There are different kinds of meat-eaters. But in India, the cow-flesh-eaters, they were none. Some of them were eating hogs, even dogs. No government will not allow to eat the cow flesh. No, that is not allowed. If you want to eat flesh, you can eat hogs and dogs, and other, goats also. But you cannot touch a cow. This is restriction. First of all, they should not be meat-eater. But if you are staunch meat-eaters, then you cannot touch cow. You can eat some other animal.
If you are staunch meat-eaters, then you cannot touch cow. You can eat some other animal: Difference between revisions
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<div id="LectureonBG140LondonJuly281973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="24" link="Lecture on BG 1.40 -- London, July 28, 1973" link_text="Lecture on BG 1.40 -- London, July 28, 1973"> | <div id="LectureonBG140LondonJuly281973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="24" link="Lecture on BG 1.40 -- London, July 28, 1973" link_text="Lecture on BG 1.40 -- London, July 28, 1973"> | ||
<div class="heading">First of all, they should not be meat-eater. But if you are staunch meat-eaters, then you cannot touch cow. You can eat some other animal. | |||
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<span class="link">[[Vanisource:Lecture on BG 1.40 -- London, July 28, 1973|Lecture on BG 1.40 -- London, July 28, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There are different kinds of meat-eaters. But in India, the cow-flesh-eaters, they were none. Some of them were eating hogs, even dogs. No government will not allow to eat the cow flesh. No, that is not allowed. If you want to eat flesh, you can eat hogs and dogs, and other, goats also. But you cannot touch a cow. This is restriction. First of all, they should not be meat-eater. But if you are staunch meat-eaters, then you cannot touch cow. You can eat some other animal.</p> | <span class="link">[[Vanisource:Lecture on BG 1.40 -- London, July 28, 1973|Lecture on BG 1.40 -- London, July 28, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There are different kinds of meat-eaters. But in India, the cow-flesh-eaters, they were none. Some of them were eating hogs, even dogs. No government will not allow to eat the cow flesh. No, that is not allowed. If you want to eat flesh, you can eat hogs and dogs, and other, goats also. But you cannot touch a cow. This is restriction. First of all, they should not be meat-eater. But if you are staunch meat-eaters, then you cannot touch cow. You can eat some other animal.</p> | ||
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<div id="MorningWalkDecember271976Bombay_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="356" link="Morning Walk -- December 27, 1976, Bombay" link_text="Morning Walk -- December 27, 1976, Bombay"> | <div id="MorningWalkDecember271976Bombay_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="356" link="Morning Walk -- December 27, 1976, Bombay" link_text="Morning Walk -- December 27, 1976, Bombay"> | ||
<span class="link">[[Vanisource:Morning Walk -- December 27, 1976, Bombay|Morning Walk -- December 27, 1976, Bombay]]: </span><div | <div class="heading">Those who want to eat paśu, let them eat nonimportant like hogs and dogs. There are class of men who eat dogs also, hogs also. Or, utmost, goats. But don't touch cow. | ||
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<span class="link">[[Vanisource:Morning Walk -- December 27, 1976, Bombay|Morning Walk -- December 27, 1976, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Because it is important, therefore Kṛṣṇa said, kṛṣi-go-rakṣya. Why go-rakṣya required, you do not require any explanation. Kṛṣṇa said, go-rakṣya, "You must protect." That's all. That is Kṛṣṇa conscious. Because we have no brain why Kṛṣṇa—giving up all other animals—He is giving stress on go. And that is meaning. He never said, animal-rakṣya, paśu-rakṣya, no. Those who want to eat paśu, let them eat nonimportant like hogs and dogs. There are class of men who eat dogs also, hogs also. Or, utmost, goats. But don't touch cow. This is instruction. And modern civilization first of all killed all the cows. And when they are no more available then can you eat other animals. I do not know why our government is now restricting cow slaughter.</p> | |||
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<p>Prabhupāda: Another. So when you have got less important life, why should we kill more important? Just like Kṛṣṇa says, kṛṣi-go-rakṣya, protecting the cows. That is a very important animal. He doesn't say goat-rakṣya or lamb-rakṣya. Those who want to eat meat, they can eat some unimportant animal, but don't touch cow. It is very important.</p> | <p>Prabhupāda: Another. So when you have got less important life, why should we kill more important? Just like Kṛṣṇa says, kṛṣi-go-rakṣya, protecting the cows. That is a very important animal. He doesn't say goat-rakṣya or lamb-rakṣya. Those who want to eat meat, they can eat some unimportant animal, but don't touch cow. It is very important.</p> | ||
<p>Pṛthu-putra: They mostly eat goats, chicken.</p> | <p>Pṛthu-putra: They mostly eat goats, chicken.</p> | ||
<p>Prabhupāda: Therefore, in India, cow flesh is strictly forbidden. But it doesn't mean that they are vegetarian. They eat fish and goat, lamb, sometimes buffalo. But not to touch the cow. From economic point of view, from vitamin point of view, cow should be given... Just like from the milk of cow we can prepare so many nice things. Kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam ([[Vanisource:BG 18.44|BG 18.44]]).</p> | <p>Prabhupāda: Therefore, in India, cow flesh is strictly forbidden. But it doesn't mean that they are vegetarian. They eat fish and goat, lamb, sometimes buffalo. But not to touch the cow. From economic point of view, from vitamin point of view, cow should be given... Just like from the milk of cow we can prepare so many nice things. Kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam ([[Vanisource:BG 18.44 (1972)|BG 18.44]]).</p> | ||
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<span class="link">[[Vanisource:Meeting with Mr. Dwivedi -- April 23, 1977, Bombay|Meeting with Mr. Dwivedi -- April 23, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Mr. Dwivedi: It is nobody's religion, what little I know of the few religions, that to advise that "You must take a particular type of flesh and not the other type."</p> | <span class="link">[[Vanisource:Meeting with Mr. Dwivedi -- April 23, 1977, Bombay|Meeting with Mr. Dwivedi -- April 23, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Mr. Dwivedi: It is nobody's religion, what little I know of the few religions, that to advise that "You must take a particular type of flesh and not the other type."</p> | ||
<p>Prabhupāda: No, flesh you can take if you are carnivorous, but not this cow's flesh. That is particularly instructed in Bhagavad-gītā, kṛṣi-go-rakṣya. Kṛṣṇa did not say that "You be non-meat-eater." That is not possible. Jīvo jīvasya jīvanam. Every living entity is living by eating another living entity. That is the laws of nature. But there are different types, so in the human society, if there are persons who want to eat flesh, so they can eat that nonimportant, small animal. But don't touch cow. That is Gītā's instruction. Go-rakṣya, He has particularly said. If you are so mean that you have to eat some flesh, there are hogs, dogs, and... And you can eat. But don't touch cow. Gandhi posed himself as a great student of Bhagavad-gītā, but he did not understand a single line. That is the defect. Gandhi took it, Bhagavad-gītā, as a childish play. Dangerous... Therefore country is ruined. You must take Bhagavad-gītā as it is. Then there is authority. You cannot change it. If you change it, where is the authority? Can you change the simple law, "Keep to the right; keep to the left"? No. It is authority. If the direction is "Keep to the right," you must keep to the right. You cannot say that "What is the wrong if I keep to the left?" Then there is no authority. So Gandhi, Tilak, and Aurobindo and so on, so on, they took Bhagavad-gītā as a childish play. Whatever they want, they interpret that. And Vivekananda supported, yato mata tato patha: "You can have your own opinion." These are all nonsense. Therefore country is ruined. You must take as it is. Then it will be... You cannot change the authority of Bhagavad-gītā. Kṛṣṇa says, kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya... ([[Vanisource:BG 18.44|BG 18.44]])..</p> | <p>Prabhupāda: No, flesh you can take if you are carnivorous, but not this cow's flesh. That is particularly instructed in Bhagavad-gītā, kṛṣi-go-rakṣya. Kṛṣṇa did not say that "You be non-meat-eater." That is not possible. Jīvo jīvasya jīvanam. Every living entity is living by eating another living entity. That is the laws of nature. But there are different types, so in the human society, if there are persons who want to eat flesh, so they can eat that nonimportant, small animal. But don't touch cow. That is Gītā's instruction. Go-rakṣya, He has particularly said. If you are so mean that you have to eat some flesh, there are hogs, dogs, and... And you can eat. But don't touch cow. Gandhi posed himself as a great student of Bhagavad-gītā, but he did not understand a single line. That is the defect. Gandhi took it, Bhagavad-gītā, as a childish play. Dangerous... Therefore country is ruined. You must take Bhagavad-gītā as it is. Then there is authority. You cannot change it. If you change it, where is the authority? Can you change the simple law, "Keep to the right; keep to the left"? No. It is authority. If the direction is "Keep to the right," you must keep to the right. You cannot say that "What is the wrong if I keep to the left?" Then there is no authority. So Gandhi, Tilak, and Aurobindo and so on, so on, they took Bhagavad-gītā as a childish play. Whatever they want, they interpret that. And Vivekananda supported, yato mata tato patha: "You can have your own opinion." These are all nonsense. Therefore country is ruined. You must take as it is. Then it will be... You cannot change the authority of Bhagavad-gītā. Kṛṣṇa says, kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya... ([[Vanisource:BG 18.44 (1972)|BG 18.44]])..</p> | ||
</div> | </div> | ||
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Latest revision as of 15:20, 5 January 2023
Expressions researched:
"touch cow"
Lectures
Bhagavad-gita As It Is Lectures
Conversations and Morning Walks
1976 Conversations and Morning Walks
Prabhupāda: Because it is important, therefore Kṛṣṇa said, kṛṣi-go-rakṣya. Why go-rakṣya required, you do not require any explanation. Kṛṣṇa said, go-rakṣya, "You must protect." That's all. That is Kṛṣṇa conscious. Because we have no brain why Kṛṣṇa—giving up all other animals—He is giving stress on go. And that is meaning. He never said, animal-rakṣya, paśu-rakṣya, no. Those who want to eat paśu, let them eat nonimportant like hogs and dogs. There are class of men who eat dogs also, hogs also. Or, utmost, goats. But don't touch cow. This is instruction. And modern civilization first of all killed all the cows. And when they are no more available then can you eat other animals. I do not know why our government is now restricting cow slaughter.
1977 Conversations and Morning Walks
Pṛthu-putra: They follow very strictly the laws of Koran. Even their whole social structure is based on Koran.
Prabhupāda: That is here in India also.
Pṛthu-putra: But they are also killing the animals.
Prabhupāda: Their Koran, their Koran... Oh, that is... What can we do? They are habituated. In Arabia where is food?
Pṛthu-putra: Yes. Very desert most of the time.
Prabhupāda: Yes. So therefore they're allowed. Question is, jīvo jīvasya jīvanam: "One living entity..."
Pṛthu-putra: "...is the food of another."
Prabhupāda: Another. So when you have got less important life, why should we kill more important? Just like Kṛṣṇa says, kṛṣi-go-rakṣya, protecting the cows. That is a very important animal. He doesn't say goat-rakṣya or lamb-rakṣya. Those who want to eat meat, they can eat some unimportant animal, but don't touch cow. It is very important.
Pṛthu-putra: They mostly eat goats, chicken.
Prabhupāda: Therefore, in India, cow flesh is strictly forbidden. But it doesn't mean that they are vegetarian. They eat fish and goat, lamb, sometimes buffalo. But not to touch the cow. From economic point of view, from vitamin point of view, cow should be given... Just like from the milk of cow we can prepare so many nice things. Kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam (BG 18.44).
Mr. Dwivedi: It is nobody's religion, what little I know of the few religions, that to advise that "You must take a particular type of flesh and not the other type."
Prabhupāda: No, flesh you can take if you are carnivorous, but not this cow's flesh. That is particularly instructed in Bhagavad-gītā, kṛṣi-go-rakṣya. Kṛṣṇa did not say that "You be non-meat-eater." That is not possible. Jīvo jīvasya jīvanam. Every living entity is living by eating another living entity. That is the laws of nature. But there are different types, so in the human society, if there are persons who want to eat flesh, so they can eat that nonimportant, small animal. But don't touch cow. That is Gītā's instruction. Go-rakṣya, He has particularly said. If you are so mean that you have to eat some flesh, there are hogs, dogs, and... And you can eat. But don't touch cow. Gandhi posed himself as a great student of Bhagavad-gītā, but he did not understand a single line. That is the defect. Gandhi took it, Bhagavad-gītā, as a childish play. Dangerous... Therefore country is ruined. You must take Bhagavad-gītā as it is. Then there is authority. You cannot change it. If you change it, where is the authority? Can you change the simple law, "Keep to the right; keep to the left"? No. It is authority. If the direction is "Keep to the right," you must keep to the right. You cannot say that "What is the wrong if I keep to the left?" Then there is no authority. So Gandhi, Tilak, and Aurobindo and so on, so on, they took Bhagavad-gītā as a childish play. Whatever they want, they interpret that. And Vivekananda supported, yato mata tato patha: "You can have your own opinion." These are all nonsense. Therefore country is ruined. You must take as it is. Then it will be... You cannot change the authority of Bhagavad-gītā. Kṛṣṇa says, kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya... (BG 18.44)..
Prabhupāda: If actually government follows Bhagavad-gītā, then they should stop this cow slaughter immediately. Go-rakṣya. If you want to eat meat, there are so many other animals. But don't touch cow. What is this? Ten thousand cows are being killed every day. And you are preaching nonviolence.