Society has lost this saṁskāra process; therefore they remain in the animal platform. Janmanā jāyate śūdra saṁskārad bhaved dvijaḥ. When a person is born even in human society, he remains a śūdra. Śūdra means almost like animal. Now he has to be reformed. That is called saṁskāra. Then twice-born. The first-class twice-born is brāhmaṇa. Second-class twice-born is kṣatriya. And third-class twice-born is the vaiśya. And remaining, who cannot be reformed, they remain śūdra. But there is cooperation between brāhmaṇa, kṣatriya, vaiśya, śūdra, and the society makes progress simultaneously for everyone. That is human society. At the present moment mostly all of them remain śūdras or less, caṇḍālas. So how there can be any peace? It is not possible. There is no brāhmaṇa, no kṣatriya, maybe a few vaiśyas only. They are also half-reformed. And European culture, that is caṇḍāla culture, yavana culture. There is no reformation, no brāhmaṇa, no kṣatriya, no vaiśyas, simply śūdras and caṇḍālas. Mostly caṇḍālas. So Kṛṣṇa consciousness movement is means for thoroughly overhauling the whole human society. (aside:) Hare Kṛṣṇa. Thank you.
When a person is born even in human society, he remains a sudra. Sudra means almost like animal. Now he has to be reformed. That is called samskara. Then twice-born: Difference between revisions
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Society has lost this ''saṁskāra'' process; therefore they remain in the animal platform. ''Janmanā jāyate śūdra saṁskārad bhaved dvijaḥ''. When a person is born even in human society, he remains a ''śūdra''. ''Śūdra'' means almost like animal. Now he has to be reformed. That is called ''saṁskāra''. Then twice-born. The first-class twice-born is ''brāhmaṇa''. Second-class twice-born is ''kṣatriya''. And third-class twice-born is the ''vaiśya''. And remaining, who cannot be reformed, they remain ''śūdra''. But there is cooperation between ''brāhmaṇa'', ''kṣatriya'', ''vaiśya'', ''śūdra'', and the society makes progress simultaneously for everyone. That is human society. At the present moment mostly all of them remain ''śūdras'' or less, ''caṇḍālas''. So how there can be any peace? It is not possible. There is no ''brāhmaṇa'', no ''kṣatriya'', maybe a few ''vaiśyas'' only. They are also half-reformed. And European culture, that is ''caṇḍāla'' culture, ''yavana'' culture. There is no reformation, no ''brāhmaṇa'', no ''kṣatriya'', no ''vaiśyas'', simply ''śūdras'' and ''caṇḍālas''. Mostly ''caṇḍālas''. So Kṛṣṇa consciousness movement is means for thoroughly overhauling the whole human society. (aside:) Hare Kṛṣṇa. Thank you. | |||
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Latest revision as of 10:09, 15 March 2023
Expressions researched:
"When a person is born even in human society, he remains a śūdra. Śūdra means almost like animal. Now he has to be reformed. That is called saṁskāra. Then twice-born"
Conversations and Morning Walks
1975 Conversations and Morning Walks
When a person is born even in human society, he remains a śūdra. Śūdra means almost like animal. Now he has to be reformed. That is called saṁskāra. Then twice-born. The first-class twice-born is brāhmaṇa. Second-class twice-born is kṣatriya. And third-class twice-born is the vaiśya. And remaining, who cannot be reformed, they remain śūdra.