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Pages in category "Form"
The following 694 pages are in this category, out of 694 total.
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- Ananta-rupam means
- Another form means
- Different form means
- Different forms means
- Form means
- Forms means
- Linga means
- Lingam means
- Lingani means
- Many forms means
- Negative form means
- Rupa means
- Saguna-upasana means
- Savisesa-vadi means
- Sayamrupa means
- Subtle form means
- Tanu means
- Vigraha means
- Visnu tattva form means
- Without form means
A
- A conditioned soul, by mystic power, can sometimes expand into eight forms, but the Lord's bodily expansions are unlimited. This means that the bodies of the Lord have no beginning and no end, unlike the bodies of the living entities
- A devotee is transcendental, and therefore in a marriage between devotees, the boy and girl form a very happy combination
- A devotee who is attached to a particular form of the Lord does not wish to change his devotion to other forms
- A living being (as a spiritual spark, a part of the Supreme Being) takes its organic form in the womb of a mother just after sexual intercourse
- A living entity with the body of a bird or beast cannot take instructions from the Supreme Soul as adequately as an advanced human being. Thus there are gradations of bodily forms
- A person with a poor fund of knowledge cannot understand the Supreme Personality of Godhead. Since one can form only an impersonal idea on the strength of one's material senses, the Lord is known as Adhoksaja
- A politician was so ignorant of the codes of God that he writes: I do not believe in any such ceremonies, and to submit to them, even as a matter of form, would be hypocrisy and an attempt to delude ourselves and others... I have no religious sentiment
- A rough idea of the form of the living entity has been given in the Padma Purana, that one ten-thousandth part of the tip of the hair. Now perhaps we have no instrument how to measure one ten-thousandth part of the tip of the hair. But this is given there
- A tree has a form, and when water is poured on the root of the tree, the other forms - the leaves, twigs, flowers and fruits - are automatically watered
- Acceptance of authority is not new for us; everyone accepts authority in some form or another. For education we go to a teacher or to a school or simply learn from our father and mother. They are all authorities, and our nature is to learn from them
- According to His need, the Lord sometimes exhibited one form and sometimes many. This was being executed by His internal potency
- According to the Hayasirsa-pancaratra, there are sixteen forms, and these forms are named differently according to the situations of the disc and mace
- According to the material conception, there is a difference between a person himself and his name, form, qualities, emotions and activities, but as far as this transcendental vibration is concerned, there is no such limitation
- According to the material conception, there is duality between the name, form, quality, emotions and activities of a person and the person himself, but as far as the transcendental vibration is concerned, there is no such limitation
- According to the Mayavadi philosophers, the Supreme Brahman has transformed Himself into many varieties of forms, but that is not the fact. He is always transcendental to the actions and reactions of the material gunas
- According to the opinion of authorities, Kamsa attained sarupya-mukti after death; that is to say, he attained the same form as Narayana
- According to the Vedic literatures, there are different regulative principles for the worship of each of these forms
- According to them (persons with a poor fund of knowledge), without a mundane form one must be formless. This conclusion is also mundane because formlessness is the opposite conception of form
- According to this verse (BG 14.15), if one develops the mode of ignorance, after his death he is degraded to the animal form of life. From there one has to again elevate himself, by evolutionary process, to come again to the human form of life. BG 1972 p
- According to your association, you can mold your character. If you associate with businessmen, then... They actually form so many association to develop their business capacity. Practical
- Actually it is a fact that this life is meant for preparation for the next life; by evolution one has come through many species, or forms, and this human form of life is an opportunity to promote oneself to a better life
- Actually there is now a skyscraper framework. Now you have to decorate and cover it nicely. To construct the form is the difficult portion of the adventure, but when it is there, it is not difficult to finish it - simply it requires a little taste
- Actually, according to the Vedic process, the siva-linga in the temple or the form of Lord Siva in the temple is worshiped simply by offering Ganges water, because it is said that Lord Siva is greatly satisfied when Ganges water is poured upon his head
- Advancement of human civilization must be towards the goal of establishing our lost relationship with God, which is not possible in any form of life other than the human
- After being instructed by Kamsa, the demon Kesi assumed the form of a terrible horse. He entered the area of Vrndavana with the speed of the mind, his great mane flying and his hooves digging up the earth
- After impregnation, material nature delivers all kinds of living entities, beginning from the greatest living creature, Lord Brahma, down to the insignificant ant, in all varieties of form
- After seeing Lord Jagannatha, Sri Caitanya Mahaprabhu began His all-encompassing sankirtana. He formed seven groups, which then began to chant
- After taking the M.A., B.A. degrees, they have no employment. So what they'll do? They'll form party of anarchist and Naxalite and play football, because they must have some engagement
- After the destruction of the body, both the soul and the Supersoul exist, and they go on eternally in many various moving and unmoving forms. BG 1972 purports
- Akrti, prakrti. The form and the activities
- All beings, both moving and nonmoving, from the four-headed Lord Brahma down to the most insignificant living entity, had taken forms and were differently worshiping those visnu-murtis, according to their respective capacities - SB 10.13.51
- All living entities are awarded different qualities, different names (such as brahmana, ksatriya and vaisya), different duties according to the varnasrama institution, and different forms. Thus Narayana is the cause of the entire cosmic manifestation
- All living entities in different life forms are sons of Krsna. Therefore they are all meant to serve Krsna, the original supreme father
- All living entities may not have the same forms that are found on this planet earth, but they have different forms composed of different elements. Even on this earth we can see that the forms of land animals are different from the forms of aquatics
- All of these forms (mentioned in CC Madhya 20.215-217) are murti forms, and They are worshiped in the temples
- All other gross matter also developed from subtle to gross: sound developed into sky, touch developed into air, form developed into fire, taste developed into water, and smell developed into earth
- All other incarnations are situated in potential form in the original body of the primeval Lord. Thus according to one's opinion, one may address Him as any one of the incarnations
- All the devotees headed by Kasisvara and Govinda linked hands and formed a second circle around the Lord
- All the elements (fire, water and food grains) gradually combine to form flesh, bone, blood and so on. All these appear as various apartments
- All the pastimes enacted by Lord Sri Caitanya Mahaprabhu in His adi-lila were recorded in summary form by Murari Gupta
- All the Visnu forms had four arms, with conchshell and other articles, but these characteristics are also possessed by those who have attained sarupya-mukti in Vaikuntha and who consequently have forms exactly like the form of the Lord
- Although a touchstone produces many varieties of valuable jewels, it nevertheless remains the same. It does not change its original form
- Although from Vedic literatures we can understand that there are forms in other parts of the world, at present there is no information of their location
- Although He (omkara) has no material form, He is unlimitedly expanded, and He has unlimited form. By understanding omkara one can become free from the duality of the material world and attain absolute knowledge
- Although I took birth as a sudra from the womb of a maidservant, I engaged in the service of Vaisnavas who were well-versed in Vedic knowledge. Consequently, in this life I got the opportunity to take birth as the son of Lord Brahma
- Although Prahlada Maharaja was obliged to hear the instructions of Sanda and Amarka, he did not like the philosophy of friends and enemies, which forms the basis of politics. He was not interested in this philosophy
- Although the material world is only a shadow of the spiritual world, the materially encaged living entities seek spiritual happiness here in a form perverted by materialistic attachment
- Although there may be a Radha-Krsna vigraha, or form, the worship of the neophyte devotees is acceptable as Laksmi-Narayana worship
- Among the vaibhava-prakasa forms are Kurma, Matsya, Nara-Narayana, Varaha, Hayagriva, Prsnigarbha, Baladeva, Yajna, Vibhu, Satyasena, Hari, Vaikuntha, Ajita, Vamana, Sarvabhauma, Rsabha, Visvaksena, Dharmasetu, Sudhama, Yogesvara and Brhadbhanu
- Among these twenty-four forms, Sankarsana, Aniruddha, Pradyumna and Vasudeva are depicted very nicely in the Caitanya-caritamrta, where it is stated that Aniruddha is worshiped by the yogis
- An atheist may argue that God is no more expert than a watchmaker, but of course God is greater because He can create machines in duplicate male and female forms
- Ananta-sayana sleeps on the bed of Sesa Naga, who has a form like a serpent but is identical with the Lord. Because He sleeps on a serpent bed, the Lord is also known as Naga-sayana
- Another group was formed consisting of Vasudeva, Gopinatha and Murari. All these were responsive singers, and Mukunda was the chief singer
- Another party was formed by the people of Khanda. These people were singing in a different place. In that group, Narahari Prabhu and Raghunandana were dancing
- Any form accepted from the material nature has its affection for everything done in the material world. A conditioned soul who accepts a material form for undergoing a certain term of material activities is subjected to the laws of matter
- Anyone who approaches Him (Krsna) does not come back again to accept a form in material existence, but goes back to Godhead, back home, never to return
- Anyone wishing to be 2nd initiated will sit for examination once a year at Mayapur. Answers will be in essay form and authoritative quotations will be given a bigger score. During the exams books may not be consulted
- Anything that changes under the influence of time and circumstances is not sanatana. Therefore anything that changes whatsoever in form or quality cannot be accepted as sanatana
- Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful visions. The form was decorated with many celestial ornaments and bore many divine upraised weapons
- As confirmed in Bhagavad-gita (BG 4.13), the four orders of human society developed with the order of the body of the gigantic form. The bodily divisions are the mouth, arms, waist and legs
- As far as His svayam-rupa (or pastime form) is concerned, it is in that form that He remains always in Vrndavana with the inhabitants of Vrndavana. This personal form (svayam-rupa) can be further divided into the prabhava and vaibhava forms
- As human beings seem immortal to a tiny insect, so Lord Brahma and the demigods seem immortal to us. In fact, however, no material body of any form is ever eternal
- As in any city there is a prison, and the prison forms a very insignificant part of the whole city, so the material universe is a prison for the conditioned souls
- As long as one has desires for sex, one must change his body and transmigrate from one body to another to enjoy sex in different species or forms. But although the forms may differ, the business of sex is the same
- As long as we are alive our name, form, and activities are glorious, but as soon as the life is gone the body is but a lump of matter
- As men are made after the form and features of the Supreme Lord, so also the cows are made after the form and features of the surabhi cows in the spiritual kingdom
- As previously, it also has form and touch and is also full of sound. And water, being transformed from all variegatedness on earth, appears odorous and, as previously, becomes qualitatively full of juice, touch, sound and form respectively
- As soon as an important man dies, his name and form become unimportant, even though he may have been a big scientist, politician, or philosopher
- As soon as one is freed from the contamination of the three material modes, he no longer has to take birth to transmigrate from one form to another in this material world
- As stated in Caitanya-caritamrta (CC Madhya 8.274): The maha-bhagavata, the advanced devotee, certainly sees everything mobile and immobile, but he does not exactly see their forms. Rather, everywhere he immediately sees manifest the form of the SG
- As stated in the Vedas, the Lord has innumerable energies, and they also stood there in their personified forms
- As the first expansion of Godhead, Balarama is the chief Deity among the first quadruple forms, and He is the foremost assistant of Sri Krsna in His transcendental activities
- Astronauts may travel thousands and thousands of miles, but if they do not find rest on some planet, they have to return again to earth. In any case, rest is required. In the impersonal form, rest is uncertain
- At the end of ten thousand years of severe austerities performed by the Pracetas, the SPG, to reward their austerities, appeared before them in His very pleasing form. This appealed to the Pracetas and satisfied the labor of their austerities
- At the present moment in Kali-yuga there are many false meditators who concoct some imaginary form and try to meditate upon it
- At the present moment, all of human society is engaged in the business of chewing the chewed. People are prepared to undergo mrtyu-samsara-vartmani (BG 9.3), taking birth in one form, dying, accepting another form and dying again
- Atoms are the ultimate state of the manifest universe. When they stay in their own forms without forming different bodies, they are called the unlimited oneness
- Atoms may form the basic combinations of material existence, but these atoms are generated from the Supreme Personality of Godhead. Thus the philosophy of Gautama and Kanada cannot be supported
B
- Because he (Kamsa) was very much afraid of his death, he was thinking of Krsna in that form twenty-four hours a day, without stopping - even while eating, while walking and while breathing - and naturally he got the blessing of liberation
- Because of the winds of the sea, sometimes the sand would form dunes. Such sand dunes are called cataka parvata. Instead of seeing these sand dunes simply as hills of sand, the Lord (Caitanya) would take them to be Govardhana Hill
- Because the soul is within the body, the body changes through so many forms. There is a soul within the body of every living creature, whether animal, tree, bird or human being, and the soul is transmigrating from one type of body to another
- Because we do not know what is spirit, and we think spirit is something just opposite to this matter, and matter we find manifestation, form, therefore spirit should be formless. That is their conclusion
- Bengal is sometimes called Gaudadesa, partly because it forms a portion of Maithila and partly because the capital of the Hindu king Raja Laksmana Sena was known as Gauda. This old capital later came to be known as Gaudapura and gradually Mayapur
- Better than those living entities who can perceive sound are those who can distinguish between one form and another. Better than them are those who have developed upper and lower sets of teeth, and better still are those who have many legs
- Beyond this (gross manifestation) is a transcendental manifestation finer than the finest form. It has no beginning, no intermediate stage and no end; therefore it is beyond the limits of expression or mental speculation
- Beyond this gross conception of form is another, subtle conception of form which is without formal shape and is unseen, unheard and unmanifest. The living being has his form beyond this subtlety, otherwise he could not have repeated births
- Bhagavan means He is also a living being. He is not nirakara. When we say bhagavan nirakara, that means either we have no knowledge of Bhagavan or nirakara means He is not a form like us. Our form and Krsna's form - different
- Bhaktisiddhanta Sarasvati Thakura, at the time of his departure, requested all his disciples to form a governing body and conduct missionary activities cooperatively. He did not instruct a particular man to become the next acarya
- Bhumi, earth, includes all the objects of sense perception - rupa (form), rasa (taste), gandha (smell), sabda (sound) and sparsa (touch). Within the earth are the fragrance of roses, the taste of sweet fruit, and whatever else we want
- Birth after birth, such asuras go still further down, finally to animal forms like those of tigers or similar ferocious beasts. Thus for millions of years they have to remain in darkness without knowledge of Krsna
- Bodily features, nature and form are the personal characteristics. Knowledge of His activities provides the marginal characteristics
- Brahma created the universe as it was before. This means that he created everything by the same name and form as in the previous cosmic manifestation
- Brahma is called brahma-linga, which indicates that his entire form consists of Vedic knowledge
- Brahma saw that all of them, down to the smallest creatures, had assumed different forms and were accordingly engaged in the service of Lord Visnu
- Brahma-gati means to attain a spiritual form as good as that of the Lord, and in that form the liberated living being eternally lives on one of the spiritual planets situated in the spiritual sky
- Brahma-lina, merging into the Supreme Brahman, is not actual lina, or annihilation, for the subtle form remaining in the Brahman effulgence will return to the material world after the material creation and again assume a material form
- But when the same hladini-sakti is adulterated by the external, material energy and emanates from the living being, it does not attract Krsna; on the contrary, the living being becomes attracted by the glamor of the material energy
- By acting on the platform of fruitive activity, one wanders throughout the universe in different species and forms. Unless he comes in contact with a devotee of the Lord, a guru, he does not become attached to the service of Lord Vasudeva
- By all this, the external feature of the Personality of Godhead is covered by gross forms such as those of planets, which were explained to you (Sukadeva) by me - Pariksit
- By expanding Himself as Lord Siva, the Supreme Lord is engaged when there is a need to annihilate the universe. Lord Siva, in association with maya, has many forms, which are generally numbered at eleven
- By His internal potency the Lord can expand Himself into various personalities of svayam-prakasa and again into prabhava and vaibhava forms, and all of them are nondifferent from one another
- By interactions of the air and the sensations of touch, one receives different forms according to destiny. By evolution of such forms, there is fire, and the eye sees different forms in color
- By such (demigod) worship, karmis may obtain the benediction of material opulence in the form of animals, riches, beautiful wives, many followers, and so on. By such material opulence, however, one cannot understand the Supreme Personality of Godhead
- By the performance of sacrifice, clouds form and rain falls. Due to sufficient rainfall, there is sufficient production of food
C
- Caitanya Mahaprabhu quoted from the Seventh Chapter of Bhagavad-gita in which it is stated that earth, water, fire, air, ether, mind, intelligence and ego all combine together to form the inferior energy of the Supreme Lord
- Caitanya-caritamrta states that earth, water, fire, air and ether (the five gross elements) are developed from subtle forms to grosser forms
- Certain birds, such as crows, can distinguish one form from another. Living entities that have many legs, like the wasp, are better than plants and grasses, which have no legs
- Citraketu, the husband of these millions of wives, was endowed with a beautiful form, magnanimity and youth. He was born in a high family, he had a complete education, and he was wealthy and opulent
- Cooperate with Hamsaduta. This is Krsna's business. We shouldn't form different parties. Hamsaduta is a sincere worker and has given evidence of success in Germany
- Cultivation of the knowledge in the Vedas, performance of sacrifice, and distribution of munificent charities all together cannot form even a part of the immunity from the pangs of material existence that is gained from devotional service
- Cupid has five arrows, representing form, taste, smell, sound and touch. Krsna is the owner of these five arrows, and with His Cupid-like beauty He conquers the minds of the gopis, though they are very proud of their superexcellent beauty
D
- Daiva supervision gives us a body selected from 8,400,000 forms; the choice does not depend on our selection, but is awarded to us according to our destiny
- Daksa wanted to worship not an imaginary form, but the supreme form of Lord Krsna
- Dehe means in this body, and dehi means the person who is within this body, he is there, from that pealike form. Because my form, my measurement, is so small that we cannot see. It is not possible. It is one ten-thousandth part of the tip of the hair
- Desire is a subtle form of conditioning of the living entity. The Lord fulfills his desire as he deserves: Man proposes and God disposes. The individual is not, therefore, omnipotent in fulfilling his desires. BG 1972 purports
- Devotion to God is considered to be the great practical value, as much as it forms a part of practice of yoga. Those who are practicing yoga, they must be devotee of God
- Devotional service is also executed in mixed forms, namely mixed with fruitive work or empiric philosophical speculations
- Differentiation is the result of different karma, or fruitive activities, and when we stop fruitive activities, turning them into acts of devotion, we can understand that we are not different from anyone else, regardless of the form
- Due to being touched by the Lord’s lotus feet, the serpent was immediately freed from the reactions of his sinful life. Being freed, he again assumed his original form of Sudarsana, the Gandharva
- Due to his long forgetfulness of real existence, he (individual soul) identifies himself with a particular form awarded to him by the laws of material nature
- Due to their affection for their cats and dogs, they (who are not spiritually advanced) have to take the same bodily forms in the next life unless they clearly increase their affection and love for the Supreme Personality of Godhead
E
- Each and every item of the material manifestation entails a part of the body of the gigantic form, and thus the flickering mind can be fixed in the Lord only and nothing else
- Either you go to Brahmaloka or Patalaloka or any loka, this form or that body, you will have to go through these four principles of material condition: birth, death, old age and disease. That is not possible to overcome
- Equal terms means spiritually. That we invite everyone. There is no discrimination. We don't care for the designations. We invite everyone to leave aside the designation and come in your original form and be Krsna conscious and be happy
- Even after the annihilation of a particular bodily form, the original source of the bodily elements does not change
- Even though a woman be made of wood or stone, she becomes attractive when decorated. One becomes sexually agitated even by touching the form. Therefore one should not trust his mind, which is so fickle
- Even within a species we find that a father’s consciousness is different from his son’s and that a child’s consciousness is different from a youth’s. Just as we find different forms, we find different states of consciousness
- Every form that we appreciate has its particular dimensions and characteristics. The quality of a particular object is appreciated by its utility. But the form of sound is independent
- Every living entity is a child of God. God is the Supreme Father. Krsna says: "I am the seed-giving father of all living entities. In whichever form they may live, they're all living entities, they're My sons." Actually that is the fact
- Every living entity is puranjana. The word puram means "within this body, within this form," and jana means "living entity." Thus everyone is puranjana
- Everyone is under the influence of maya, bahu-rupaya. So long he is under the influence of maya, he must think in terms of his own form, "I am this," "I am that," "I am . . ." So it is a very important verse: Bahu-rupa ivabhati (SB 2.9.2)
- Everything is created. This table is created. You cannot say that it has come naturally. This form may be created or it exists at a certain state of time, but the energy is never created
- Everything which has form in this material world is subject to creation, maintenance and annihilation, but because the Supreme Personality of Godhead, Narayana, does not have a material form subject to these limitations
F
- Finally, in earth there are all five qualities - sound, touch, form, taste and also smell. Now, one can see that the quality of the sky is in all - namely in air, fire, water and earth
- For example, for persons very much addicted to meat-eating, the Vedic injunction recommends that after worshiping the form of goddess Kali, sacrificing a goat (not any other animal) under karma-kanda regulation, the worshipers may be allowed to eat meat
- Form is the combination of different types of sense perception. Predestined activities are the plans of the mental situation and the interaction of air
- Form rests in subtle existence in the sky, and internally it is perceived as the veins within the body and the circulation of the vital air. Externally there are invisible forms of sense objects
- Form, with the power of sight, should be bestowed upon the sun. The tongue, along with the demigod Varuna, should be bestowed upon water, and the power of smell, along with the two Asvini-kumara demigods, should be bestowed upon the earth
- Formerly there were no printing presses or printed books (during Catanya's time). All books were handwritten. Precious books were kept in manuscript form in temples or other important places, and anyone who was interested in a book had to copy it by hand
- Forms which are invisible can be understood only by touch; that is the independent appreciation of invisible form. Visible forms are understood by analytical study of their constitution
- From the darkness of false ego, the first of the five elements, namely the sky, is generated. Its subtle form is the quality of sound, exactly as the seer is in relationship with the seen
- From the main trunk there extend two special branches, Advaita Prabhu and Sri Nityananda Prabhu, and from those branches grow other branches and twigs. The tree surrounds the entire world
- From Vedic scripture we can understand that living entities in different forms are generated under different conditions. Birds evolve from eggs, and beasts and human beings are born from the embryo
G
- Gadadhara dasa is considered to be a united form of Candrakanti and Purnananda
- Generally we conceive impersonalism, voidism, voidism, compared with the sky. Sky is called zero, void, but sky has also a form. We see daily, a big round form. So there cannot be anything without form. That is not possible
- Gita Press is full of Mayavada Philosophy which says Krishna has no form but He assumes a form for facility of devotional service. This is nonsense
- God is a greater mechanic than the watchmaker because He simply creates one machine in male and female forms, and the male and female forms go on producing innumerable similar machines without the further attention of God
- Grhastha life is a concession for sex life. Actually, sex life is not required for advancement of civilization. That is advancement. Why? That if so long we are attached to sex life, we have to remain within this material world - in any form
- Gross matter also developed from subtle to gross: sound developed into sky, touch developed into air, form developed into fire, taste developed into water, and smell developed into earth
H
- Handed over the manuscript of Shi Caitanya Mahaprabhu for printing in a three forms book on the occasion of Sri Srimat Sakhi Charan Das Babaji Maharaja's first disappearance ceremony
- Having been favored by the causeless mercy of the Supreme Personality of Godhead and having regained his original form, King Huhu circumambulated the Lord and offered his obeisances
- He (Brahma) came to know that there are innumerable more powerful Brahmas as well, in far bigger universes beyond this universe, and all of these universes combined together form ekapad-vibhuti, or one fourth of the manifestation of God's creative energy
- He (God) is compared to a mine of gold, and the cosmic creations in so many different forms are compared to objects made from the gold, such as gold rings, necklaces and so on
- He (Guru Maharaja) never asked anybody to become acarya. He asked that, - You form a governing body of twelve men and go on preaching, and Kunja Babu may be allowed to remain manager during his lifetime
- He (Hiranyakasipu) never thought that an animal and human being would be combined so that demons like him would be puzzled by such a form. This is the meaning of the Supreme Personality of Godhead's omnipotence
- He (Krsna) already exists in multiforms, but none of the forms are material. Sridhara Svami has commented that arupinah, "without form," means without material form
- He (Lord Caitanya) says that everywhere within the universe there are unlimited numbers of living entities in 8,400,000 different forms
- He (the yogi) has simply to desire to leave the material world both in finer and in grosser forms and then move the vital force to the topmost part of the skull and leave the body from the hole in the skull called the brahma-randhra
- He (Vyasadeva) had a very attractive face, and his neck was well formed and beautiful like a conchshell
- He (Vyasadeva) left all the Vedic knowledge in book form, such as the Puranas, Vedanta, Mahabharata and Srimad-Bhagavatam
- He Himself helps in the pastimes of Lord Krsna, and He does the work of creation in four other forms
- He is thus called Lord Sesa, for He has attained the ultimate end of servitude to Krsna. He takes many forms for the service of Krsna, and thus He serves the Lord
- He selects his position as a human being, a demigod, a cat, a dog, a tree, etc. In this way the living entity selects a body out of the 8,400,000 forms and tries to satisfy himself by a variety of material enjoyment
- He who is Sesa, Sankarsana, with His thousands of mouths, serves Sri Krsna by assuming ten forms
- Hearing - means hearing about someone's activities, form, qualities, entourage, and so on. If I want to hear about someone, he must have some activities
- Heat and light are the formless energies of fire, and in that sense they are unreal. Only the fire has form, and therefore it is the real form of the heat and light
- Highest religious form
- His (the living entity's) form changes according to destiny and by the arrangement of a superior authority which controls the interaction of air and the mental situation
- His beautiful features, His cheeks and His playful smiles all combined to form a constant festival for the eyes, and the blinking of the eyes became obstacles that impeded one from seeing that beauty
- His eyes are the generating centers of all kinds of forms, and they glitter and illuminate. His eyeballs are like the sun and the heavenly planets
- His necks were bluish, as were His tongues. Thus Arjuna saw the Sesa Naga form, and he also saw that on the very soft, white body of Sesa Naga, Lord Maha-Visnu was lying very comfortably
I
- I (Narada) desired to see again that transcendental form of the Lord, but despite my attempts to concentrate upon the heart with eagerness to view the form again, I could not see Him any more, and thus dissatisfied, I was very much aggrieved
- I (Prabhupada) was not very happy when I had to minimize my original manuscript. But later on, when the demand for BG As It Is considerably increased, I was requested by many scholars and devotees to present the book in its original form. BG 1972 Preface
- I can ask any of my disciple to do something, he'll do it. But this microphone, it has also a form, but if I want microphone, "Please do this," he cannot, it cannot be, because it is material
- I know that they are sometimes manifest and sometimes unmanifest; but I have never experienced the supreme form I behold as I see You now. Now all kinds of methods of theorizing have come to an end
- I still maintain the idea of a world Sankirtana Party, so we have got men now in Los Angeles, in Montreal, in Boston, in New York, in New Vrindaban, and in London, who can form a nice group of Sankirtana, at least with 25 heads
- I wish to form a nice Kirtana party consisting of 12 heads - 2 mrdanga players, 1 harmonium player in melody, 1 tambura player, and at least 6 cymbal players. In this way 12 heads shall perform Kirtana very rhythmically and melodiously
- If a dead child is born, the form of the child may be preserved some by chemical process, but it will not develop. The developing process is stopped immediately
- If he (a living entity) changes from one property to another, that does not mean that he renounces
- If I have got my senses, my father, who manufactured me, he has also senses. This is right conclusion. How is that? I have got my senses, I have got my propensities, I have got my form, and why these things should be denied to my father
- If many men join the sankirtana movement, they may follow in the footsteps of Sri Caitanya Mahaprabhu and form different parties according to the time and the number of men available
- If the boy and girl are devotees there need be no such considerations (examining the horoscopes). A devotee is transcendental, and therefore in a marriage between devotees, the boy and girl form a very happy combination
- If the mind is purified by Krsna consciousness, one will naturally in the future get a body that is spiritual and full of Krsna consciousness
- If the next birth is a fact, the next bodily form is also a fact. As soon as we accept a material body, we must accept the fact that that body will be annihilated and that we will have to accept another body
- If we are to have knowledge, it must come from a superior source which is not conditioned by these four imperfections. That source is Krsna. He is the supreme authority of BG, and He is accepted as the perfect authority by so many saints and sages
- If we can present unified form of Krishna Consciousness - one God, Krishna; one scripture, Bhagavad-gita; one mantra, Hare Krishna; and one work, His service, then certainly we shall get very good encouragement from Indians also
- If we do not take direction from the Vedas but act whimsically according to our own choice, we are sure to be punished by the laws of the Lord, who offers different types of bodies in the 8,400,000 species of forms
- If we go to the ocean, there also we shall find a form, like that of a big circle. Without form there is nothing; everything has form, even that which is supposedly impersonal
- If we miss the opportunity to understand God, then again we are put into the cycle of this evolutionary process. We should not therefore misuse this form like other forms
- Immediately we shall raise up a grand Temple and form a cooperative housing society of devotees of Krishna, and many respectable men will purchase flats in our skyscraper building
- Impersonalists think that “material” refers to the forms within our experience and that “spiritual” refers to an absence of form
- In a dream we form a society of friendship and love, and when we awaken we see that it has ceased to exist. Similarly, one's gross society, family and love are also a dream, and this dream will be over as soon as one dies
- In all species of life the attraction between male and female is the basic principle of existence. The same principle of intermingling is also in human society, but is in a regulative form
- In BG 15.15 Sri Krsna says: "I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness." In the animal form the living entity is completely forgetful of his relationship with God. This is called apohanam, or forgetfulness
- In Bhagavad-gita (14.4), Lord Krsna says, sarva-yonisu kaunteya... aham bija-pradah pita - I am the seed-giving father of all living entities. In whatever forms they may live, all living entities are My sons
- In Bhagavad-gita it is also said that the Lord impregnates the material energy with the part-and-parcel jivas, and thus the different forms and different activities immediately ensue
- In different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees. All these Deity forms are nondifferent from the murtis in the spiritual world of the Vaikunthas
- In fact, all the different humors and mellows of the devotees possess various specific feelings within the mind. And, according to these differences, the symptoms of ecstatic love appear in different forms and degrees
- In fire, there are three qualities - sound, touch and form. In water there are four qualities - sound, touch, form and taste
- In his (Vyasadeva's) various Puranas he has recommended the worship of so many demigods in different forms and names
- In His personal form, Krsna is just like a cowherd boy, and He thinks of Himself in that way. But when He is in the Vasudeva form, He thinks of Himself as the son of a ksatriya and acts as a princely administrator
- In His sankhya-yoga, Lord Kapiladeva explains: suhrdah sarva-dehinam (SB 3.25.21). Living entities assume different bodily forms
- In India, when we speak on the BG or SB, we regularly perform worship with flowers, or with other paraphernalia, as is required for worshiping. In the Sikh religion also, although they have no form of the Deity, they worship the book Granthasahib
- In Islam religion the form is rejected because it will come to that. As soon as they think of form, they think of this material form, beautiful face of woman. That is degradation
- In Mathura, India, the Kesava murti is worshiped, and similarly there is a Purusottama form in Jagannatha Puri in Orissa
- In my heart I want that KRSNA book in small or large form, should be distributed in every home who are English-speaking people
- In order to mitigate this troublesome position (to meditate on impersonal feature), some of their acaryas, Sankaracarya, has said that "You imagine a form. There is no real form, but you imagine some form"
- In our daily experience we find so many transformations of matter from one form to another, but we do not lament such changing features
- In our daily experience we find so many transformations of matter from one form to another, but we do not lament such changing features. the force of divine energy is uncheckable, and thus there is no cause of grief
- In praying to the Lord, Daksa does not wish material names and forms to be the objects of his worship; rather, he wants to worship the Lord, who existed before the creation of material dictionaries and names
- In the Amarakosa Sanskrit dictionary the word murti carries import in twofold meanings, namely, form and difficulty. Therefore amurtikam is explained by Acarya Sri Visvanatha Cakravarti Thakura as meaning "without difficulty"
- In the beginning of her (Earth's) speech she very humbly presents herself as a part and parcel of the SPG's body. She submits that the various bodily forms manifest in the physical world are but different parts and parcels of the supreme gigantic body
- In the Bhagavad-gita it is directly said that the mind is inferior energy in a subtle form, and soul, jiva, is superior energy. So they are completely distinct
- In the Bhagavad-gita the Supreme Personality of Godhead, Krsna, has claimed that He is the father of all living entities, regardless of form. There are 8,400,000 different species of life forms, and Lord Krsna claims that He is the father of all
- In the category of visnu-tattva there is no loss of power from one expansion to the next, any more than there is a loss of illumination as one candle kindles another. 1,000 of candles may be kindled by an original candle, and all will have the same power
- In the final stage of sky there is one quality, namely sound; in the air two qualities, sound and touch; in the electricity three qualities, namely sound, touch and form; in the water four qualities, sound, touch, form and taste
- In the first night there is a pealike form that takes place. Then he grows, growing. Then many holes come out of that pealike form - that becomes our eyes and other nine holes. In this way the body is developed in seven months
- In the Garuda Purana this mixture, which is called catuhsama, is described as follows: "Two parts of musk, four parts of sandalwood, three parts of aguru or saffron and one part of camphor, when mixed together, form catuhsama"
- In the last stage of physical development the result is earth, which has all five qualities - sound, touch, form, taste and smell
- In the material existence, the rasa is experienced in the perverted form, which is temporary. And thus the rasas of the material world are exhibited in the material form of raudra (anger) and so on
- In the material world there is a difference between form and name. The mango fruit is different from the name of the mango. One cannot taste the mango fruit simply by chanting "mango, mango, mango
- In the material world there is a difference between form and name. The mango fruit is different from the name of the mango. One cannot taste the mango fruit simply by chanting, "Mango, mango, mango"
- In the material world, even if a person is completely in goodness, he is sometimes subject to be polluted by tinges of the modes of ignorance and passion. But in the Vaikuntha world, the spiritual sky, only the mode of goodness in its pure form exists
- In the material world, even if one is a philanthropist, a nationalist and a good man according to materialistic estimations, these conceptions of life form a hindrance to spiritual advancement
- In the mediocre category - the human form of life - spiritual consciousness is comparatively awakened. In the superior life forms, spiritual consciousness is fully awakened
- In the middle of that island is a great mountain named Manasottara, which forms the boundary between the inner side and the outer side of the island. Its breadth and height are 10,000 yojanas (80,000 miles)
- In the mundane conception of form, one cannot eat with one's eyes or see with his leg. That is the difference between the mundane body and the spiritual body of sac-cid-ananda
- In the Padma Purana, man's sinful activities have been analyzed and are shown to be the results of sin after sin. Those who are engaged in fruitive activities are entangled in different stages and forms of sinful reactions. BG 1972 purports
- In the sky there is only sound; in the air there are sound and touch; in the fire there are sound, touch and form; in water there are sound, touch, form and taste; and in the earth there are sound, touch, form, taste and smell
- In the spiritual sky there are four directions, corresponding to east, west, north and south, in which Vasudeva, Sankarsana, Aniruddha and Pradyumna are situated. The same forms are also situated in the material sky
- In the superior life forms, spiritual consciousness is fully awakened. Then the living entity understands his real position and tries to escape the influence of material energy by developing Krsna consciousness
- In the tract of land known as Ramyaka-varsa, Manu and all the inhabitants worship Matsyadeva to this very day. Matsyadeva, whose form is pure goodness, is the ruler and maintainer of the whole universe
- In this century, for instance, we have attempted to put out the fire of war, but it has not been possible. There was a First World War, and then a League of Nations was formed to try to prevent a second, but despite their attempts a second took place
- In this cosmic manifestation there are four kinds of living entities - jarayu ja - those born from embryos, anda ja - those born from eggs, sveda ja - those born from perspiration, and udbhijja - those born from seeds
- In this life we have to prepare ourselves for promotion to the next life. Those who are in the mode of rajo-guna are generally interested in being promoted to the heavenly planets. Some, unknowingly, are degraded to lower animal forms
- In this verse (BG 14.4) Sri Krsna claims that all living entities, regardless of the forms they take in this material world, are his sons, and that they are related to Him as a son is related to his father
- In this way their arguments appear in various forms, but the poetry of the Bhagavatam expertly refutes them all
- In this way things come into existence and are dissolved. Similarly, this body comes into existence, takes a nice form, and then is finally finished forever. We will then have to get another body
- In Vedic history, Saubhari Rsi, a sage, expanded himself into eight forms by the yoga process, but Saubhari Rsi remained one. As far as Krsna is concerned, when He manifested Himself in different forms, each & every one of them was a separate individual
- In youth a person becomes very lusty to enjoy all kinds of sense objects. The sense objects are form, taste, smell, touch and sound. The modern scientific method, or advancement of scientific civilization, encourages the enjoyment of these five senses
- Intelligence is the form-direction of the Paramatma plenary portion of the Personality of Godhead. The presence of Paramatma in everyone's company is not very difficult to realize, even for the common man
- Islam is Vaisnava dharma in a crude form like the Christian. So we can amalgamate them all if they are sane men
- It (the material universe) forms an insignificant part of the spiritual sky, but it is not outside the spiritual sky, just as a prison is not outside of the city
- It is a completely mistaken idea that one can worship Krsna in any form or in any way and still attain the ultimate result of receiving the favor of the Lord. This is a decision made by gross materialists
- It is equally evident that our objects of perception are nothing but the products of the inexhaustible permutations and combinations of the forms taken by natural energy
- It is indicated that this earth is divided into seven islands, which are the seven continents, and it is understood that on each and every island there are similar forms, but at the present moment these are found only in India
- It is not that the impersonal Brahman assumes a form; on the contrary, the impersonal Brahman effulgence is an emanation from the supreme form of the Lord
- It is said that the father himself becomes the son in another form. The father and son are therefore considered to be nondifferent. A widow who has her son is actually not a widow, because she has the representative of her husband
- It is stated in the Bhagavad. . . na jayate: "It is never created." It is already there. Simply it is coming out, being manifest by different bodies, 8,400,000's forms
- It is to be understood that due to the presence of the spirit soul the body grows, means changes from one form to another. It is concluded by learned scholars that this change of body is taking place every moment
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- Just as a living being attains a transcendentally attractive form by rendering service to Lord Hari, similarly, all the in habitants of the land and the water assume beautiful forms by taking advantage of the newly fallen water
- Just as innumerable atomic infinitesimal fragments pass through the holes of a screened window, so millions and trillions of universes in their seedling form are coming out from the bodily pores of Maha-Visnu
- Just like bubbles in the ocean once formed and next moment there is no trace. Again another bubble forms. This particular body gone forever never to come back again
- Just like we have got this form, human form of life. It is not permanently I shall be able to enjoy. Just like you have got a particular dress now. It is not permanent. You can change your dress any moment
- Just on the point of posting this letter I have received one package from you containing the certificate form and letter. It is very nice
- Just to check the crowds from coming too near the Lord, the devotees formed three circles. The first circle was guided by Nityananda Prabhu, who is Balarama Himself, the possessor of great strength
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- Kala, or the time factor, has many assistants, such as svabhava, samskara, kama, karma and guna. Svabhava, or one's own nature, is formed according to the association of the material qualities
- Kamsa wanted to kill Krsna just after His birth. He failed to do so, but later on he got information that Krsna was living in Vrndavana at the house of Nanda. He therefore engaged many wizards who could perform wonderful acts & assume any form they liked
- Karmis grossly try to satisfy their senses, but even those who are elevated to the platform of knowledge also try to satisfy themselves, in a subtle form
- KC devotees shall not be known as fools. All of you nice boys & girls have had that kind of education, & you are preaching now KC in its pure form, so there is no hindrance for learning such things. So teach them in this way
- King Nrga said, "I pray that I may have the benediction of never forgetting Your (Krsna's) lotus feet, no matter to which form of life or planet I may be transferred"
- Krsna also states in Bhagavad-gita that of all the living entities in different forms and species, "I am the Father." BG 1972 purports
- Krsna consciousness is an excellent medicine. Unless one comes to awareness of Krsna, the habits he forms in association with the three modes of material nature will continue, and he will not be able to change them
- Krsna Himself explains the forms of the living entities in the Second Chapter of Bhagavad-gita, where He clearly says to Arjuna that He, Arjuna and all other living entities, who were previously in their original forms, are separate individual identities
- Krsna is complete spiritual, divine, and we are, at the present moment, although we have got our spiritual form within this body, but because we have no vision of the spiritual form, we are taking this body as our form. This is called illusion
- Krsna is the reservoir of all pleasure, and Radharani is the personification of ecstatic love of Godhead. These two forms had combined as one in Caitanya. This being the case, Lord Sri Caitanya Mahaprabhu revealed His real form to Ramananda Raya
- Krsna says that sarva-yonisu kaunteya sambha..., aham bija-pradah pita. He's the original seed-giving father of all living entities, in any form. So not only human being, but also animals, birds, beasts, Krsna is the original father
- Krsna was so kind to Putana that He allowed her to nurse Him, but when He sucked her breasts He not only sucked out the poison but her life as well. Putana fell to the ground dead and was immediately transformed into her original demonic form
- Krsna, expanding Himself into millions, still, He remains a Krsna, the same Krsna. It is not that material thing. If you take a material thing, anything, if you divide it into millions portion, then original form is finished
- Krsnadasa Kaviraja has herein (Caitanya-caritamrta) presented much authentic evidence from Srimad-Bhagavatam and other scriptures to substantiate the identity of Lord Caitanya with Sri Krsna Himself
- Krsrna threw him (the calf demon) into the top of a kapittha tree, which then fell down, along with the body of the demon, who had assumed a great form - SB 10.11.43
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- Let me offer my respectful obeisances unto the Supreme, who in his unlimited, unmanifested form has expanded the cosmic manifestation, the form of the totality of the universe
- Lord Anantadeva, or Sesa Naga, was in the form of a great serpent with thousands of hoods, each one decorated with valuable, effulgent jewels, beautifully dazzling
- Lord Balarama is the original Sankarsana. He assumes five other forms to serve Lord Krsna
- Lord Brahma saw samskara (reformation) and kama (desire), their own independence being completely subordinate to the potency of the Lord, had all taken forms and were also worshiping those visnu-murtis - SB 10.13.53
- Lord Brahma saw that kala (the time factor) and svabhava (one's own nature by association), their own independence being completely subordinate to the potency of the Lord, had all taken forms and were also worshiping those visnu-murtis - SB 10.13.53
- Lord Brahma saw that karma (fruitive activity) and the gunas (the three modes of material nature), their own independence being completely subordinate to the potency of the Lord, had all taken forms and were also worshiping the visnu-murtis - SB 10.13.53
- Lord Krsna describes this form of complete perfection in the BG (8.15): The great souls who engage in My devotional service attain Me, the Supreme Lord, and do not come back to this miserable material life, for they have attained the highest perfection
- Lord Krsna says in the Bhagavad-gita that He helps the digestion in the form of vaisvanara. The Supreme Personality of Godhead is all-pervasive; therefore, His presence in the stomach as vaisvanara is not extraordinary
- Lord Krsna, He is teaching Arjuna directly the perfect form of yoga. If you actually want to perform the yoga system, then here is authoritative statement by the Supreme Personality of Godhead
- Lord Krsna, however, enjoyed all of His sixteen thousand wives simultaneously. Although it may be said that yogis also can expand their bodies into many forms, the yogi's expansion and Lord Krsna's expansion are not the same
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- Maharaja Prataparudra and his personal assistants formed a third circle around the two inner circles just to check the crowds from coming too near
- Man is made after God means we are reflections of the image of God. Not that we manufacture, imagine some form according to our form. That is mistake
- Many, many Brahma is coming and going, this material universe is like that. You come, you take a form, and again this form is vanquished. Again you take another form. That form which you had in your last life, that is gone. So this is called maya
- Material enjoyment means utilizing the intelligence for the sake of rupa, rasa, gandha, sabda and sparsa, or form, taste, smell, sound and touch
- Material happiness and distress come as soon as we accept a body, regardless of what form. We cannot avoid such happiness and distress under any circumstances. The best use of life, therefore, lies in reviving our relationship with the Supreme Lord, Visnu
- Material nature is ever existing in its subtle form as the energy of the Lord, but it sometimes manifests this nonexistent or temporarily existent nature, the cosmos
- Material sense gratification is now the standard of civilization. For the maintenance of such material civilizations, man has formed complex nations and communities, and there is a constant strain of hot and cold wars between these different groups
- Mayavada philosophy supports the impersonalist view that Narayana, the Supreme Personality of Godhead, has no form. One can imagine impersonal Brahman in any form - as Visnu, Lord Siva, Vivasvan, Ganesa or Devi Durga
- Men are mad after false name and form. The form of body obtained under certain conditions is taken up as factual, and the name also taken bewilders the conditioned soul into misusing the energy in the name of so many "isms"
- Mental existence transforms into tangible form as soon as there is an opportunity due to contamination or development of the gross elements from subtle form
- Milk, butter and similar products give animal fat in a form which rules out any need for the killing of innocent creatures. It is only through brute mentality that this killing goes on. The civilized method of obtaining needed fat is by milk. BG 1972 pur
- Milking the cow means drawing the principles of religion in a liquid form
- Misguided as they (foolish people) are, they also create some false literatures about the name, form, attributes, etc., of the ultimate truth
- Mohini-murti is the Supreme Personality of Godhead in a feminine form and the goddess of fortune is Her associate
- Mukti means to give up this unreal form and accept your real form. Just like freedom from disease. Get free from the diseased condition and come to real healthy life
- Murti means "form," but because His (God's) impersonal feature is inexplicable to our limited senses, He is the avyakta-murti form, and in that inexplicable form of the Lord the whole creation is resting
- My advice to you is that whatever instruction you have received from me, just try to follow to your best. You must keep your sannyasa stage, because you have taken it from me. Wherever you go, try to follow the regulations
- My dear friend, you are now My very same friend. Since you left Me, you have become more and more materialistic, and not seeing Me, you have been traveling in different forms throughout this material world, which was created by some woman
- My dear King, in this way Bharata was overwhelmed by an uncontrollable desire which was manifest in the form of the deer. Due to the fruitive results of his past deeds, he fell down from mystic yoga, austerity and worship of the Supreme Personality of God
- My dear Lord, You have manifold energies, and these energies are manifested in manifold forms. With such energies You have also created this cosmic manifestation, and although You maintain it as if it were permanent, You ultimately annihilate it
- My dear mother, the characteristics of form are understood by dimension, quality and individuality. The form of fire is appreciated by its effulgence
- My dear servants, bring to me for punishment only persons who are averse to the taste of that honey, who do not associate with paramahamsas and who are attached to family life and worldly enjoyment, which form the path to hell
- My form has a beginning, but His form has no beginning. It is ananta. And His form - so many multiforms - has no end. My form is sitting here and not in my apartment. You are sitting there and not in your apartment. But Krsna can be everywhere at one time
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- Narada contemplated that the two demigods (Nalakuvara and Manigriva) should remain for 100 years, in the time of the demigods, in the form of trees, & after that they would be fortunate enough to see the S. P. of God face to face, by His causeless mercy
- Negation does not mean negation of the positive. Negation of the nonessentials does not mean negation of the essential. Similarly, detachment from material forms does not mean nullifying the positive form
- Nirakara: all kinds of akara, or forms, nirvisesa. Visesa means with varieties, and nirvisesa means without varieties. This is Mayavada philosophy: finish this visesa, the varieties
- No form in the material world can any longer satisfy the seer
- No one had seen this universal form of the Lord before Arjuna, but because the form was shown to Arjuna, other devotees in the heavenly planets and in other planets in outer space could also see it. BG 1972 purports
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- O chief amongst the brahmanas (Maitreya Rsi), please also describe how Narayana, the creator of the universe and the self-sufficient Lord, has differently created the natures, activities, forms, features and names of the different living creatures
- O completely peaceful Lord, although material nature, fruitive activities and their consequent material names and forms are Your creation, You are unaffected by them
- O King (Pariksit), I (Sukadeva) shall nevertheless try to explain to you the principal regions, such as Bhu-goloka (Bhuloka), with their names, forms, measurements and various symptoms
- O King Pariksit, opening her (Putana's) mouth wide and spreading her arms, legs and hair, she fell down in the pasturing ground in her original form as a Raksasi, as Vrtrasura had fallen when killed by the thunderbolt of Indra - SB 10.6.13
- O Lord of lords, so fierce of form, please tell me who You are. I offer my obeisances unto You; please be gracious to me. I do not know what Your mission is, and I desire to hear of it. BG 11.31 - 1972
- O Maharaja Pariksit, the King took the fish from the well and threw Him in a lake, but the fish then assumed a gigantic form exceeding the extent of the water
- Of words having the same form and case termination, the last one is the only one retained. For example, the word "ramah" is used to stand for "ramas ca, ramas ca, ramas ca, etc"
- Oh, don't try to understand in a minute. You read all these books. But attentively, if the child has form, the father must have form. There is no doubt of it. And what is that form? That you have to understand
- Om ity ekaksaram brahma: at the point of death the yogi can pronounce om, omkara, the concise form of transcendental sound vibration. If the yogi can vibrate this sound and at the same time remember Krsna, or Visnu, he attains the highest goal
- On a full-moon night the stars and the moon together form a beautiful constellation; similarly, in that aerial mansion in the sky, Kardama Muni with his beautiful wife and the damsels surrounding them appeared like the moon and stars on a full-moon night
- On the first night, the sperm and ovum mix, and on the fifth night the mixture ferments into a bubble. On the tenth night it develops into a form like a plum, and after that, it gradually turns into a lump of flesh or an egg, as the case may be
- Once a demon named Aristasura entered the village in the form of a great bull with a gigantic body and huge horns, digging up the earth with his hooves. When the demon entered Vrndavana, the whole land appeared to tremble, as if there were an earthquake
- Once the sons of Kuvera fell in the wrath of Narada for being intoxicated, but afterwards they regained their original forms by the grace of the Lord Sri Krsna. We shall find this story in the Tenth Canto
- One experiences different degrees of consciousness in different forms. A dog’s consciousness is different from a man’s
- One grhamedhi is not on good terms with another grhamedhi, and in the extended form, one community, society or nation is not on good terms with another counterpart of selfish interest
- One has to drive out the sense objects such as sound, touch, form, taste and smell by the pratyahara process in yoga, & then keep the vision of the eyes between the 2 eyebrows & concentrate on the tip of the nose with half closed lids. BG 1972 purports
- One important statement here (in SB 3.28.30) is dhyayen manomayam. Manomayam is not imagination. Impersonalists think that the yogi can imagine any form he likes
- One may be perplexed as to how one can give up all kinds of religious forms and simply surrender unto Krsna, but such worry is useless. BG 1972 purports
- One of the objects of my missionary activities is to bring to notice of the educated Indian public that devotional service originated from the Indian side in its pure form
- One receives a form according to the way one worships the Lord. In the material world, the body one receives is guided by the demigods. This is sometimes referred to as the influence of the stars
- One should not make a livelihood by forming a professional band to carry out congregational chanting, nor should one perform devotional service when one is attached to mundane society, friendship and love
- One tries to enjoy the five sense objects, namely form, sound, taste, aroma and touch, not knowing the actual goal of life, which is to satisfy the Supreme Lord
- One who chants this mantra to worship that SP three times a day, will surely be freed from all sinful reactions. If one simply offers his obeisances to this form or remembers this form three times a day, all his recent sinful activities will be destroyed
- One who has no idea what God actually is thinks that any form he imagines or any rascal he accepts can be God. This acceptance of cheap gods or incarnations of God is actually atheism
- One who is actually intelligent and has realized the self can see that this growth is not automatic; the cause is the soul, and the forms come out in material bodies under different conditions
- One's higher or lower nature - is formed by association with the different qualities, namely sattva-guna, rajo-guna and tamo-guna
- Originally I (Prabhupada) wrote Bhagavad-gita As It Is in the form in which it is presented now. BG 1972 Preface
- Originally Lord Krsna is sac-cid-ananda-vigraha (BS 5.1), the transcendental form of eternity, bliss and knowledge; therefore His personal potency, the internal potency, has three different forms
- Our habits are formed by association with these three qualities (sattva guna, rajo guna and tamo guna), which are the qualities of goodness, passion and ignorance
- Our only appeal is that all book sellers, all publishers, may come forward and cooperate with us and distribute the transcendental literature in the unique form. They will find something sublime, and we'll be benefited
- Out of the fire came a great demoniac form, whose hair, beard and mustache were exactly the color of hot copper. This form was very big and fierce. As the demon arose from the fire, cinders of fire emanated from the sockets of his eyes
- Out of them (the two bodies that came out from the body of Brahma), the one who had the male form became known as the Manu named Svayambhuva, and the woman became known as Satarupa, the queen of the great soul Manu
- Out of them (the two forms generated from Brahma's body), the one who had the male form became known as the Manu named Svayambhuva, and the woman became known as Satarupa, the queen of the great soul Manu
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- Panca-vrtti is the desire to satisfy the senses, attracted by five sense objects - namely form, taste, sound, smell and touch
- Pantheism in its higher status does not permit the student to form an impersonal conception of the Absolute Truth, but it extends the conception of the Absolute Truth into the field of the so-called material energy
- People are imagining the form of the Lord: sometimes He has no form and sometimes He has form, according to their different imaginations. But the presentation of Krsna in the Brahma-samhita is vijnanam - scientific, experienced knowledge given by Brahma
- People are very fond of the pattern of Rama-rajya, and even today politicians sometimes form a party called Rama-rajya, but unfortunately they have no obedience to Lord Rama
- Philosophers following the precepts of Patanjali practice raja-yoga. They imagine a form of the Absolute Truth within many forms. That is their process of self-realization
- Please be merciful upon me and show me that form, for only that form worshiped by the devotees can perfectly satisfy all the demands of the senses
- Pretenders diligently cultivate and exhibit certain mannerisms of devotees, and so the impersonalists reject them from their fold. Thus ostracized by both impersonalists and Vaisnavas, they form a cult of demented sentimentalists
- Printing and translation must continue. That is our main business. It cannot be stopped. Must go on. Just like persisting, now we have got so many Hindi literature. (laughs) I was simply persisting, "Where is Hindi? So it has come to some tangible form
- Putana was a great Raksasi who knew the art of covering her original form by mystic power, but when she was killed her mystic power could not hide her, and she appeared in her original form
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- Ravana could not carry off Sitadevi in her original form. As soon as she was touched by Ravana's hands, she gave him a material form, but she maintained her original form beyond his vision
- Realization of the Personality of Godhead is realization of all the transcendental features like sat, cit, and ananda, in complete vigraha. Vigraha means form
- Realization of the Personality of Godhead, Krsna, is realization of all the transcendental features: sat, cit and ananda (being, knowledge, bliss) in complete vigraha (form). BG 1972 Introduction
- Recognizing himself to be full of desire and energy, the worshipful Brahma, the creator of the living entities, evolved from his own invisible form, from his navel, the hosts of Sadhyas and Pitas
- Regarding Kirtana Party: My idea is that at least one dozen persons should form a Kirtana Party. Two persons play mrdangas, eight persons play karatalas, one person playing tamboura, and one person playing melodious harmonium
- Regarding the correct form for Srila Prabhupada's name for appearing in publishing books, it should be as follows: BHAKTIVEDANTA, SWAMI A.C
- Regarding the poisonous effect in our Society, it is a fact and I know where from this poison tree has sprung up and how it affected practically the whole Society in a very dangerous form
- Religion in its perfect form is the devotional service of the Lord, and irreligion is just the opposite
- Rudra, Lord Siva, has various forms, which are transformations brought about by association with maya. Although Rudra is not on a level with the jiva-tattvas, he still cannot be considered a personal expansion of Lord Krsna
- Rupa Gosvami recommended that one live in the association of those who are of the same mentality; therefore it is necessary to form some association for Krsna consciousness and live together for the cultivation of knowledge of Krsna & devotional service
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- Sanandana said, "After the dissolution of the whole cosmic manifestation, the entire energy and the whole creation in its nucleus form enter into the body of Garbhodakasayi Visnu"
- Sankaracarya preached Mayavada philosophy to bewilder a certain type of atheist. Actually he never considered the Supreme Lord, the Personality of Godhead, to be impersonal, without body or form
- Sankirtana is our life & soul. You have got a natural tendency for these Sankirtana performances. I have seen this personally. You can do it very nicely. For you the best thing will be to form a Sankirtana Party for yourself & travel all over the country
- Satisfaction of the mind can be obtained only by taking the mind away from thoughts of sense enjoyment. The more we think of sense enjoyment, the more the mind becomes dissatisfied. BG 1972 purports
- Saumya-vapuh is a very beautiful form; it is known as the most beautiful form
- Sense perception is the cause of feeling all sorts of happiness and distress. Form, taste, odor, sound, and touch are different sense perceptions, which render happiness or distress in cooperation with the mind
- Seven devotees - Advaita, Nityananda, Haridasa Thakura, Vakresvara, Srivasa Thakura, Raghava Pandita and Gadadhara Pandita - formed seven groups and began dancing. Sri Caitanya Mahaprabhu, chanting "Haribol!" wandered from one group to another
- Since Bhavani is already known as the wife of Lord Siva, to add the word bharta - husband, thus (bhavani-bhartuh) forming a compound meaning - the husband of the wife of Lord Siva - is contradictory
- Since everything belongs to Krsna, everything should be employed in the service of Krsna. This perfect form of action in Krsna consciousness is far better than any amount of artificial renunciation by a sannyasi of the Mayavadi school. BG 1972 purports
- Since the devotee considers the word "form" (akara) the common factor for both, he offers his respectful obeisances to the form, although others may go on arguing about whether the Absolute has a form or not
- Since the living entities are never annihilated, they simply transmigrate from one life form to another. Thus there is an evolution of forms according to the degree of developed consciousness
- So body is formed upon the spirit soul, not that automatically forms. Unless there is spirit... A seed... A seed fructifies in suitable condition into big tree because the soul takes shelter within the seed. If you fry the seed, no tree will come out
- So far the managing committee is concerned, when I shall return to Bombay, I shall personally form it. In the meantime, go on managing as it is
- So in family life, if we introduce this arca-vigraha-seva... Every family can keep Radha-Krsna vigraha, Lord Caitanya Mahaprabhu's photo vigraha
- So long we are living, our name, our fame, our form, our activities, are glorious, very good. And as soon as the life is gone, nobody cares. It is a lump of matter. That's all
- So many things, material things, we saw. But who has made it? The living entities. The matter has not come into so many forms without the touch of the living entity. Everyone can understand. The big, big ships, how it has come into existence?
- So people say that I have done miracle. Maybe. At least it is the first time in the history that Vedic culture in its true form is being distributed all over the world
- Sometimes the atheists argue, How can a flower stem sprout from the navel of Garbhodakasayi Visnu? They consider all the statements of the sastras to be stories
- Sometimes we suffer because we see a tiger in a dream or a snake in a vision, but actually there is neither a tiger nor a snake. Thus we create some situation in a subtle form and suffer the consequences
- Sound is found in ether, but in air there is sound and touch. When fire is added, there is sound, touch and form as well. When water is added, there is sound, touch, form and taste, and when earth is added, there is sound, touch, form, taste and smell
- Sound, touch, form, taste and smell are the objects of the five knowledge-acquiring senses. Speech, touch, movement, evacuation and sexual intercourse are the objects of the working senses
- Spirit soul, he has got hands and legs and everything. That is body. Form means hands and legs, not without form
- Sri Advaita Acarya was appointed as a dancer. The next group was formed, and the chief singer was Srivasa Thakura
- Sri Caitanya Mahaprabhu said, "Although it is correct that the King is a great devotee, he is still to be considered a venomous snake. Similarly, even though a woman be made of wood, one becomes agitated simply by touching her form"
- Sri Candrasekhara Acarya was present during many important incidents in the pastimes of Lord Caitanya Mahaprabhu. He therefore forms the second branch of the tree of Lord Caitanya
- Srila Bhaktisiddhanta Sarasvati Thakura remarks - The impersonalists worship imaginary forms, but neither Srimad-Bhagavatam nor Sri Caitanya Mahaprabhu accepts this sense gratificatory worship to be of any spiritual significance
- Srimad-Bhagavatam says that even after so much endeavor, if the impersonalist enters into the spiritual world and acquires an impersonal form, he returns again into the material world because of neglecting to serve the Supreme Lord in love and devotion
- Sripada Sankaracarya has misleadingly explained the quadruple form (catur-vyuha)
- Such (material) desires become manifest in different bodily forms. Srila Narada Muni requests the King (Pracinabarhisat) to accept this fact from him because Narada is an authority
- Such powers (by which one can disappear from vision and reappear in a different form) are also mystic powers. The possession of such mystic power is called isita. The demons generally learn such mystic powers by the practice of yoga
- Sukadeva Gosvami gives Maharaj Pariksit a description of the form and beauty of Mother Yasoda, "My dear King, the wide hips of Mother Yasoda were surrounded by silk and linen clothes, and her breasts were flowing with milk because of her affection"
- Sun is creation of the Supreme. So sunshine is here in America, in Russia, in India -- everywhere. Similarly, this varnasrama system is prevalent everywhere in some form or other
- Superficially we engage from four o'clock in the morning till ten o'clock at night, and that is resting time. But when one is advanced in devotional service, while sleeping he also serves Krsna
- Supplementary note to this chapter (SB 6.2). Srila Visvanatha Cakravarti Thakura's commentary to texts nine and ten of this chapter form a dialogue concerning how one can become free from all sinful reactions simply by chanting the holy name of the Lord
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- Tamo-guna and rajo-guna increase lust and greed, which implicate a living entity in such a way that he must exist in this material world in many, many forms. That is very dangerous
- Tangibility is the proof of form. In actuality, objects are perceived in two different ways. They are either soft or hard, cold or hot, etc. This tangible action of the tactile sense is the result of the evolution of air, which is produced from the sky
- That (life has specific complex form and activity by nature) is explained in the Vedanta-sutra: axiomatic. Anandamayo 'bhyasat (Vedanta-sutra 1.1.12). By nature, anandamaya. And variety is the mother of enjoyment
- That is my ideal of life, to form a nice group of devotees to perform Sankirtana and to distribute our books in wider circles
- That is the best form of religion which, performing, one becomes elevated to devotional service of the Lord - Not religious formalities. One has to test by the result. Phalena pariciyate
- That knowledge by which one undivided spiritual nature is seen in all living entities, though they are divided into innumerable forms, you should understand to be in the mode of goodness
- That subtle forms exist in the ether has been proven by modern science by transmission of television, by which forms or photographs of one place are transmitted to another place by the action of the ethereal element
- That which is avyakta, unmanifested, also has murti, a form. The sky, for example, is avyakta, unmanifest, but it also has a form - the round form of the universe
- The "communal form of Krsna Consciousness" which you mention is not approved by me. It is all concoction. My Guru Maharaja condemned this practice. We must stay together and vigorously preach the Krsna Consciousness philosophy to the world
- The acceptance has been very marvelous, because the things are presented in pure form, so it has acted very nice. Otherwise, it is not a movement that I have manufactured something. No
- The actions & reactions of all works in the material modes of nature, either in the minute form or in the gigantic form, are accumulated & thus the result of such accumulated actions & reactions of karma, or work, become manifested in the same proportion
- The acts of commission and omission made by leaders during their lifetime of leadership will remain in the psychic encagement of mind, intelligence, and false egoism in a very subtle form
- The acts of commission and omission made by them (the materialistic leaders) during their lifetime of leadership will remain in the psychic encagement of mind, intelligence, and false egoism in a very subtle form
- The animal sacrificed gets a human life immediately without undergoing the gradual evolutionary process from one form to another. BG 1972 purports
- The asuras, clouded in their understanding, took the evening twilight to be a beautiful woman showing herself in her alluring form, and they seized her
- The best of the Gandharvas, King Huhu, having been cursed by Devala Muni, had become a crocodile. Now, having been delivered by the Supreme Personality of Godhead, he assumed a very beautiful form as a Gandharva
- The Bhagavatam describes the highest religious form - reinstatement of the living entity in his original position of transcendental loving service to the Supreme Lord
- The bhakti cult is meant for realization of the positive form. When the positive form is realized, the negative forms are automatically eliminated
- The body cannot exist without the subtle sense objects because it is formed of the five elements. Therefore, since the body is false, the sense objects are also naturally false or temporary
- The body of a man should not be misused through forming an attachment to women and thus becoming too entangled in material enjoyment, which will result in getting the body of a woman in the next life
- The body of the living entity in different forms is supplied by material nature, but the living entity himself is supplied by the Supreme Lord. The father and mother give the body necessary for the living entity under certain conditions
- The body of the Supreme Lord, Visnu, which forms the Sisumara-cakra, is the resting place of all the demigods and all the stars and planets
- The cause of the tree (of the body), forming its three roots, is association with the three modes of material nature - goodness, passion and ignorance - SB 10.2.27
- The clouds in personified form beat various types of drums, known as mrdangas, panavas, murajas and anakas. They also blew conchshells and bugles known as gomukhas and played flutes and stringed instruments
- The Communists are trying to make classless society. That classless society can be formed on spiritual platform, not on the material platform. This will be artificial
- The conditioned soul may take a form birth after birth due to his conditional existence in matter, but the self-centered impersonalists, by their gross ignorance, accept the Lord as one of them because of self-centered egoism
- The cosmic creation, which manifests life in forms from Brahma to the ant, is the external feature of the Supreme Lord. It comprises one fourth of the Lord's energy, as confirmed in the Bhagavad-gita - ekamsena sthito jagat - BG 10.42
- The cosmic manifestation is compared to the smoke because when smoke passes over the sky so many forms appear, resembling many known and unknown manifestations
- The countryside is also full of natural variegatedness in a crude form, whereas in the city this variegatedness is displayed in a modernized scientific manner
- The demigods, the inhabitants of the heavenly planets, can assume any form they desire. Thus it was not at all difficult for them to remain incognito before the eyes of the demons
- The demon (Vrkasura) was greatly pacified by the sweet words of Lord Narayana in the form of a brahmacari, and at last he disclosed all that had happened in regard to the benediction offered by Lord Siva
- The different weights on the anchor which keep us grounded in material life are our attachment to religious forms and rituals without knowing their true purpose - all these anchor the boat of the human body in the material universe
- The divisions of varnas and asramas will continue to exist, either in their original form or in degraded form, but because they are created by the Lord, the Supreme Personality of Godhead, they cannot be extinguished
- The elementary creation of sixteen items of matter - namely the five elements (fire, water, land, air and sky), sound, form, taste, smell, touch, and the eyes, ears, nose, tongue, skin and mind - is known as sarga
- The entire cosmic manifestation has not assumed its gigantic form by itself, as wrongly calculated by less intelligent persons. As long as spirit is within matter, matter can increase as needed; but without the spirit, matter stops increasing
- The example of the earthen pot is very suitable: the form of the earthen pot may be temporary, but it has a specific purpose. The purpose of the earthen pot is to carry water from one place to another
- The first-class materialists (the Mayavadis) imagine five specific forms of the Lord, but when they try to equate the worship of such imaginary forms with bhakti, they are immediately condemned
- The five material elements, the ten senses and the mind all combine to form the various parts of the gross and subtle bodies
- The foolish and forgetful living being is always busy with false forms and false names. Modern nationalism is the culmination of such false names and false forms
- The forest named Panca-prastha, where the King (Puranjana) went to hunt, is the forest of the five sense objects: form, taste, sound, smell and touch
- The form is made according to the form of the mother, and the living entity comes out of the womb and begins his karma again
- The goddess of fortune and others, allured by love of Krsna, also came down in the form of human beings and tasted the holy name of the Lord in love
- The great wizards who were able to assume any form were engaged by the King of Bhoja, Kamsa, to kill Krsna, but in the course of His pastimes the Lord killed them as easily as a child breaks dolls
- The gross elements, namely, earth, etc., form the external gross body and are like a coat, whereas the subtle mind and false ego act like the inner clothing of the body
- The head of the sisumara form is downward, and its body appears like that of a coiled snake. On the end of its tail is Dhruvaloka, on the body of the tail are Prajapati, Agni, Indra and Dharma, and on the root of the tail are Dhata and Vidhata
- The highest blunder committed by the impersonalists is to think that when the incarnation of God comes He accepts the form of matter in the mode of goodness. Actually, the form of Krsna or Narayana is transcendental to any material idea
- The illusioned living entity appears in so many forms offered by the external energy of the Lord. While enjoying in the modes of material nature, the encaged living entity misconceives, thinking in terms of "I" and "mine"
- The impersonalists imagine that Lord Brahma is the impersonal form in the material mode of passion. BG 1972 purports
- The impersonalists recommend that one can arbitrarily concentrate one's mind on some form he imagines or which pleases him. But here it is said that the form which the Lord showed to Kardama Muni by His divine grace is described in the Vedic literature
- The ingredients of matter are counted as twenty-three: the total material energy, false ego, sound, touch, form, taste, smell, earth, water, fire, air, sky, eye, ear, nose, tongue, skin, hand, leg, evacuating organ, genitals, speech and mind
- The innumerable living entities within this material world are being carried by the waves of material nature. Sometimes the waves bring them together, & they form friendships and relate to one another on a bodily basis of family, community or nationality
- The Kimpurusas and Kinnaras took possession of that shadowy form left by Brahma. That is why they and their spouses sing his praises by recounting his exploits at every daybreak
- The kinds of remembering God are: (e) awakening a likening for concentration upon a particular form (this is called samadhi, or trance). Mental concentration upon particular pastimes of the Lord in particular circumstances is also called remembrance
- The Krsna consciousness movement is trying its best to bring people back to Krsna consciousness in its pure form
- The leaves (of the banyan tree) are sound, form, touch - the sense objects. BG 1972 purports
- The living being, because of his spiritual nature, can know his body, the life airs, the senses, the elements and the sense objects, and he can also know the three qualities that form their roots
- The living entities and other potencies merge into Maha-Visnu as the Lord lies down and winds up (destroys) the cosmic manifestation. Liberation means being situated in one's eternal, original form after giving up the changeable gross and subtle bodies
- The living entities in different forms are sons of the Lord, and therefore the father, the Supreme Lord, supplies them food according to their different bodies
- The living entities take their different forms in the various species of life according to their past deeds, and the Lord doesn't interfere with them. BG 1972 purports
- The living entities, being impregnated in the material world, come out and form at the time of creation according to their past deeds. BG 1972 purports
- The living entity and this combination of elements combine to form what is called jiva-bhuta, the conditioned soul that struggles hard within material nature
- The living entity has a small material body taken in various species and forms, and similarly the whole universe is but the material body of the Supreme Personality of Godhead. This body is described in the sastras as virat-rupa
- The living entity transmigrates from one body to another according to his different desires, which in the subtle form of intelligence, mind and false ego accompany him from body to body
- The living entity wanders throughout different planets in different forms and bodies, but if by chance he comes in contact with a bona fide spiritual master, by the grace of the spiritual master he receives Lord Krsna's shelter
- The Lord (Ramacandra) attempted to bridge the ocean, and, with the help of advice from Vibhisana, He attacked Ravana's capital, Lanka
- The Lord achieved the hand of mother Sita, who was equally as endowed with transcendental qualities of form, beauty, behavior, age and nature. Indeed, she was the goddess of fortune who constantly rests on the chest of the Lord
- The Lord claims that every living entity-in whatever form-is His son, and as such He provides everyone with a generous supply of the necessities of life. BG 1972 purports
- The Lord does not need to search for external enjoyment, because He is self-sufficient. He has no anxiety. One who has to seek pleasure from other sources is always full of anxiety
- The Lord exists as purusa, or the male enjoyer, although there is no comparing Him to any male form in the material world. But all such forms are advaita, nondifferent from one another, and each of them is eternally young
- The Lord Himself claims in the Gita that He is the seed-giving father of all forms and species, who therefore must all be considered sons of the Lord
- The Lord is always kind to all living entities, irrespective of form and situation, yet He took the side of Indra just like an ordinary friend
- The Lord is like the two threads that form the length and breadth of a woven cloth. The entire world is controlled by Him just as a bull is controlled by a rope in its nose
- The Lord is one, whereas the conditioned souls embodied within the material world exist in many varieties of form. There are demigods, human beings, animals, trees, birds, bees and so forth. Thus the living entities are not eka but many
- The loving affairs exhibited in Dvaraka are the elevated form. The superelevated position is reached in the manifestations of the pastimes of Vrndavana. The attitude of Lord Caitanya is certainly superelevated
- The material forms of the conditioned souls are all foreign dresses, and when the conditioned soul becomes liberated from the clutches of material energy, he attains his original form
- The material manifestation's ultimate particle, which is indivisible and not formed into a body, is called the atom. It exists always as an invisible identity, even after the dissolution of all forms
- The material world and the living entities were all already generated in seedling forms by the Supreme Personality of Godhead, and Brahma was to disseminate the same seedlings all over the universe
- The material world, with its gross and subtle forms, is merely a reflection of the spiritual world
- The Mayavada philosophy is that - The Absolute Truth is impersonal. That is the final understanding. So because we cannot think of impersonal, meditate upon that, let us imagine some form
- The Mayavada version that when Brahman assumes a form the form is accepted from maya is not acceptable, because although maya is superior to the conditioned soul, she is not superior to the Supreme Personality of Godhead
- The Mayavadi philosophers consider Deity worship in devotional service to be pratibimba-vada, or the worship of a form that is the reflection of a false material form
- The Mayavadi philosophy, they do not accept the form of the Lord, and they do not know how to behave with the form
- The Mayavadi says that because one is unable to fix his mind on the impersonal existence of the Absolute Truth, one can imagine any form he likes and fix his mind on that imaginary form; but such a process is not recommended here
- The merchants, preachers, kings, and students form the four important sections of human society. The merchants should see that everyone gets his proper share of the food given as a gift by God
- The mind makes the living entity within this material world wander through different species of life, and thus the living entity experiences mundane affairs in different forms as a human being, demigod, fat person, skinny person and so forth
- The mind of the living entity is known by the name of Lord Aniruddha, the supreme ruler of the senses. He possesses a bluish-black form resembling a lotus flower growing in the autumn. He is found slowly by the yogis
- The mind, the senses and the vital force, or living entity, have forms, although they are not visible to the naked eye. Form rests in subtle existence in the sky
- The monistic contention that ultimate truth is formless and that form is imposed does not hold true. It is clearly stated here (BG 7.24) that it is not imposed. BG 1972 purports
- The most munificent Supreme Personality of Godhead, known as Gaurakrsna, distributed to everyone - even the lowest of men - His own confidential treasury in the form of the nectar of love of Himself and the holy name
- The nature of the mind is flickering. Sometimes it accepts something, & immediately it rejects the same thing. Accepting & rejecting is the process of the mind in contact with the five objects of sense gratification - form, taste, smell, sound and touch
- The objects of material enjoyment (sound, form, taste, touch and smell), the activities of the senses, the controllers of sensory activities (the demigods), the body, eternal time and egotism are all creations of Your material energy
- The offspring of any living being is born after the father impregnates the mother with semen, and the living entity floating in the semen of the father takes the shape of the mother's form
- The only method by which one can elevate himself form the depths of demoniac depravity to the path of self-realization is to learn the injunctions of the scriptures and act accordingly
- The planet earth is actually a woman in her constitutional form, and as such she needs to be protected by the king
- The planetary systems are considered to form different bodily parts of that universal form of the Lord. Persons who cannot directly engage in the worship of the transcendental form of the Lord are advised to think of and worship this universal form
- The potent prabhava manifestations are also of two varieties: temporary and eternal. The Mohini, Hamsa and Sukla forms are manifested only temporarily, in terms of a particular age
- The prabhava forms are manifested in relation with potencies, but the vaibhava forms are manifested in relation with excellences
- The predecessors of the spiritual master are his spiritual master, his grand spiritual master, his great-grand spiritual master and so on, who form the disciplic succession of acaryas
- The primordial matter, or prakrti, material nature, consisting of three modes, generates four groups of five. The second group of five is called tan-matra, referring to the subtle elements (sense objects): sound, touch, form, taste and smell
- The problem of life is eating, sleeping, mating and defending. So everything is there, but in a regulated form. In regulated form so that the world may not become hell. If it is irregulated form, then the whole world will be hell
- The process of vision also involves remembrance and also exists in a subtle form
- The quality of sense perception is also evolutionary, namely generated from sound, then touch, and from touch to form. Taste and odor are also generated along with the gradual development of sky, air, fire, water and earth
- The rainfall is one, but the creation of the different plants is varied. The rain falls equally on the whole field, but the different plants sprout up in different shapes and forms according to the seeds planted
- The sage (Kardama Muni) stood listening as the hymns forming the basis of the Sama Veda were vibrated by the flapping wings of the Lord's carrier, Garuda
- The saying that the human form of life is the best position for devotional service has its special significance because only in this form can a living entity revive his eternal relationship with the Supreme Personality of Godhead
- The seeds of universes develop into gigantic forms in the way seeds of a banyan tree develop into numberless banyan trees
- The self-realized brahmana Jada Bharata said: Among the various material combinations and permutations, there are various forms and earthly transformations. For some reason, these move on the surface of the earth and are called palanquin carriers
- The sense objects, namely form, sound, smell, taste and touch, are always attractive for the eyes, ears, nose, tongue and skin
- The sense whose object of perception is form, the distinctive characteristic of fire, is the sense of sight. The sense whose object of perception is taste, the distinctive characteristic of water, is known as the sense of taste
- The seven stars revolving around the polestar at the zenith are called saptarsi-mandala. On these seven stars, which form the topmost part of our planetary system, reside seven sages: Kasyapa, Atri, Vasistha, Visvamitra, Gautama, Jamadagni and Bharadvaja
- The so-called scientist, they are thinking that we are advancing in civilization from the primitive form, transport by bullock cart to motorcar. But that is not actually advancement
- The soul is the master of the body, and after the destruction of the body he transfers to another form. In that way he is master. BG 1972 purports
- The SPG has created many residential places like the bodies of human beings, animals, birds, saints and demigods. In all of these innumerable bodily forms, the Lord resides with the living being as Paramatma. Thus He is known as the purusavatara
- The spirit of enjoyment is present in its pure form in the spiritual world, in relation to Krsna, but we have come here to partake of contaminated enjoyment, just as a man on the Bowery thinks he can enjoy by drinking some liquor
- The spiritual quality of serving the Lord out of transcendental affinity will be pervertedly reflected as love for wine, women, and wealth in different forms
- The subtle forms of the living entities take place in the heart of the Supreme Being, and such forms take tangible shape at the time of creation
- The sum total of the living entities is impregnated into this yonir mahad brahma, and they are born in different forms, beginning from Brahma down to the insignificant ant
- The sun in the night may not be visible to the eyes of men in the darkness, but the sun is visible wherever it has risen. That the sun is not visible to the eyes of the inhabitants of a particular part of the earth does not mean that the sun has no form
- The sun is the cause of all material shapes and forms, for it is due to the sun that integration and disintegration of material elements take place
- The Supreme must be without sense perception; because the human being has a form, the Supreme must be formless; and because the human being sleeps, the Supreme must not sleep
- The Supreme Personality of Godhead can exhibit His full potencies in any shape or form without any change
- The Supreme Personality of Godhead is not anything of material creation. Everything material must change from one form to another - for example, from earth to earthen pot and from earthen pot to earth again. All our creations are temporary, impermanent
- The Supreme Personality of Godhead said: My dear Arjuna, happily have I shown you, by My internal potency, this supreme universal form within the material world. No one before you has ever seen this primal form, unlimited and full of glaring effulgence
- The tad-ekatma-rupa forms are also described in the Laghu-bhagavatamrta - Purva-khanda, verse 14
- The topics discussed by Dhrtarastra and Sanjaya, as described in the Mahabharata, form the basic principle for this great philosophy. BG 1972 purports
- The trees on the bank of the Yamuna and Ganges are always jubilant. They appear to be smiling with their flowers and shedding tears in the form of flowing honey
- The two expressions grha-vrata and carvita-carvananam indicate that a materialistic person tries to enjoy sense gratification in different bodily forms, life after life, but is still unsatisfied
- The two gates named Khadyota and Avirmukhi, which have been spoken of, are the two eyes side by side in one place. The town named Vibhrajita should be understood as form. In this way the two eyes are always engaged in seeing different kinds of forms
- The Vaisnava says, prapancikataya buddhya hari-sambandhi-vastunah. Everything has some relationship with the Supreme Person, the Absolute Truth. For instance, a microphone is made of metal, but what is metal? It is another form of earth
- The value of a moment's association with a devotee of the Lord cannot be compared even to the attainment of the heavenly planets or liberation from matter, and what to speak of worldly benedictions in the form of material prosperity
- The Vedanta-sutra enjoins us not to concern ourselves with these problems (mating, sleeping, eating and defending), for they are satisfied in any form of life. Our problem is to inquire about the source of all these manifestations
- The Vedanta-sutra, which consists of aphorisms revealing the method of understanding Vedic knowledge, is the concise form of all Vedic knowledge
- The vilasa forms are six in number. Incarnations are of two varieties, namely sakty-avesa (empowered) and amsavesa (partial). These incarnations also come within the category of prabhava and vaibhava manifestations
- The vision of maha-bhagavata, not ordinary man. Maha-bhagavata . . . sthavara-jangama dekhi tara murti (CC Madhya 8.274). A maha-bhagavata sees a tree or an animal or a . . . he does not see the form, but he sees his ista deva murti: he sees there Krsna
- The warning is already there, and responsible leaders of religious sects must meet together and form a common platform of a league of devotees of the Lord. There is no need for self-realized souls to live in a secluded place
- The water in Vrndavana is nectar, and the brahmajyoti effulgence, which is full of transcendental bliss, is directly perceived there in its form
- The water is sometimes explained to be the perspiration and sometimes the semen of the Supreme Personality of Godhead. It is from water that all living entities emerge, and because of water they live and grow. If there were no water, all life would cease
- The water that comes from the sea forms clouds, the clouds fall down as rain, and the actual goal is to flow down the river and again enter the sea
- The welfare state imposes upon its citizens scorching taxes in various forms - income tax, sales tax, land tax, terminal tax, excise tax, customs tax, and so many other taxes
- The word amalan is significant; it means free from the modes of passion and ignorance. There are impurities in the material world, but the mode of goodness is the purest form of existence in the material world. BG 1972 purports
- The word kama-rupinah indicates that the demigods, the inhabitants of the heavenly planets, can assume any form they desire. Thus it was not at all difficult for them to remain incognito before the eyes of the demons
- The word saumya-vapuh is very significant. Saumya-vapu is a very beautiful form; it is known as the most beautiful form. BG 1972 purports
- The words nrlokam ramayam asa murtya sarvanga-ramyaya (in SB 9.24.63-64) are significant. Krsna is the original form. Bhagavan, the Supreme Personality of Godhead, is therefore described here by the word murtya. The word murti means - form
- The Yadu dynasty was famous because Krsna took His birth in that family. But Kuntidevi says, ke vayam: "What are we? What is our value?" Ke vayam nama-rupabhyam: (SB 1.8.38) - We have our name and form, but without You it is all useless. It has no value
- The yogi has simply to desire to leave the material world in both finer and grosser forms and then move the vital force to the topmost part of the skull and leave the body from the hole in the skull called the brahma-randhra
- The younger generation is very pleased to see a beautiful form, to hear radio messages of material news & sense gratificatory songs, to smell nice scents, nice flowers & to touch the soft body or breasts of a young woman & gradually touch the sex organs
- Their (Pandavas') wife, Draupadi, is directly the goddess of fortune, and it has been enjoined that wherever she is, there will be no scarcity of food. Thus they all form a wonderful combination
- Their (worshiped murti form's) names are Kesava at Mathura, Purusottama or Jagannatha at Nilacala, Sri Bindu Madhava at Prayaga, Madhusudana at Mandara, and Vasudeva, Padmanabha and Janardana at Anandaranya, which is situated in Kerala, South India
- Their companions are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa
- Then in the next millennium, according to this theory, Brahman again expands in different bodily forms. If we accept this theory, then Brahman becomes subject to change. But this cannot be accepted
- Then one's material vision and the memories of the mind, which manifests names and forms, are vanquished. Only in such a trance is the SPG. Thus let us offer our respectful obeisances unto the SPG, who is seen in that uncontaminated, transcendental state
- There are 8,400,000 species of life, and they have got forms. They are sons of God. So where is our experience that a son who has got a form, his father is impersonal, no form? Where you have got this experience?
- There are 8,400,000 types of bodies eternally existing. Not that the appearance of a new form in this world means that form has never existed previously
- There are certainly different bodies in physical forms, but the atoms themselves form the complete manifestation
- There are different procedures and rules and regulations which are followed in temples of Visnu, and devotees go there and see the Deity, the vigraha, and spiritually enjoy the form because all of the Deities are benevolent
- There are different varieties of living entities on different planets, and they all derive their eatables from their planets in different forms. On the basis of these descriptions, how can one assume that there is no living entity on the moon
- There are other forms of suffering called adhibhautika, which are sufferings imposed by other living entities
- There is a mystery about all the different activities of sacrifice, and one should know this mystery. Sacrifices sometimes take different forms according to the particular faith of the performer. BG 1972 purports
- There is a spiritual form always, but it develops fully only when the living entity goes back to Vaikuntha. This form develops according to the desire of the living entity
- There is another life, and the species of life are in your form, 8,400,000 of species, and we have to accept, according to our karma, a type of body given by the material nature
- There is no difference between Krsna's body and Himself or between His name and Himself. But as far as the conditioned soul is concerned, one's name is different from one’s body, from one's original form and so on
- There is very little difference between impersonalism and voidism, but because he (Lord Buddha) had to bring Buddhists back to the Vedic cultural form, he adopted impersonalism
- These demons, the followers of Kamsa, were expert at persecuting others, especially the Vaisnavas, and could assume any form they desired - SB 10.4.44
- These eighteen items (ways to culture knowledge) combine to form a gradual process by which real knowledge can be developed. Except for these, all other methods are considered to be in the category of nescience
- These four principles (dharma, artha, kama, moksa) form the transcendental path for the less intelligent. Those who are actually intelligent engage in Krsna consciousness, not caring for these four principles of the transcendental method
- These interactions (of the three modes of material nature - sattva-guna, rajo-guna and tamo-guna) create different forms, bodies, activities and changes, which all occur perfectly
- They (devotees of god) take on these lower life forms for a short while, and after they give up those animal bodies, they are again promoted to the spiritual world. Such punishment is only for a short period, and it is not due to past karma
- They (foolish people) want to hear something about the name, form, etc., of everything temporary, and they do not know how to utilize this propensity of hearing for the ultimate good
- They (mental speculators) take it for granted that anything which has form, a name and activities is but a product of material energy because they are also within the grip of illusion
- They (the five sense objects) are the manifestations of physical sound, touch, form, taste and smell. BG 1972 purports
- They (the inhabitants of the topmost planetary systems) do not have to 3) to possess such power as will never be frustrated in any desire -prakamya-siddhi-, or to assume any shape or form one may even whimsically desire - kamavasayita-siddhi
- They (the materialists) respect the many forms of the demigods as different representations or manifestations of the Lord. They are called bahv-isvara-vadis, or followers of thousands and thousands of gods
- They are liberated by their nonfruitive activities and they attain the first incarnation of the purusa, but at the time of creation they come back in exactly the same forms and positions as they had previously
- They are perpetually conditioned in this material world and are subjected to the material tribulations brought about by different bodily forms in hellish conditions
- They think, "I am American," "I am Indian," "I am German," and so on. But what is all this? These are simply bogus names and bogus forms with no value
- Thinking the Absolute Truth to be without form, the Mayavadis say that the word bhakti can apply to any form of worship. If this were the case, a devotee could imagine any demigod or any godly form and worship it. This, however, is not the real fact
- This (brahma-bhuta) realization is sometimes explained as nirakara, or formlessness. This formlessness does not mean that the soul has no form. The soul has form, but the external, agitating form he has acquired because of material contamination is false
- This date (Caturdasi) falls three days after Ekadasi, and it is set aside for the worship of Lord Siva. One of the plenary portions of Lord Siva is called Kalabhairava. This form of Lord Siva is worshiped by demons who offer animals killed before him
- This form (the second manifestation of the purusa) is the source and indestructible seed of multifarious incarnations within the universe. From the particles and portions of this form, different living entities, like demigods, men and others, are created
- This imperfectness is due, more or less, to the material conception that a substance distributed widely in parts can no longer exist in the original form
- This incident of Krsna's saving Himself and His associates from death and of giving deliverance to Aghasura, who had assumed the form of a python, took place when Krsna was five years old - SB 10.12.37
- This is very important verse. Form and formless. When we speak of formless, we speak that God or even living entity, all of us, we have no material form. Just like we have got this form, but this form is temporary and it will never come again
- This living entity, covered by the influence of nescience, exists in different forms in the material condition. O King, he is thus proportionately freed from the influence of material energy, to a greater or lesser degree
- This material body, if it is shirt and coat, then this is cut according to the spiritual body. The spiritual body is not nirakara, without form
- This son of Vyasadeva was only sixteen years old. His legs, hands, thighs, arms, shoulders, forehead and the other parts of his body were all delicately formed. His eyes were beautifully wide, and his nose and ears were highly raised
- This vast form is considered the external body of the Lord, created by His energy and qualities. It is generally called the virat-rupa
- This verse (SB 3.26.34) is the potential basis of great scientific research work, for it explains 1) how subtle forms are generated from the ethereal element
- This verse (SB 3.26.34) is the potential basis of great scientific research work, for it explains 2) how the tangible elements, namely air, fire, water and earth, are manifested from the subtle form
- This visible cosmic manifestation is a demonstration of Your own creative energy. Since the countless varieties of forms within this cosmic manifestation are simply a display of Your external energy, this virat-rupa (universal body) is not Your real form
- Those who imagine the form are called iconoclasts. During the Hindu-Muslim riots in India, some Hindus would go to the Moslem mosque and would break statues and images of God, and the Moslems would reciprocate in like manner
- Those who saw Him (Krsna) on the Battlefield of Kuruksetra attained their original forms after death
- Thousands assembled together and formed parties (under the leadership of Lord Caitanya), chanting the Hare Krsna maha-mantra and making a tumultuous sound of protest. Thus the Kazi was very much afraid, as naturally one should be under such circumstances
- Thus I saw such opulence in Lord Nityananda Svarupa. His wonderful form, qualities and pastimes are all transcendental
- To become the minutest in form, to become weightless, to have anything one desires, to lord it over the material nature, to control other living beings, to throw earthly globes in outer space, etc
- To develop attraction for Krishna is not difficult, you simply have to hear about Krishna, his activities, his name, his form and his teaching in Bhagavad-gita
- To him (neophyte) a form means something of this material world, and therefore an opposite conception of the Absolute is necessary in the beginning to concentrate the mind on the power extension of the Lord
- To say nothing of touching mother Sita, a person with material senses cannot even see her. When Ravana kidnapped her, he kidnapped only her material, illusory form
- Try to convince in the meeting that the difference between animal society and human society is that the human society has in some form the ideals of Krishna Consciousness or God Consciousness. That is religion
- Two parts of musk, four parts of sandalwood, three parts of aguru or saffron and one part of camphor, when mixed together, form catuhsama
U
- Under the circumstances, we shall fully non-cooperate with this Swami Bon and neither we shall form any kind of association with any person whose aim it is to blaspheme the Lord or his pure devotee
- Upon hearing the sound of the falling fruits, the demon Dhenukasura, who was living there in the form of an ass, approached with great force, shaking the whole field so that all the trees moved as if there were an earthquake
- Upon seeing this demon's (Aghasura's) wonderful form, which resembled a great python, the boys thought that it must be a beautiful scenic spot of Vrndavana - SB 10.12.18
V
- Veda means knowledge and there are two kinds of knowledge - one mundane and another transcendental. Vedas are considered to be originally transcendental because they are coming from the platform which existed before the creation
- Vigraha means "form." Thus the Complete Whole is not formless
- Vigraha means "form." Thus the Complete Whole is not formless. If He were formless, or if He were less than His creation in any other way, He could not be complete
- Vyasadeva's encouragement in sense enjoyment in some form or other is a great barrier for spiritual advancement because the people in general will not agree to renounce material activities which hold them in material bondage
W
- Water is the common element in both the gross and subtle forms of all material creation, and it should be noted herewith that due to necessity, water, being most prominent in the material creation, is the principal element of all the five
- We are drawn into this material world by desire, but the same desire must be purified and employed in the devotional service of the Lord. Then our disease of wandering in the universe under different forms and conditions will end
- We are having different types of body. And it is going on. Actually this acceptance of body does not mean I die. I am there. In subtle form, I am there
- We are not concerned with any other movement save and except Krishna Consciousness in its pure form
- We are not manufacturing this idea. That it is stated in the Bhagavad-gita, sarva-yonisu kaunteya sambhavanti murtayah (BG 14.4): in every species of life, whatever forms are there. And besides that, we take this body as dress
- We are now given a most exalted life form, that of a human being, but if we do not act accordingly, we have to take a lower body. This is karmana daiva-netrena - SB 3.31.1
- We are passing through 8,400,000 forms of life - from aquatic to plants, trees, then insect, then flies, then birds, then beasts, then uncivilized human beings, jungle, then come to this Aryan form, civilized form of human being
- We are trying to form character and God consciousness, Krsna consciousness. So therefore it is not that this society is opened for exploiting others. This society is for giving good association to the misguided people
- We cannot even calculate its dimension (akara). Although we cannot calculate it, it is there nonetheless. The living entity has full form
- We don't care for the designations. We invite everyone to leave aside the designation and come in your original form and be Krsna conscious and be happy
- We have learned from many Vedic literatures that a benediction or curse given by the demigods never proves false
- We invite everyone to leave aside the designation and come in your original form and be Krsna conscious and be happy
- We must remember that a sinful man cannot develop God Consciousness. The four pillars of sinful life are: 1) no illicit sex, 2) animal killing or animal eating, 3) indulgence in intoxication in any form, and 4) take to the life of gambling
- We should always remember that although the body of a hog is material, the hog form of the Lord was not materially contaminated. It is not possible for an earthly hog to assume a gigantic form spreading throughout the sky, beginning from the Satyaloka
- We should always take advantage of the narrations of the activities of the Lord, which are meditations on Brahman in the most convenient and palatable form
- We should not think that all planets have the same quality of life, yet there is uniformity in the sense that these five elements (earth, water, air, fire and space) are present in some form or other
- We worship Laksmi (Radharani) along with Narayana (Krsna). We collect money from various sources, but that money does not belong to anyone but Radha and Krsna - Laksmi-Narayana
- What is the value of our form? This form will be changed after a few years, as soon as we give up the body. Our forms are changed just as we change our suits and dresses, but God doesn't have a form like this; therefore He is sometimes called nirakara
- What ordinary living being can describe the pastimes of Sri Caitanya Mahaprabhu? I (Krsnadasa Kaviraja Gosvami) have only indicated the general direction in the form of a summary
- What to speak of others like us, who have been created by Brahma in various forms as demigods, animals, human beings, birds and beasts? We are completely in ignorance. Therefore, how can we know You, who are the Transcendence?
- Whatever we see here, the richest man in the world, that is only minute particle of the richness of God. Because we are part and parcel, minute part and parcel, therefore we have got all the opulences in minute form
- Whatever you (Vyasadeva) desire to describe that is separate in vision from the Lord simply reacts, with different forms, names and results, to agitate the mind as the wind agitates a boat which has no resting place
- When a child is born his form is small, but in the course of time that form changes into a larger form, the body of a boy, and then the body of a young man
- When a man dies, he is called dead, but when he again appears in a subtle form not visible to our present vision and yet acts, such a dead body is called a ghost
- When Lord Brahma, who was born of a lotus flower, saw that the effulgence of his residence, Brahmaloka, had been reduced by the glaring effulgence from the toenails of Lord Vamanadeva, he approached the Supreme Personality of Godhead
- When one is agitated by lusty desires, his senses are attracted by all kinds of visaya (enjoyable things like sound, touch, form, smell and taste). These attractive sense objects oblige one to come under the control of a woman
- When one is not situated in Krsna consciousness, he does not necessarily get a human body again; he can get the body of a cat, dog, hog, demigod or one of many other forms, for there are 8,400,000 species. BG 1972 purports
- When the eyes lose their power to see color or form due to morbid affliction of the optic nerve, the sense of sight becomes deadened. The living entity, who is the seer of both the eyes and the sight, loses his power of vision
- When the four parties were formed, Sri Caitanya Mahaprabhu, after some consideration, divided the chanters
- When the illusory Sita was brought before the fire by Lord Ramacandra, the fire-god made the illusory form disappear and delivered the real Sita to Lord Ramacandra
- When the jewel known as vaidurya touches various other materials, it appears to be separated into different colors, and consequently its forms also appear different
- When the living entity wants to enjoy the modes of material nature in their totality, he prefers, out of many bodily forms, to accept that body which has nine gates, two hands and two legs. Thus he prefers to become a human being or a demigod
- When the living entity, after many, many births in different forms, returns to his original form of Krsna consciousness, he immediately surrenders unto the lotus feet of the supreme form, Krsna. This is liberation
- When the material body is annihilated, the spirit soul remains in a subtle form, which later assumes another material body
- When the merit of sacrifice is exhausted, then the living entity descends to earth in the form of rain, then takes on the form of grains. BG 1972 purports
- When the mind, intelligence and ego are purified, all the active senses of the living entity become spiritual. Thus the living entity attains his sac-cid-ananda form
- When the palate of the gigantic form was separately manifested, Varuna, the director of water in the planetary systems, entered therein, and thus the living entity has the facility to taste everything with his tongue
- When the world was full of water, the living entity took an aquatic form. Then he passed to vegetable life, from vegetable life to worm life, from worm life to bird life, from bird life to animal life, and from animal life to the human form
- When there is cosmic manifestation, the jivatma, or the individual soul, appears in the creation in different forms, according to his previous fruitive activities
- When there is such indirect expression of conjugal love, there is smiling, astonishment, enthusiasm, lamentation, anger, dread and sometimes ghastliness. These seven exchanges of conjugal love form another state of ecstatic love
- When there is sufficient rainfall, the earth becomes fit to produce everything (sarva-kama-dugha mahi). If one can utilize the land properly, one can get all the necessities of life from the land, including food grains, fruits, flowers and vegetables
- When things are done for one’s personal satisfaction, the form is called atmane-pada
- When things are done for others, the verb form changes to kurvanti. Thus Sri Caitanya Mahaprabhu informed Sanatana Gosvami that in the atmarama verse the verb kurvanti means that things should be done only for the satisfaction of Krsna
- When we buy a suit or dress, it is made to fit the body. The spiritual spark must have form, otherwise how is it the material body has grown to accommodate it? The conclusion is that the spiritual spark is not impersonal. It is an actual person
- When we speak of seeing, there must be form. By our sense perception, the beginning experience is the sky. Sky is the beginning of form. And from the sky, other forms emanate. The objects of knowledge and sense perception begin, therefore, from the sky
- When you are free from the conception of gross and subtle bodies and when your senses are free from all influences of the modes of material nature, you will realize your pure form in My association. At that time you will be situated in pure consciousness
- When you form this society, Krsna conscious society, and you discuss about this apavarga from the authoritative literature, just we are doing, then it becomes relishable
- When you form this society, Krsna conscious society, and you discuss about this apavarga from the authoritative literature, just we are doing, then it becomes relishable. You cannot discuss all these thing with a storekeeper
- While churning the butter, she (mother Yasoda) sang about these (chilhood) activities (of Krsna of killing demons) in poetical form. This should be the practice of persons eager to remain Krsna conscious twenty-four hours a day
- While in the water they sometimes formed one circle and sometimes many circles, and while in the water they used to play cymbals and imitate the croaking of frogs
- Why there are so many varieties. The living entity is the same, a spiritual spark, part and parcel of Krsna, or God, but why they have assumed these different types of body calculated to be 8,400,000 forms? But each form is part and parcel of God
- With the development of the bhakti cult, with the application of positive service to the positive form, one naturally becomes detached from inferior things, and he becomes attached to superior things
- Within this material world there are different grades of forms, and according to the grade, knowledge is proportionately manifested
- Without the father's seed, no mother can give birth to a child. Therefore the living beings in different varieties of forms and positions within the innumerable universes are all born of the seeds of the Almighty Father, the Personality of Godhead
- Woman, or the fair sex, is the enchanting principle for the living entities, and the male form, especially in the human being, is meant for self-realization
Y
- Yes there is no objection to your casting clay forms of Deities into plaster. I understand you are a nice artist in this medium, so make Deities of Gaura-Nitai and send me photographs of the forms
- Yes, God is always there in His Arca Vigraha form, either as Krishna or Rama or Caitanya, whatever. So He must be offered all respects as if He is there personally present
- Yogamaya then informed her (Rohini), "O auspicious lady, your child is now being replaced. I am attracting a child from the womb of Devaki, and therefore your child will be known as Sankarsana"
- You are speaking that from chemical combination life is formed. Do it in the laboratory. You cannot do it. Why you are propagating false propaganda
- You are the supreme refuge, above the material modes. O limitless form! This whole cosmic manifestation is pervaded by You
- You are the Supreme Soul and the creator of this material world, but You are not connected with this material world. You are completely different from created form and variety
- You have got body, shape, very minute shape. That we cannot see, we cannot measure. But the spirit soul has a form. How, what is the length and breadth of that form, that is not in your power. In your power, but not materially
- You live as the Supersoul of all living entities, and the goddess of fortune is the form of their bodies, senses and minds. She also has a holy name and form, whereas You are the support of all such names and forms and the cause for their manifestation
- You must secure document in proper legal form which will insure that the five lakhs will be subtracted from the fourteen lakhs purchase price, not that again we shall have to pay according to Mr. Nair's whims
- Your husband Sriman Subala das is living with me very peacefully, and he is carving Radha and Krsna, from hard wood. So this life of material existence is just like hard wood and if we can carve Krsna out of it, that is the success of our life