puri. And Caitanya Mahaprabhu accepted Isvara Puri
- We Gaudiya Vaisnavas have our commentary on Vedanta philosophy, called Govinda-bhasya, by Baladeva Vidyabhusana. Similarly, Ramanujacarya has a commentary, and Madhvacarya has one
- We have to accept the philosophy as it was contemplated by Lord Brahma, Narada, Madhvacarya, Madhavendra Puri and Isvara Puri. These great acaryas are beyond the imperfections of so-called scholars
- We have to see. Instead of criticizing in that adverse way, we have to follow the acarya. Acaryopasanam. So you'll find Ramanujacarya, Madhvacarya, Visnu Svami, Nimbarka, Sri Caitanya Mahaprabhu, they have accepted in that way
- We know that within 2000 years of human history no sages including Jesus Christ, prophet Mohammed, Lord Buddha, Acarya Sankara, Madhya, Ramanuja or even Lord Caitanya gave any importance to materialistic way of living
- We want to see the quality, not the quantity. So our process is parampara. Just like in India there are acaryas: Ramanujacarya, Madhvacarya, Nimbarka, Visnu Svami, Caitanya. If the acarya accept, then we accept. This is our process
- When he (Madhvacarya) met Vyasadeva (for the second time), he received from him the salagrama-sila known as Astamurti. After this, he summarized the Mahabharata
- When he (Madhvacarya) returned to Udupi, he would sometimes bathe in the ocean. On such an occasion he composed a prayer in five chapters
- When he (Madhvacarya) was five years old, he was offered the sacred thread
- When Madhvacarya returned from Badarikasrama, he went to Ganjama, which is on the bank of the river Godavari
- When the pot breaks, the sky inside becomes one with the sky outside, and so the impersonalists say that the living being becomes one with God. This is their argument, but Madhvacarya says that such an argument is put forward by the lowest class of men
- While at the Udupi monastery, Sri Caitanya Mahaprabhu saw "dancing Gopala," a most beautiful Deity. This Deity appeared to Madhvacarya in a dream
- Who can be a bigger personality than Krsna? So hear from Krsna, hear from Vyasadeva, hear from Narada, hear from their representative, Narada's representative, Vyasadeva; Vyasadeva's representative, Madhva Muni
- Worship of the Lord Krsna Deity is still going on at Udupi according to the plans Madhvacarya established