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<div id="LettertoSacisutaMontreal17June1968_0" class="quote" parent="1968_Correspondence" book="Let" index="205" link="Letter to Sacisuta -- Montreal 17 June, 1968" link_text="Letter to Sacisuta -- Montreal 17 June, 1968">
<div id="LettertoSacisutaMontreal17June1968_0" class="quote" parent="1968_Correspondence" book="Let" index="205" link="Letter to Sacisuta -- Montreal 17 June, 1968" link_text="Letter to Sacisuta -- Montreal 17 June, 1968">
<span class="link">[[Vanisource:Letter to Sacisuta -- Montreal 17 June, 1968|Letter to Sacisuta -- Montreal 17 June, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Another example is explained in the Bhagavad-gita, that Krishna begets the living entities, within the womb of material nature. The material nature is also expansion of Krishna's potency. The potency is not different from the potent. Just like the heat is not different from the fire. In other words, heat and fire is the same thing; so if we talk in that way, the material nature is the mother and Krishna is the father. But material nature being non-separable from Krishna, Krishna becomes both father and mother at the same time. The heat is fire and the fire is heat. Although you can bear the intensity of heat, but if you put into the fire, you will be burned. The heat and fire are simultaneously one and different. That is the philosophy of inconceivably one and different, expounded by Lord Caitanya. Try to understand in that way.</p>
<span class="link">[[Vanisource:Letter to Sacisuta -- Montreal 17 June, 1968|Letter to Sacisuta -- Montreal 17 June, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Another example is explained in the Bhagavad-gita, that Krishna begets the living entities, within the womb of material nature. The material nature is also expansion of Krishna's potency. The potency is not different from the potent. Just like the heat is not different from the fire. In other words, heat and fire is the same thing; so if we talk in that way, the material nature is the mother and Krishna is the father. But material nature being non-separable from Krishna, Krishna becomes both father and mother at the same time. The heat is fire and the fire is heat. Although you can bear the intensity of heat, but if you put into the fire, you will be burned. The heat and fire are simultaneously one and different. That is the philosophy of inconceivably one and different, expounded by Lord Caitanya. Try to understand in that way.</p>
</div>
</div>
<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3>
</div>
<div id="LettertoSucandraLondon8December1969_1" class="quote" parent="1969_Correspondence" book="Let" index="720" link="Letter to Sucandra -- London 8 December, 1969" link_text="Letter to Sucandra -- London 8 December, 1969">
<span class="link">[[Vanisource:Letter to Sucandra -- London 8 December, 1969|Letter to Sucandra -- London 8 December, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Perhaps you have read in the 13rd Chapter. Out of the 20 items, this non-violence items is one. But devotional service is so potent, that if one is engaged in devotional service to Krishna, automatically all good qualifications are there.</p>
</div>
</div>
<div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3>
</div>
<div id="LettertoSivanandaBombay12November1970_0" class="quote" parent="1970_Correspondence" book="Let" index="586" link="Letter to Sivananda -- Bombay 12 November, 1970" link_text="Letter to Sivananda -- Bombay 12 November, 1970">
<span class="link">[[Vanisource:Letter to Sivananda -- Bombay 12 November, 1970|Letter to Sivananda -- Bombay 12 November, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The two of you, along with Sucandra and Gunai, should lead a nice regulated daily schedule of chanting 16 rounds, reading all our books, going on Sankirtana Party, and taking nice Prasadam. Then this will keep you pure and potent in your preaching work.</p>
</div>
</div>
<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3>
</div>
<div id="LettertoBhavanandaAllahabad21January1971_0" class="quote" parent="1971_Correspondence" book="Let" index="31" link="Letter to Bhavananda -- Allahabad 21 January, 1971" link_text="Letter to Bhavananda -- Allahabad 21 January, 1971">
<span class="link">[[Vanisource:Letter to Bhavananda -- Allahabad 21 January, 1971|Letter to Bhavananda -- Allahabad 21 January, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Your winter schedule is very nice. I am so glad to hear that temple worship is going on nicely and that you have made program for discussing all our books. Such group discussion of transcendental topics is so much potent and all should participate.</p>
</div>
</div>
<div id="LettertoJohnMilnerBombay22April1971_1" class="quote" parent="1971_Correspondence" book="Let" index="177" link="Letter to John Milner -- Bombay 22 April, 1971" link_text="Letter to John Milner -- Bombay 22 April, 1971">
<span class="link">[[Vanisource:Letter to John Milner -- Bombay 22 April, 1971|Letter to John Milner -- Bombay 22 April, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is so much encouraging to hear how you are introducing this Krishna Consciousness Movement in the schools and colleges there. Especially this is an ideal opportunity for distributing our books also, so you should make all serious endeavor in this connection. These books are so potent that anyone who reads them is sure to become Krishna Conscious. So it is a very valuable service to distribute our books.</p>
</div>
</div>
<div id="LettertoPrahladanandaBombay17June1971_2" class="quote" parent="1971_Correspondence" book="Let" index="251" link="Letter to Prahladananda -- Bombay 17 June, 1971" link_text="Letter to Prahladananda -- Bombay 17 June, 1971">
<span class="link">[[Vanisource:Letter to Prahladananda -- Bombay 17 June, 1971|Letter to Prahladananda -- Bombay 17 June, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Try especially to distribute our literatures there and lecture also. These books are so much potent that anyone who reads them is sure to become Krishna Conscious. They are so nice. So we want to make propaganda in that way.</p>
</div>
</div>
<div id="1972_Correspondence" class="sub_section" sec_index="7" parent="Correspondence" text="1972 Correspondence"><h3>1972 Correspondence</h3>
</div>
<div id="LettertoGirirajaBombay3January1972_0" class="quote" parent="1972_Correspondence" book="Let" index="11" link="Letter to Giriraja -- Bombay 3 January, 1972" link_text="Letter to Giriraja -- Bombay 3 January, 1972">
<span class="link">[[Vanisource:Letter to Giriraja -- Bombay 3 January, 1972|Letter to Giriraja -- Bombay 3 January, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have read the text of your speech delivered to the Rotary Club and it is very thoughtfully prepared. Try to arrange as many speaking engagements like that, and simply repeat what you have heard me say in lectures and in our books, and the spiritual effect will be very potent.</p>
</div>
</div>
<div id="LettertoHamsadutaJaipur20January1972_1" class="quote" parent="1972_Correspondence" book="Let" index="54" link="Letter to Hamsaduta -- Jaipur 20 January, 1972" link_text="Letter to Hamsaduta -- Jaipur 20 January, 1972">
<span class="link">[[Vanisource:Letter to Hamsaduta -- Jaipur 20 January, 1972|Letter to Hamsaduta -- Jaipur 20 January, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is not that we may present anything crude translation and that is acceptable. No, even though the transcendental subject matter of Vedic literature is still spiritually potent despite the crudest translation, still, because we have got facility to make it perfect, that is our philosophy.</p>
</div>
</div>
<div id="LettertoMandaliBhadraJaipur20January1972_2" class="quote" parent="1972_Correspondence" book="Let" index="56" link="Letter to Mandali Bhadra -- Jaipur 20 January, 1972" link_text="Letter to Mandali Bhadra -- Jaipur 20 January, 1972">
<span class="link">[[Vanisource:Letter to Mandali Bhadra -- Jaipur 20 January, 1972|Letter to Mandali Bhadra -- Jaipur 20 January, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">It is not our philosophy to print errors. Of course, our spiritual subject matter is transcendental and therefore it remains potent despite mistakes in grammar, spelling, etc. But this type of translation may only be allowed if there is no other way to correct it, then it is all right.</p>
</div>
</div>
<div id="1974_Correspondence" class="sub_section" sec_index="9" parent="Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3>
</div>
<div id="LettertoMrMajumdarVrindaban18September1974_0" class="quote" parent="1974_Correspondence" book="Let" index="416" link="Letter to Mr. Majumdar -- Vrindaban 18 September, 1974" link_text="Letter to Mr. Majumdar -- Vrindaban 18 September, 1974">
<span class="link">[[Vanisource:Letter to Mr. Majumdar -- Vrindaban 18 September, 1974|Letter to Mr. Majumdar -- Vrindaban 18 September, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sri Caitanya Mahaprabhu has very kindly introduced this method 500 years ago, and it has proved a very potent and active process. God being absolute, His holy names, form, pastimes, etc., are not different from Him. So this requires deep study and understanding, otherwise it is very difficult to understand.</p>
</div>
</div>
<div id="LettertoPatitaUddharanaBombay14November1974_1" class="quote" parent="1974_Correspondence" book="Let" index="566" link="Letter to Patita Uddharana -- Bombay 14 November, 1974" link_text="Letter to Patita Uddharana -- Bombay 14 November, 1974">
<span class="link">[[Vanisource:Letter to Patita Uddharana -- Bombay 14 November, 1974|Letter to Patita Uddharana -- Bombay 14 November, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You are an elder disciple and you have heard what I am speaking, so you should just speak what you have heard and it will have potent effect. This is the power of the parampara, disciplic succession.</p>
</div>
</div>
<div id="LettertoJitapranaBombay17December1974_2" class="quote" parent="1974_Correspondence" book="Let" index="686" link="Letter to Jitaprana -- Bombay 17 December, 1974" link_text="Letter to Jitaprana -- Bombay 17 December, 1974">
<span class="link">[[Vanisource:Letter to Jitaprana -- Bombay 17 December, 1974|Letter to Jitaprana -- Bombay 17 December, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">First of all one must become spiritually strong by following these basic principles staunchly and by learning our philosophy fully. Then his preaching will be very potent and many many people will become attracted.</p>
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 14:49, 22 February 2011

Correspondence

1968 Correspondence

Letter to Sacisuta -- Montreal 17 June, 1968:

Another example is explained in the Bhagavad-gita, that Krishna begets the living entities, within the womb of material nature. The material nature is also expansion of Krishna's potency. The potency is not different from the potent. Just like the heat is not different from the fire. In other words, heat and fire is the same thing; so if we talk in that way, the material nature is the mother and Krishna is the father. But material nature being non-separable from Krishna, Krishna becomes both father and mother at the same time. The heat is fire and the fire is heat. Although you can bear the intensity of heat, but if you put into the fire, you will be burned. The heat and fire are simultaneously one and different. That is the philosophy of inconceivably one and different, expounded by Lord Caitanya. Try to understand in that way.

1969 Correspondence

Letter to Sucandra -- London 8 December, 1969:

Perhaps you have read in the 13rd Chapter. Out of the 20 items, this non-violence items is one. But devotional service is so potent, that if one is engaged in devotional service to Krishna, automatically all good qualifications are there.

1970 Correspondence

Letter to Sivananda -- Bombay 12 November, 1970:

The two of you, along with Sucandra and Gunai, should lead a nice regulated daily schedule of chanting 16 rounds, reading all our books, going on Sankirtana Party, and taking nice Prasadam. Then this will keep you pure and potent in your preaching work.

1971 Correspondence

Letter to Bhavananda -- Allahabad 21 January, 1971:

Your winter schedule is very nice. I am so glad to hear that temple worship is going on nicely and that you have made program for discussing all our books. Such group discussion of transcendental topics is so much potent and all should participate.

Letter to John Milner -- Bombay 22 April, 1971:

It is so much encouraging to hear how you are introducing this Krishna Consciousness Movement in the schools and colleges there. Especially this is an ideal opportunity for distributing our books also, so you should make all serious endeavor in this connection. These books are so potent that anyone who reads them is sure to become Krishna Conscious. So it is a very valuable service to distribute our books.

Letter to Prahladananda -- Bombay 17 June, 1971:

Try especially to distribute our literatures there and lecture also. These books are so much potent that anyone who reads them is sure to become Krishna Conscious. They are so nice. So we want to make propaganda in that way.

1972 Correspondence

Letter to Giriraja -- Bombay 3 January, 1972:

I have read the text of your speech delivered to the Rotary Club and it is very thoughtfully prepared. Try to arrange as many speaking engagements like that, and simply repeat what you have heard me say in lectures and in our books, and the spiritual effect will be very potent.

Letter to Hamsaduta -- Jaipur 20 January, 1972:

It is not that we may present anything crude translation and that is acceptable. No, even though the transcendental subject matter of Vedic literature is still spiritually potent despite the crudest translation, still, because we have got facility to make it perfect, that is our philosophy.

Letter to Mandali Bhadra -- Jaipur 20 January, 1972:

It is not our philosophy to print errors. Of course, our spiritual subject matter is transcendental and therefore it remains potent despite mistakes in grammar, spelling, etc. But this type of translation may only be allowed if there is no other way to correct it, then it is all right.

1974 Correspondence

Letter to Mr. Majumdar -- Vrindaban 18 September, 1974:

Sri Caitanya Mahaprabhu has very kindly introduced this method 500 years ago, and it has proved a very potent and active process. God being absolute, His holy names, form, pastimes, etc., are not different from Him. So this requires deep study and understanding, otherwise it is very difficult to understand.

Letter to Patita Uddharana -- Bombay 14 November, 1974:

You are an elder disciple and you have heard what I am speaking, so you should just speak what you have heard and it will have potent effect. This is the power of the parampara, disciplic succession.

Letter to Jitaprana -- Bombay 17 December, 1974:

First of all one must become spiritually strong by following these basic principles staunchly and by learning our philosophy fully. Then his preaching will be very potent and many many people will become attracted.