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Action and reaction means: Difference between revisions

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[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
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[[Category:Prabhupada Speaks - in India, Bombay]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">Karmaṇy evādhikāras te mā phaleṣu kadācana. This is the... Action and reaction, there are two things. But under both headings, action and reaction means you become bound up.
<div class="heading">Karmaṇy evādhikāras te mā phaleṣu kadācana. This is the... Action and reaction, there are two things. But under both headings, action and reaction means you become bound up.
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<span class="link">[[Vanisource:Lecture on SB 5.5.1-2 -- Bombay, March 25, 1977|Lecture on SB 5.5.1-2 -- Bombay, March 25, 1977]]: </span><div class="text"><p style="display: inline;">Guest (1): If God is everywhere, why His presence not felt by everybody?</p>
 
<p>Prabhupāda: Everybody is not intelligent. Mostly they are rascals.</p>
 
:manuṣyāṇāṁ sahasreṣu
<mp3player>https://vanipedia.s3.amazonaws.com/clip/770325SB-BOMBAY_clip02.mp3</mp3player>
:kaścid yatati siddhaye
<span class="link">[[Vanisource:Lecture on SB 5.5.1-2 -- Bombay, March 25, 1977|Lecture on SB 5.5.1-2 -- Bombay, March 25, 1977]]: </span><div class="text"><p style="display: inline;">
:yatatām api siddhānāṁ
Guest (1): If God is everywhere, why His presence is not felt by everybody?
:kaścid vetti māṁ tattvataḥ
 
:([[Vanisource:BG 7.3|BG 7.3]])
Prabhupāda: Everybody is not intelligent. Mostly they are rascals.
<p>This is the statement by God, that "Out of millions and millions of persons, one tries to become perfect. And out of many millions of perfect persons, one may understand God." So God understanding is not so easy, but if we want to understand, God will help us. That is the point.</p>
 
<p>Guest (1): Thank you.</p>
:''manuṣyāṇāṁ sahasreṣu''
<p>Guest (2): I want to ask two separate questions. One question is number one. What is the meaning of the giving up of the fruition of action?</p>
:''kaścid yatati siddhaye''
<p>Prabhupāda: Karmaṇy evādhikāras te mā phaleṣu kadācana. This is the... Action and reaction, there are two things. But under both headings, action and reaction means you become bound up. Yajñārthe karma anyatra loko 'yaṁ karma-bandhanam. This is the statement, that if you work if you work for yajña... Yajña means Viṣṇu. Then it is all right. Otherwise you become under the laws of karma, good or bad. You have to suffer or enjoy. There is no question of enjoyment; there is suffering. Therefore one should be taught not to accept the result of karma, but do it for Kṛṣṇa, yajñārthe. Then you are free.</p>
:''yatatām api siddhānāṁ''
<p>Guest (2): When the fruit comes, should we give it up?</p>
:''kaścid vetti māṁ tattvataḥ''
<p>Prabhupāda: No. The fruit you can take as prasādam. Prasāde sarve-duḥkhānāṁ hānir asyopajāyate. When you take as prasādam, then you are not bound up. But if you enjoy it as your fruitive result, then you have to suffer or enjoy. That is not good.</p>
:([[Vanisource:BG 7.3 (1972)|BG 7.3]])
<p>Guest (2): We have that difficult with us.</p>
 
<p>Prabhupāda: No difficulty.</p>
This is the statement by God, that "Out of millions and millions of persons, one tries to become perfect. And out of many millions of perfect persons, one may understand God." So God understanding is not so easy, but if we want to understand, God will help us. That is the point.
</div>
 
</div>
Guest (1): Thank you.
</div>
 
Guest (2): I want to ask two separate questions. One question is number one. What is the meaning of the giving up of the fruition of action?
 
Prabhupāda: ''Karmaṇy evādhikāras te mā phaleṣu kadācana'' ([[Vanisource:BG 2.47 (1972)|BG 2.47]]). This is the . . . Action and reaction, there are two things. But under both headings, action and reaction means you become bound up. ''Yajñārthe karma anyatra loko 'yaṁ karma-bandhanam'' ([[Vanisource:BG 3.9 (1972)|BG 3.9]]). This is the statement, that if you work for ''yajña—yajña'' means Viṣṇu—then it is all right. Otherwise you become under the laws of ''karma'', good or bad. You have to suffer or enjoy. There is no question of enjoyment; there is suffering. Therefore one should be taught not to accept the result of ''karma'', but do it for Kṛṣṇa, ''yajñārthe''. Then you are free.
 
Guest (2): When the fruit comes, should we give it up?
 
Prabhupāda: No. The fruit you can take as ''prasādam''. ''Prasāde sarve-duḥkhānāṁ hānir asyopajāyate'' ([[Vanisource:BG 2.65 (1972)|BG 2.65]]). When you take as ''prasādam'', then you are not bound up. But if you enjoy it as your fruitive result, then you have to suffer or enjoy. That is not good.
 
Guest (2): We have that difficulty with us.
 
Prabhupāda: No difficulty.

Latest revision as of 15:45, 1 November 2020

Expressions researched:
"action and reaction means"

Lectures

Srimad-Bhagavatam Lectures

Karmaṇy evādhikāras te mā phaleṣu kadācana. This is the... Action and reaction, there are two things. But under both headings, action and reaction means you become bound up.


Lecture on SB 5.5.1-2 -- Bombay, March 25, 1977:

Guest (1): If God is everywhere, why His presence is not felt by everybody?

Prabhupāda: Everybody is not intelligent. Mostly they are rascals.

manuṣyāṇāṁ sahasreṣu
kaścid yatati siddhaye
yatatām api siddhānāṁ
kaścid vetti māṁ tattvataḥ
(BG 7.3)

This is the statement by God, that "Out of millions and millions of persons, one tries to become perfect. And out of many millions of perfect persons, one may understand God." So God understanding is not so easy, but if we want to understand, God will help us. That is the point.

Guest (1): Thank you.

Guest (2): I want to ask two separate questions. One question is number one. What is the meaning of the giving up of the fruition of action?

Prabhupāda: Karmaṇy evādhikāras te mā phaleṣu kadācana (BG 2.47). This is the . . . Action and reaction, there are two things. But under both headings, action and reaction means you become bound up. Yajñārthe karma anyatra loko 'yaṁ karma-bandhanam (BG 3.9). This is the statement, that if you work for yajña—yajña means Viṣṇu—then it is all right. Otherwise you become under the laws of karma, good or bad. You have to suffer or enjoy. There is no question of enjoyment; there is suffering. Therefore one should be taught not to accept the result of karma, but do it for Kṛṣṇa, yajñārthe. Then you are free.

Guest (2): When the fruit comes, should we give it up?

Prabhupāda: No. The fruit you can take as prasādam. Prasāde sarve-duḥkhānāṁ hānir asyopajāyate (BG 2.65). When you take as prasādam, then you are not bound up. But if you enjoy it as your fruitive result, then you have to suffer or enjoy. That is not good.

Guest (2): We have that difficulty with us.

Prabhupāda: No difficulty.