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In the human form of life, one can conquer the enemy, lust, by cultivation of Krsna consciousness under able guidance: Difference between revisions

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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
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<div class="heading">The human form of life is a chance for the living entity to escape the entanglement of material existence. In the human form of life, one can conquer the enemy, lust, by cultivation of Kṛṣṇa consciousness under able guidance.
<div class="heading">The human form of life is a chance for the living entity to escape the entanglement of material existence. In the human form of life, one can conquer the enemy, lust, by cultivation of Kṛṣṇa consciousness under able guidance.
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<span class="link">[[Vanisource:BG 3.38|BG 3.38, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of this lust.</p>
<span class="link">[[Vanisource:BG 3.38 (1972)|BG 3.38, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of this lust.</p>
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<div class="purport text"><p>There are three degrees of covering of the living entity by which his pure consciousness is obscured. This covering is but lust under different manifestations like smoke in the fire, dust on the mirror, and the womb about the embryo. When lust is compared to smoke, it is understood that the fire of the living spark can be a little perceived. In other words, when the living entity exhibits his Kṛṣṇa consciousness slightly, he may be likened to the fire covered by smoke. Although fire is necessary where there is smoke, there is no overt manifestation of fire in the early stage. This stage is like the beginning of Kṛṣṇa consciousness. The dust on the mirror refers to a cleansing process of the mirror of the mind by so many spiritual methods. The best process is to chant the holy names of the Lord. The embryo covered by the womb is an analogy illustrating a helpless position, for the child in the womb is so helpless that he cannot even move. This stage of living condition can be compared to that of the trees. The trees are also living entities, but they have been put in such a condition of life by such a great exhibition of lust that they are almost void of all consciousness. The covered mirror is compared to the birds and beasts, and the smoke-covered fire is compared to the human being. In the form of a human being, the living entity may revive a little Kṛṣṇa consciousness, and, if he makes further development, the fire of spiritual life can be kindled in the human form of life. By careful handling of the smoke in the fire, fire can be made to blaze. Therefore the human form of life is a chance for the living entity to escape the entanglement of material existence. In the human form of life, one can conquer the enemy, lust, by cultivation of Kṛṣṇa consciousness under able guidance.</p>
<div class="purport text"><p>There are three degrees of covering of the living entity by which his pure consciousness is obscured. This covering is but lust under different manifestations like smoke in the fire, dust on the mirror, and the womb about the embryo. When lust is compared to smoke, it is understood that the fire of the living spark can be a little perceived. In other words, when the living entity exhibits his Kṛṣṇa consciousness slightly, he may be likened to the fire covered by smoke. Although fire is necessary where there is smoke, there is no overt manifestation of fire in the early stage. This stage is like the beginning of Kṛṣṇa consciousness. The dust on the mirror refers to a cleansing process of the mirror of the mind by so many spiritual methods. The best process is to chant the holy names of the Lord. The embryo covered by the womb is an analogy illustrating a helpless position, for the child in the womb is so helpless that he cannot even move. This stage of living condition can be compared to that of the trees. The trees are also living entities, but they have been put in such a condition of life by such a great exhibition of lust that they are almost void of all consciousness. The covered mirror is compared to the birds and beasts, and the smoke-covered fire is compared to the human being. In the form of a human being, the living entity may revive a little Kṛṣṇa consciousness, and, if he makes further development, the fire of spiritual life can be kindled in the human form of life. By careful handling of the smoke in the fire, fire can be made to blaze. Therefore the human form of life is a chance for the living entity to escape the entanglement of material existence. In the human form of life, one can conquer the enemy, lust, by cultivation of Kṛṣṇa consciousness under able guidance.</p>
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<span class="link">[[Vanisource:Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969|Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: "Therefore the human form of life is a chance for the living entity to escape the entanglement of material existence. In the human form of life one can conquer the enemy, lust, by culture of Kṛṣṇa consciousness under able guidance."</p>
<span class="link">[[Vanisource:Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969|Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: "Therefore the human form of life is a chance for the living entity to escape the entanglement of material existence. In the human form of life one can conquer the enemy, lust, by culture of Kṛṣṇa consciousness under able guidance."</p>
<p>Thirty-nine: "Thus a man's pure consciousness is covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire ([[Vanisource:BG 3.39|BG 3.39]])."</p>
<p>Thirty-nine: "Thus a man's pure consciousness is covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire ([[Vanisource:BG 3.39 (1972)|BG 3.39]])."</p>
<p>Forty: "The senses, the mind and the intelligence are the sitting places of this lust, which veils the real knowledge of the living entity and bewilders him ([[Vanisource:BG 3.40|BG 3.40]])."</p>
<p>Forty: "The senses, the mind and the intelligence are the sitting places of this lust, which veils the real knowledge of the living entity and bewilders him ([[Vanisource:BG 3.40 (1972)|BG 3.40]])."</p>
<p>Prabhupāda: Yes. This is very important. "The senses, the mind, and the intelligence are the sitting places of this lust." If somebody is lusty, and if one has to search out where that enemy, lust, is there, so Kṛṣṇa is giving you direct information, "Here is your enemy." Where? Senses, mind, intelligence—there is lust. So if you can understand, "Here is the enemy," and if you try to drive out the enemy, you take precaution.</p>
<p>Prabhupāda: Yes. This is very important. "The senses, the mind, and the intelligence are the sitting places of this lust." If somebody is lusty, and if one has to search out where that enemy, lust, is there, so Kṛṣṇa is giving you direct information, "Here is your enemy." Where? Senses, mind, intelligence—there is lust. So if you can understand, "Here is the enemy," and if you try to drive out the enemy, you take precaution.</p>
<p>What is that precaution? You engage your senses in Kṛṣṇa conscious activities. The lust will have no more place to attack your senses or sit on your senses. You engage your mind in Kṛṣṇa. Immediately the lust from the mind will go away. Similarly, you apply your intelligence, how to work on Kṛṣṇa consciousness. These are the processes.</p>
<p>What is that precaution? You engage your senses in Kṛṣṇa conscious activities. The lust will have no more place to attack your senses or sit on your senses. You engage your mind in Kṛṣṇa. Immediately the lust from the mind will go away. Similarly, you apply your intelligence, how to work on Kṛṣṇa consciousness. These are the processes.</p>

Latest revision as of 03:06, 20 July 2022

Expressions researched:
"In the human form of life one can conquer the enemy, lust, by culture of Krsna consciousness under able guidance" |"In the human form of life, one can conquer the enemy, lust, by cultivation of Krsna consciousness under able guidance"

Bhagavad-gita As It Is

BG Chapters 1 - 6

The human form of life is a chance for the living entity to escape the entanglement of material existence. In the human form of life, one can conquer the enemy, lust, by cultivation of Kṛṣṇa consciousness under able guidance.
BG 3.38, Translation and Purport:

As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of this lust.

There are three degrees of covering of the living entity by which his pure consciousness is obscured. This covering is but lust under different manifestations like smoke in the fire, dust on the mirror, and the womb about the embryo. When lust is compared to smoke, it is understood that the fire of the living spark can be a little perceived. In other words, when the living entity exhibits his Kṛṣṇa consciousness slightly, he may be likened to the fire covered by smoke. Although fire is necessary where there is smoke, there is no overt manifestation of fire in the early stage. This stage is like the beginning of Kṛṣṇa consciousness. The dust on the mirror refers to a cleansing process of the mirror of the mind by so many spiritual methods. The best process is to chant the holy names of the Lord. The embryo covered by the womb is an analogy illustrating a helpless position, for the child in the womb is so helpless that he cannot even move. This stage of living condition can be compared to that of the trees. The trees are also living entities, but they have been put in such a condition of life by such a great exhibition of lust that they are almost void of all consciousness. The covered mirror is compared to the birds and beasts, and the smoke-covered fire is compared to the human being. In the form of a human being, the living entity may revive a little Kṛṣṇa consciousness, and, if he makes further development, the fire of spiritual life can be kindled in the human form of life. By careful handling of the smoke in the fire, fire can be made to blaze. Therefore the human form of life is a chance for the living entity to escape the entanglement of material existence. In the human form of life, one can conquer the enemy, lust, by cultivation of Kṛṣṇa consciousness under able guidance.

Lectures

Bhagavad-gita As It Is Lectures

Yes. This is very important. "The senses, the mind, and the intelligence are the sitting places of this lust." If somebody is lusty, and if one has to search out where that enemy, lust, is there, so Kṛṣṇa is giving you direct information, "Here is your enemy." Where? Senses, mind, intelligence—there is lust. So if you can understand, "Here is the enemy," and if you try to drive out the enemy, you take precaution.
Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969:

Tamāla Kṛṣṇa: "Therefore the human form of life is a chance for the living entity to escape the entanglement of material existence. In the human form of life one can conquer the enemy, lust, by culture of Kṛṣṇa consciousness under able guidance."

Thirty-nine: "Thus a man's pure consciousness is covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire (BG 3.39)."

Forty: "The senses, the mind and the intelligence are the sitting places of this lust, which veils the real knowledge of the living entity and bewilders him (BG 3.40)."

Prabhupāda: Yes. This is very important. "The senses, the mind, and the intelligence are the sitting places of this lust." If somebody is lusty, and if one has to search out where that enemy, lust, is there, so Kṛṣṇa is giving you direct information, "Here is your enemy." Where? Senses, mind, intelligence—there is lust. So if you can understand, "Here is the enemy," and if you try to drive out the enemy, you take precaution.

What is that precaution? You engage your senses in Kṛṣṇa conscious activities. The lust will have no more place to attack your senses or sit on your senses. You engage your mind in Kṛṣṇa. Immediately the lust from the mind will go away. Similarly, you apply your intelligence, how to work on Kṛṣṇa consciousness. These are the processes.

The Kṛṣṇa consciousness movement is like that. Apply your intelligence, apply your mind, apply your senses only for Kṛṣṇa, and there is no more lust. You are free. There is no sitting place. Just like this glass. There is water. So how you can put in ink? Because there is no sitting place. Similarly, if you place Kṛṣṇa in your mind, so lust will automatically go away. Just like if you place light in this room, the darkness automatically will go away. There is no place for darkness. Kṛṣṇa is light. The sun is light. As soon as there is sun rising, the whole darkness of night automatically disappears. So try to place Kṛṣṇa in your mind, in your sensual activities, in your intelligence. Then there will be no more lust. It will be finished.