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Each and every home: Difference between revisions

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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div class="purport text"><p>Family attraction is so strong that even if one is neglected by family members in his old age, he cannot give up family affection, and he remains at home just like a dog. In the Vedic way of life one has to give up family life when he is strong enough. It is advised that before getting too weak and being baffled in material activities, and before becoming diseased, one should give up family life and engage oneself completely in the service of the Lord for the remaining days of his life. It is enjoined, therefore, in the Vedic scriptures, that as soon as one passes fifty years of age, he must give up family life and live alone in the forest. After preparing himself fully, he should become a sannyāsī to distribute the knowledge of spiritual life to each and every home.</p>
<div class="purport text"><p>Family attraction is so strong that even if one is neglected by family members in his old age, he cannot give up family affection, and he remains at home just like a dog. In the Vedic way of life one has to give up family life when he is strong enough. It is advised that before getting too weak and being baffled in material activities, and before becoming diseased, one should give up family life and engage oneself completely in the service of the Lord for the remaining days of his life. It is enjoined, therefore, in the Vedic scriptures, that as soon as one passes fifty years of age, he must give up family life and live alone in the forest. After preparing himself fully, he should become a sannyāsī to distribute the knowledge of spiritual life to each and every home.</p>
</div>
</div>
<div id="SB_Canto_7" class="sub_section" sec_index="7" parent="Srimad-Bhagavatam" text="SB Canto 7"><h3>SB Canto 7</h3>
</div>
<div id="SB71429_0" class="quote" parent="SB_Canto_7" book="SB" index="605" link="SB 7.14.29" link_text="SB 7.14.29">
<div class="heading">It was customary for members of the three higher classes—namely the brāhmaṇas, kṣatriyas and vaiśyas—to worship the śālagrāma-śilā, or a small Deity of Rādhā-Kṛṣṇa or Sītā-Rāma in each and every home. This made everything auspicious.
</div>
<span class="link">[[Vanisource:SB 7.14.29|SB 7.14.29, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Aside from this, if a gṛhastha devotee worships the śālagrāma-śilā, or the form of the Deity at home, his home also becomes a very great place. It was therefore customary for members of the three higher classes—namely the brāhmaṇas, kṣatriyas and vaiśyas—to worship the śālagrāma-śilā, or a small Deity of Rādhā-Kṛṣṇa or Sītā-Rāma in each and every home. This made everything auspicious. But now they have given up the Deity worship. Men have become modernized and are consequently indulging in all sorts of sinful activities, and therefore they are extremely unhappy.</p>
<p>According to Vedic civilization, therefore, the holy places of pilgrimage are considered most sacred, and still there are hundreds and thousands of holy places like Jagannātha Purī, Vṛndāvana, Hardwar, Rāmeśvara, Prayāga and Mathurā. India is the place for worshiping or for cultivating spiritual life. The Kṛṣṇa consciousness movement invites everyone from all over the world, without discrimination as to caste or creed, to come to its centers and cultivate spiritual life perfectly.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
</div>
<div id="CCAdi17121_0" class="quote" parent="CC_Adi-lila" book="CC" index="2058" link="CC Adi 17.121" link_text="CC Adi 17.121">
<span class="link">[[Vanisource:CC Adi 17.121|CC Adi 17.121, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The Lord ordered all the citizens of Navadvīpa to chant the Hare Kṛṣṇa mantra, and in each and every home they began performing saṅkīrtana regularly.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1223VrndavanaNovember31972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="90" link="Lecture on SB 1.2.23 -- Vrndavana, November 3, 1972" link_text="Lecture on SB 1.2.23 -- Vrndavana, November 3, 1972">
<div class="heading">Formerly, in each and every home of a brāhmaṇa, there was Viṣṇu worship. A brāhmaṇa cannot worship any other demigods except Viṣṇu, because Viṣṇu is in the charge of the sattva-guṇa and brāhmaṇa is also in the sattva-guṇa.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.2.23 -- Vrndavana, November 3, 1972|Lecture on SB 1.2.23 -- Vrndavana, November 3, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The material creation, mahat-tattva... Sa īkṣata. As it is said in the Vedic literature, simply by glancing over the material nature and agitating the three modes of material nature, the whole creation comes out. This is an sum, sum and substance of material creation. Mahā-Viṣṇu is lying in the Causal Ocean, Kāraṇārṇava, and He is breathing, and from His breathing innumerable universes are coming out. And in each and every universe, Mahā-Viṣṇu, in His further expansion as Garbhodakaśāyī-Viṣṇu, He enters. That Garbhodakaśāyī-Viṣṇu, from His abdomen there is a lotus stem, and in that lotus flower Lord Brahmā is born. In this way, creation is made.</p>
<p>So actually, Brahmā, Viṣṇu, Maheśvara, they are the principal directors of the three guṇas. Therefore Brahmā, Viṣṇu, Maheśvara, they are called guṇāvatāra. Lord Viṣṇu is in charge of sattva-guṇa activities. Therefore brāhmaṇa, the symbol of sattva-guṇa, they are Vaiṣṇavas. Formerly, in each and every home of a brāhmaṇa, there was Viṣṇu worship. A brāhmaṇa cannot worship any other demigods except Viṣṇu, because Viṣṇu is in the charge of the sattva-guṇa and brāhmaṇa is also in the sattva-guṇa. So Viṣṇu asya devatā. For this reason brāhmaṇa's another title is Vaiṣṇava. Brāhmaṇa-vaiṣṇava. Or brāhmaṇa-paṇḍita.</p>
</div>
</div>
<div id="LectureonSB231819LosAngelesJune131972_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="387" link="Lecture on SB 2.3.18-19 -- Los Angeles, June 13, 1972" link_text="Lecture on SB 2.3.18-19 -- Los Angeles, June 13, 1972">
<div class="heading">In each and every home, formerly, this independence was very much valued. So at the modern education this independence is being killed.
</div>
<span class="link">[[Vanisource:Lecture on SB 2.3.18-19 -- Los Angeles, June 13, 1972|Lecture on SB 2.3.18-19 -- Los Angeles, June 13, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Not very long ago, say about 300 years ago, there was a brāhmaṇa, a very rigid brāhmaṇa, in Kṛṣṇa-nagara, near our Māyāpura. And brāhmaṇa's business, he was teaching. So the king of that place, means a big zamindar, Rājā Kṛṣṇa-candra ... By his name, that place is Kṛṣṇa-nagara. So he heard about the brāhmaṇa, very learned brāhmaṇa, but very poor. So he one day came to him and asked him, "Brāhmaṇa, can I help you any way?" So he said, "No, I don't require any help from you."</p>
<p>"No, I see you are so poverty-stricken. You have no sufficient means." "No, I am not poverty-stricken. My students, they get some alms of rice. So my wife boils the rice, and here is a tamarind tree. So I take some leaves and boil it, and that's sufficient. Why I am poverty-stricken?" He's satisfied, whatever is coming automatically, that's all. He doesn't require any higher standard of life, any botheration. He is satisfied, little rice and tamarind juice. That's all. So in each and every home, formerly, this independence was very much valued. So at the modern education this independence is being killed. People are becoming unemployed, machine. Machine ... High technologist means he must find out a job where technological machines are there. Otherwise he will starve, and he will have to go round, factory to factory: "Will you give me some service?" "No vacancy." Yes. So we shall discuss further next, tomorrow.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkDecember51976Hyderabad_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="341" link="Morning Walk -- December 5, 1976, Hyderabad" link_text="Morning Walk -- December 5, 1976, Hyderabad">
<div class="heading">If you want magician, see Kṛṣṇa, how great magician He is. He married sixteen thousand wives. He saw in each and every home sixteen thousand establishment and Kṛṣṇa is present everywhere. So this is magic.
</div>
<span class="link">[[Vanisource:Morning Walk -- December 5, 1976, Hyderabad|Morning Walk -- December 5, 1976, Hyderabad]]: </span><div class="text"><p style="display: inline;">Prabhupāda: If you want magician, see Kṛṣṇa, how great magician He is. He married sixteen thousand wives. Is there any instance in the history of the world that one has sixteen thousand wives and maintaining each of them? And he expanded himself in sixteen thousand husbands. Not that one wife is waiting: "When sixteen thousand, after sixteen thousand nights, He would come here?" No. He is present everywhere. That is magic. Nārada was surprised that "How Kṛṣṇa is maintaining sixteen thousand wives?" He saw in each and every home sixteen thousand establishment and Kṛṣṇa is present everywhere. So this is magic. Why don't you see Kṛṣṇa's magic? Why you are so much allured by a tiny magician? That is your misfortune. Poor heart, poor magic. See the real magic.</p>
</div>
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
</div>
<div id="LettertoTamalaKrsnaNewVrindaban1June1969_0" class="quote" parent="1969_Correspondence" book="Let" index="334" link="Letter to Tamala Krsna -- New Vrindaban 1 June, 1969" link_text="Letter to Tamala Krsna -- New Vrindaban 1 June, 1969">
<div class="heading">The temple center is started just to present example to the neighboring residents how they can make a small temple in each and every home.
</div>
<span class="link">[[Vanisource:Letter to Tamala Krsna -- New Vrindaban 1 June, 1969|Letter to Tamala Krsna -- New Vrindaban 1 June, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. I am in due receipt of your letter dated May 29, 1969, and I am glad to note that our temple activities are effecting good results. The boys and girls from the neighborhood coming to help the temple activities is the good result of our attempts. The temple center is started just to present example to the neighboring residents how they can make a small temple in each and every home. It is not necessary that hundreds and thousands of people will live in our temple, but if we can make effective propaganda, then the neighboring residents, householders, will be inclined to be initiated and follow the modes of temple life. So you encourage the visitors, boys and girls as well as married couples, to understand the value of life and how they can peacefully and happily live if they follow the routine worship method in the temple and establish this in their home to be happy in all respects. Krishna Consciousness Movement is actually an attempt to make all people happy generally and, becoming liberated in this life from material contamination, they'll be thus eligible to enter into the Kingdom of God after quitting this body.</p>
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 14:40, 28 January 2013

Srimad-Bhagavatam

SB Canto 3

After preparing oneself fully, one should become a sannyāsī to distribute the knowledge of spiritual life to each and every home.
SB 3.30.14, Translation and Purport:

The foolish family man does not become averse to family life although he is maintained by those whom he once maintained. Deformed by the influence of old age, he prepares himself to meet ultimate death.

Family attraction is so strong that even if one is neglected by family members in his old age, he cannot give up family affection, and he remains at home just like a dog. In the Vedic way of life one has to give up family life when he is strong enough. It is advised that before getting too weak and being baffled in material activities, and before becoming diseased, one should give up family life and engage oneself completely in the service of the Lord for the remaining days of his life. It is enjoined, therefore, in the Vedic scriptures, that as soon as one passes fifty years of age, he must give up family life and live alone in the forest. After preparing himself fully, he should become a sannyāsī to distribute the knowledge of spiritual life to each and every home.

SB Canto 7

It was customary for members of the three higher classes—namely the brāhmaṇas, kṣatriyas and vaiśyas—to worship the śālagrāma-śilā, or a small Deity of Rādhā-Kṛṣṇa or Sītā-Rāma in each and every home. This made everything auspicious.
SB 7.14.29, Purport:

Aside from this, if a gṛhastha devotee worships the śālagrāma-śilā, or the form of the Deity at home, his home also becomes a very great place. It was therefore customary for members of the three higher classes—namely the brāhmaṇas, kṣatriyas and vaiśyas—to worship the śālagrāma-śilā, or a small Deity of Rādhā-Kṛṣṇa or Sītā-Rāma in each and every home. This made everything auspicious. But now they have given up the Deity worship. Men have become modernized and are consequently indulging in all sorts of sinful activities, and therefore they are extremely unhappy.

According to Vedic civilization, therefore, the holy places of pilgrimage are considered most sacred, and still there are hundreds and thousands of holy places like Jagannātha Purī, Vṛndāvana, Hardwar, Rāmeśvara, Prayāga and Mathurā. India is the place for worshiping or for cultivating spiritual life. The Kṛṣṇa consciousness movement invites everyone from all over the world, without discrimination as to caste or creed, to come to its centers and cultivate spiritual life perfectly.

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 17.121, Translation:

The Lord ordered all the citizens of Navadvīpa to chant the Hare Kṛṣṇa mantra, and in each and every home they began performing saṅkīrtana regularly.

Lectures

Srimad-Bhagavatam Lectures

Formerly, in each and every home of a brāhmaṇa, there was Viṣṇu worship. A brāhmaṇa cannot worship any other demigods except Viṣṇu, because Viṣṇu is in the charge of the sattva-guṇa and brāhmaṇa is also in the sattva-guṇa.
Lecture on SB 1.2.23 -- Vrndavana, November 3, 1972:

The material creation, mahat-tattva... Sa īkṣata. As it is said in the Vedic literature, simply by glancing over the material nature and agitating the three modes of material nature, the whole creation comes out. This is an sum, sum and substance of material creation. Mahā-Viṣṇu is lying in the Causal Ocean, Kāraṇārṇava, and He is breathing, and from His breathing innumerable universes are coming out. And in each and every universe, Mahā-Viṣṇu, in His further expansion as Garbhodakaśāyī-Viṣṇu, He enters. That Garbhodakaśāyī-Viṣṇu, from His abdomen there is a lotus stem, and in that lotus flower Lord Brahmā is born. In this way, creation is made.

So actually, Brahmā, Viṣṇu, Maheśvara, they are the principal directors of the three guṇas. Therefore Brahmā, Viṣṇu, Maheśvara, they are called guṇāvatāra. Lord Viṣṇu is in charge of sattva-guṇa activities. Therefore brāhmaṇa, the symbol of sattva-guṇa, they are Vaiṣṇavas. Formerly, in each and every home of a brāhmaṇa, there was Viṣṇu worship. A brāhmaṇa cannot worship any other demigods except Viṣṇu, because Viṣṇu is in the charge of the sattva-guṇa and brāhmaṇa is also in the sattva-guṇa. So Viṣṇu asya devatā. For this reason brāhmaṇa's another title is Vaiṣṇava. Brāhmaṇa-vaiṣṇava. Or brāhmaṇa-paṇḍita.

In each and every home, formerly, this independence was very much valued. So at the modern education this independence is being killed.
Lecture on SB 2.3.18-19 -- Los Angeles, June 13, 1972:

Not very long ago, say about 300 years ago, there was a brāhmaṇa, a very rigid brāhmaṇa, in Kṛṣṇa-nagara, near our Māyāpura. And brāhmaṇa's business, he was teaching. So the king of that place, means a big zamindar, Rājā Kṛṣṇa-candra ... By his name, that place is Kṛṣṇa-nagara. So he heard about the brāhmaṇa, very learned brāhmaṇa, but very poor. So he one day came to him and asked him, "Brāhmaṇa, can I help you any way?" So he said, "No, I don't require any help from you."

"No, I see you are so poverty-stricken. You have no sufficient means." "No, I am not poverty-stricken. My students, they get some alms of rice. So my wife boils the rice, and here is a tamarind tree. So I take some leaves and boil it, and that's sufficient. Why I am poverty-stricken?" He's satisfied, whatever is coming automatically, that's all. He doesn't require any higher standard of life, any botheration. He is satisfied, little rice and tamarind juice. That's all. So in each and every home, formerly, this independence was very much valued. So at the modern education this independence is being killed. People are becoming unemployed, machine. Machine ... High technologist means he must find out a job where technological machines are there. Otherwise he will starve, and he will have to go round, factory to factory: "Will you give me some service?" "No vacancy." Yes. So we shall discuss further next, tomorrow.

Conversations and Morning Walks

1976 Conversations and Morning Walks

If you want magician, see Kṛṣṇa, how great magician He is. He married sixteen thousand wives. He saw in each and every home sixteen thousand establishment and Kṛṣṇa is present everywhere. So this is magic.
Morning Walk -- December 5, 1976, Hyderabad:

Prabhupāda: If you want magician, see Kṛṣṇa, how great magician He is. He married sixteen thousand wives. Is there any instance in the history of the world that one has sixteen thousand wives and maintaining each of them? And he expanded himself in sixteen thousand husbands. Not that one wife is waiting: "When sixteen thousand, after sixteen thousand nights, He would come here?" No. He is present everywhere. That is magic. Nārada was surprised that "How Kṛṣṇa is maintaining sixteen thousand wives?" He saw in each and every home sixteen thousand establishment and Kṛṣṇa is present everywhere. So this is magic. Why don't you see Kṛṣṇa's magic? Why you are so much allured by a tiny magician? That is your misfortune. Poor heart, poor magic. See the real magic.

Correspondence

1969 Correspondence

The temple center is started just to present example to the neighboring residents how they can make a small temple in each and every home.
Letter to Tamala Krsna -- New Vrindaban 1 June, 1969:

Please accept my blessings. I am in due receipt of your letter dated May 29, 1969, and I am glad to note that our temple activities are effecting good results. The boys and girls from the neighborhood coming to help the temple activities is the good result of our attempts. The temple center is started just to present example to the neighboring residents how they can make a small temple in each and every home. It is not necessary that hundreds and thousands of people will live in our temple, but if we can make effective propaganda, then the neighboring residents, householders, will be inclined to be initiated and follow the modes of temple life. So you encourage the visitors, boys and girls as well as married couples, to understand the value of life and how they can peacefully and happily live if they follow the routine worship method in the temple and establish this in their home to be happy in all respects. Krishna Consciousness Movement is actually an attempt to make all people happy generally and, becoming liberated in this life from material contamination, they'll be thus eligible to enter into the Kingdom of God after quitting this body.