Vyāsadeva is the original ācārya. Therefore the birthday of guru is called vyāsa-pūjā. Vyāsa-pūjā means original guru. Guru is the representative of Vyāsadeva. This throne is called vyāsāsana, sitting place of Vyāsadeva. So one who is representative of Vyāsadeva, he can sit on this throne. So guru, by paramparā system, guru is seated on the vyāsāsana because he is the representative. Just like in the high-court, the bench, it is called bench. Actually, the bench is to be used by the head of the executive power, the king or the president. But the high-court judge is the representative of the head executive; therefore, he sits on that bench.
Vyasasana is meant for the representative of Vyasadeva: Difference between revisions
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | |||
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3> | |||
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<div id="LectureonBG216LondonAugust221973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="74" link="Lecture on BG 2.16 -- London, August 22, 1973" link_text="Lecture on BG 2.16 -- London, August 22, 1973"> | |||
<div class="heading">This throne is called vyāsāsana, sitting place of Vyāsadeva. So one who is representative of Vyāsadeva, he can sit on this throne. | |||
</div> | |||
<span class="link">[[Vanisource:Lecture on BG 2.16 -- London, August 22, 1973|Lecture on BG 2.16 -- London, August 22, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Vyāsadeva is the original ācārya. Therefore the birthday of guru is called vyāsa-pūjā. Vyāsa-pūjā means original guru. Guru is the representative of Vyāsadeva. This throne is called vyāsāsana, sitting place of Vyāsadeva. So one who is representative of Vyāsadeva, he can sit on this throne. So guru, by paramparā system, guru is seated on the vyāsāsana because he is the representative. Just like in the high-court, the bench, it is called bench. Actually, the bench is to be used by the head of the executive power, the king or the president. But the high-court judge is the representative of the head executive; therefore, he sits on that bench.</p> | |||
</div> | |||
</div> | |||
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3> | |||
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<div id="LectureonSB1156LondonAugust231971_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="16" link="Lecture on SB 1.1.5-6 -- London, August 23, 1971" link_text="Lecture on SB 1.1.5-6 -- London, August 23, 1971"> | |||
<div class="heading">Only the high-court judge, representative of king for giving law to the citizens, he can sit down. Similarly, the vyāsāsana is occupied by the representative of Vyāsadeva, who can speak on behalf of Vyāsadeva. | |||
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<span class="link">[[Vanisource:Lecture on SB 1.1.5-6 -- London, August 23, 1971|Lecture on SB 1.1.5-6 -- London, August 23, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Vyāsāsana means... Vyāsa means guru, because he's our original guru. When spiritual master's birthday is observed, it is called vyāsa-pūjā. This vyāsa-pūjā means a spiritual master is representative of Vyāsa. Just as we are teaching this Bhāgavata-dharma, the Śrīmad-Bhāgavatam—we are following the footsteps of Vyāsadeva. So actually, the preacher's seat is Vyāsadeva's āsana; it is the seat of Vyāsadeva. Just like in the high-court the seat of judgment, or what is called? That seat nobody else can sit there, in that seat. Only the high-court judge, representative of king for giving law to the citizens, he can sit down. Similarly, the vyāsāsana is occupied by the representative of Vyāsadeva, who can speak on behalf of Vyāsadeva. This is the system. Go on.</p> | |||
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<div id="Festival_Lectures" class="sub_section" sec_index="6" parent="Lectures" text="Festival Lectures"><h3>Festival Lectures</h3> | |||
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<div id="SriVyasapujaHyderabadAugust191976_0" class="quote" parent="Festival_Lectures" book="Lec" index="26" link="Sri Vyasa-puja -- Hyderabad, August 19, 1976" link_text="Sri Vyasa-puja -- Hyderabad, August 19, 1976"> | |||
<div class="heading">Anyone who represents the great ācārya, Vyāsadeva, he is allowed to sit on the vyāsāsana. | |||
</div> | |||
<span class="link">[[Vanisource:Sri Vyasa-puja -- Hyderabad, August 19, 1976|Sri Vyasa-puja -- Hyderabad, August 19, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Vyāsa-pūjā...This āsana where they have seated me, it is called vyāsāsana. The guru is the representative of Vyāsadeva. Everyone of you have heard the name of Vyāsadeva, Veda Vyāsa. So anyone who represents the great ācārya, Vyāsadeva, he is allowed to sit on the vyāsāsana. So Vyāsa-pūjā... Guru is representative of Vyāsadeva, therefore his birthday is accepted as Vyāsa-pūjā.</p> | |||
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</div> | </div> | ||
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2> | <div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2> | ||
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<div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3> | <div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3> | ||
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<div id=" | <div id="LettertoTamalaKrsnaLosAngeles15May1970_0" class="quote" parent="1970_Correspondence" book="Let" index="307" link="Letter to Tamala Krsna -- Los Angeles 15 May, 1970" link_text="Letter to Tamala Krsna -- Los Angeles 15 May, 1970"> | ||
<div class="heading">Vyasa is the Spiritual Master, therefore the Spiritual Master is the representative of Vyasa. Therefore the Spiritual Master's seat is called "Vyasasana." | |||
</div> | |||
<span class="link">[[Vanisource:Letter to Tamala Krsna -- Los Angeles 15 May, 1970|Letter to Tamala Krsna -- Los Angeles 15 May, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding the means of worship, our Vaisnava process is first offer respects to the Spiritual Master, then Lord Caitanya, and then Lord Krsna. Vyasa is the Spiritual Master, therefore the Spiritual Master is the representative of Vyasa. Therefore the Spiritual Master's seat is called "Vyasasana."</p> | |||
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<div id="LettertoGurudasaLosAngeles16May1970_1" class="quote" parent="1970_Correspondence" book="Let" index="309" link="Letter to Gurudasa -- Los Angeles 16 May, 1970" link_text="Letter to Gurudasa -- Los Angeles 16 May, 1970"> | |||
<div class="heading">You know that Vyasasana is meant for the representative of Vyasadeva, the Spiritual Master, but Mr. Parikh does not come in the Parampara to become the representative of Vyasa, neither he has any sound knowledge of Vaisnava principles. | <div class="heading">You know that Vyasasana is meant for the representative of Vyasadeva, the Spiritual Master, but Mr. Parikh does not come in the Parampara to become the representative of Vyasa, neither he has any sound knowledge of Vaisnava principles. | ||
</div> | </div> | ||
Latest revision as of 02:42, 23 July 2022
Lectures
Bhagavad-gita As It Is Lectures
This throne is called vyāsāsana, sitting place of Vyāsadeva. So one who is representative of Vyāsadeva, he can sit on this throne.
Lecture on BG 2.16 -- London, August 22, 1973: Srimad-Bhagavatam Lectures
Only the high-court judge, representative of king for giving law to the citizens, he can sit down. Similarly, the vyāsāsana is occupied by the representative of Vyāsadeva, who can speak on behalf of Vyāsadeva.
Lecture on SB 1.1.5-6 -- London, August 23, 1971: Vyāsāsana means... Vyāsa means guru, because he's our original guru. When spiritual master's birthday is observed, it is called vyāsa-pūjā. This vyāsa-pūjā means a spiritual master is representative of Vyāsa. Just as we are teaching this Bhāgavata-dharma, the Śrīmad-Bhāgavatam—we are following the footsteps of Vyāsadeva. So actually, the preacher's seat is Vyāsadeva's āsana; it is the seat of Vyāsadeva. Just like in the high-court the seat of judgment, or what is called? That seat nobody else can sit there, in that seat. Only the high-court judge, representative of king for giving law to the citizens, he can sit down. Similarly, the vyāsāsana is occupied by the representative of Vyāsadeva, who can speak on behalf of Vyāsadeva. This is the system. Go on.
Festival Lectures
Anyone who represents the great ācārya, Vyāsadeva, he is allowed to sit on the vyāsāsana.
Sri Vyasa-puja -- Hyderabad, August 19, 1976: Vyāsa-pūjā...This āsana where they have seated me, it is called vyāsāsana. The guru is the representative of Vyāsadeva. Everyone of you have heard the name of Vyāsadeva, Veda Vyāsa. So anyone who represents the great ācārya, Vyāsadeva, he is allowed to sit on the vyāsāsana. So Vyāsa-pūjā... Guru is representative of Vyāsadeva, therefore his birthday is accepted as Vyāsa-pūjā.
Correspondence
1970 Correspondence
Vyasa is the Spiritual Master, therefore the Spiritual Master is the representative of Vyasa. Therefore the Spiritual Master's seat is called "Vyasasana."
Letter to Tamala Krsna -- Los Angeles 15 May, 1970: Regarding the means of worship, our Vaisnava process is first offer respects to the Spiritual Master, then Lord Caitanya, and then Lord Krsna. Vyasa is the Spiritual Master, therefore the Spiritual Master is the representative of Vyasa. Therefore the Spiritual Master's seat is called "Vyasasana."
You know that Vyasasana is meant for the representative of Vyasadeva, the Spiritual Master, but Mr. Parikh does not come in the Parampara to become the representative of Vyasa, neither he has any sound knowledge of Vaisnava principles.
Letter to Gurudasa -- Los Angeles 16 May, 1970: With reference to your letter dated 14th May, I am surprised how you allowed Mr. Parikh to sit on the Vyasasana. You know that Vyasasana is meant for the representative of Vyasadeva, the Spiritual Master, but Mr. Parikh does not come in the Parampara to become the representative of Vyasa, neither he has any sound knowledge of Vaisnava principles. I understand from your letter that sometimes discussions on Aurobindo philosophy are done by Mr. Parikh from the Vyasasana, so I am a little surprised how did you allow like this. I think you should rectify immediately all these mistakes as stated by you in the last two lines of your letter, "I think the best thing to do is stop his class. Nonsense ought not to be tolerated."