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<div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div>


== Bhagavad-gita As It Is ==
<div class="sub_section" id="BG_Chapters_13_-_18" text="BG Chapters 13 - 18"><h3>BG Chapters 13 - 18</h3></div>


=== BG Chapters 13 - 18 ===
<div class="quote" book="BG" link="BG 16.17" link_text="BG 16.17, Translation">
<div class="text">'''[[Vanisource:BG 16.17 (1972)|BG 16.17, Translation]]: Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes proudly perform sacrifices in name only, without following any rules or regulations.'''</div>
</div>


<span class="BG-statistics">'''[[Vanisource:BG 16.17|BG 16.17, Translation]]: Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes proudly perform sacrifices in name only, without following any rules or regulations.'''</span>
<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>


== Srimad-Bhagavatam ==
<div class="sub_section" id="SB_Canto_2" text="SB Canto 2"><h3>SB Canto 2</h3></div>


=== SB Canto 2 ===
<div class="quote" book="SB" link="SB 2.1.16" link_text="SB 2.1.16, Purport">
<div class="text">'''[[Vanisource:SB 2.1.16|SB 2.1.16, Purport]]:''' One is recommended to quit home just to get rid of material attachment because one who sticks to family life until death cannot get rid of material attachment and as long as one is materially attached one cannot understand spiritual freedom. One should not, however, become self-complacent simply by leaving home or by creating another home at the holy place, either lawfully or unlawfully. Many persons leave home and go to such holy places, but due to bad association, again become family men by illicit connection with the opposite sex. The illusory energy of matter is so strong that one is apt to be under such illusion at every stage of life, even after quitting one's happy home. Therefore, it is essential that one practice self-control by celibacy without the least desire for sex indulgence. For a man desiring to improve the condition of his existence, sex indulgence is considered suicidal, or even worse.</div>
</div>


<span class="SB-statistics">'''[[Vanisource:SB 2.1.16|SB 2.1.16, Purport]]:''' One is recommended to quit home just to get rid of material attachment because one who sticks to family life until death cannot get rid of material attachment and as long as one is materially attached one cannot understand spiritual freedom. One should not, however, become self-complacent simply by leaving home or by creating another home at the holy place, either lawfully or unlawfully. Many persons leave home and go to such holy places, but due to bad association, again become family men by illicit connection with the opposite sex. The illusory energy of matter is so strong that one is apt to be under such illusion at every stage of life, even after quitting one's happy home. Therefore, it is essential that one practice self-control by celibacy without the least desire for sex indulgence. For a man desiring to improve the condition of his existence, sex indulgence is considered suicidal, or even worse.</span>
<div class="quote" book="SB" link="SB 6.16.42" link_text="SB 6.16.42, Purport">
<div class="text">'''[[Vanisource:SB 6.16.42|SB 6.16.42, Purport]]:''' "Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes perform sacrifices in name only without following any rules or regulations." (BG 16.17) Sometimes animal sacrifices are performed very gorgeously with grand arrangements for worshiping the goddess Kālī, but such festivals, although performed in the name of yajña, are not actually yajña, for yajña means to satisfy the Supreme Personality of Godhead.</div>
</div>


<span class="SB-statistics">'''[[Vanisource:SB 6.16.42|SB 6.16.42, Purport]]:''' "Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes perform sacrifices in name only without following any rules or regulations." (BG 16.17) Sometimes animal sacrifices are performed very gorgeously with grand arrangements for worshiping the goddess Kālī, but such festivals, although performed in the name of yajña, are not actually yajña, for yajña means to satisfy the Supreme Personality of Godhead.</span>
<div class="sub_section" id="Renunciation_Through_Wisdom" text="Renunciation Through Wisdom"><h3>Renunciation Through Wisdom</h3></div>


=== Renunciation Through Wisdom ===
<div class="quote" book="OB" link="RTW 1.2" link_text="Renunciation Through Wisdom 1.2">
<div class="text">'''[[Vanisource:RTW 1.2|Renunciation Through Wisdom 1.2]]:''' Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes proudly perform sacrifices in name only, without following any rules or regulations. Bewildered by false ego, strength, pride, lust, and anger, the demons become envious of the Supreme Personality of Godhead, who is situated in their own bodies and in the bodies of others, and blaspheme against the real religion. Those who are envious and mischievous, who are the lowest among men, I perpetually cast into the ocean of material existence, into various demoniac species of life. Attaining repeated birth amongst the species of demoniac life, O son of Kuntī, such persons can never approach Me. Gradually they sink down to the most abominable type of existence.
These verses from the Gītā aptly describe the demoniac nature.</div>
</div>


<span class="OB-statistics">'''[[Vanisource:RTW 1.2|Renunciation Through Wisdom 1.2]]:''' Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes proudly perform sacrifices in name only, without following any rules or regulations. Bewildered by false ego, strength, pride, lust, and anger, the demons become envious of the Supreme Personality of Godhead, who is situated in their own bodies and in the bodies of others, and blaspheme against the real religion. Those who are envious and mischievous, who are the lowest among men, I perpetually cast into the ocean of material existence, into various demoniac species of life. Attaining repeated birth amongst the species of demoniac life, O son of Kuntī, such persons can never approach Me. Gradually they sink down to the most abominable type of existence.
<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div>
These verses from the Gītā aptly describe the demoniac nature.</span>


== Lectures ==
<div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div>


=== Bhagavad-gita As It Is Lectures ===
<div class="quote" book="Lec" link="Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969" link_text="Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969">
<div class="text">'''[[Vanisource:Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969|Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969]]:''' These impersonalists they are closing their eyes. That's all. Just like voidists, they are also doing that. "Now I have become free by smoking or by gāñjā eating, drinking, or smoking." You see? These things are simply false imagination. Therefore they are less intelligent. They are not intelligent. Bhāgavata says ye 'nye 'ravindākṣa vimukta-māninaḥ. They are self-complacent that "I have become free, liberated," this and that. But actually their intelligence is very contaminated.</div>
</div>


<span class="LEC-statistics">'''[[Vanisource:Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969|Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969]]:''' These impersonalists they are closing their eyes. That's all. Just like voidists, they are also doing that. "Now I have become free by smoking or by gāñjā eating, drinking, or smoking." You see? These things are simply false imagination. Therefore they are less intelligent. They are not intelligent. Bhāgavata says ye 'nye 'ravindākṣa vimukta-māninaḥ. They are self-complacent that "I have become free, liberated," this and that. But actually their intelligence is very contaminated.</span>
<div class="sub_section" id="Sri_Isopanisad_Lectures" text="Sri Isopanisad Lectures"><h3>Sri Isopanisad Lectures</h3></div>


=== Sri Isopanisad Lectures ===
<div class="quote" book="Lec" link="Lecture on Sri Isopanisad, Mantra 1 -- Los Angeles, April 30, 1970" link_text="Lecture on Sri Isopanisad, Mantra 1 -- Los Angeles, April 30, 1970">
<div class="text">'''[[Vanisource:Lecture on Sri Isopanisad, Mantra 1 -- Los Angeles, April 30, 1970|Lecture on Sri Isopanisad, Mantra 1 -- Los Angeles, April 30, 1970]]:''' Because you are preacher, so you have to test yourself, how you are making advance. Don't be self-complacent: "Oh, I am very..., I have advanced very much." Your advancement will be tested when you can meet opposing elements. Not that when the opposing elements come, "Oh, let him talk with Guru Mahārāja, or spiritual master." Why? What for you are being taught? So you should be very careful to understand the philosophy. Otherwise, you are not making progress.</div>
</div>


<span class="LEC-statistics">'''[[Vanisource:Lecture on Sri Isopanisad, Mantra 1 -- Los Angeles, April 30, 1970|Lecture on Sri Isopanisad, Mantra 1 -- Los Angeles, April 30, 1970]]:''' Because you are preacher, so you have to test yourself, how you are making advance. Don't be self-complacent: "Oh, I am very..., I have advanced very much." Your advancement will be tested when you can meet opposing elements. Not that when the opposing elements come, "Oh, let him talk with Guru Mahārāja, or spiritual master." Why? What for you are being taught? So you should be very careful to understand the philosophy. Otherwise, you are not making progress.</span>
<div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div>


== Conversations and Morning Walks ==
<div class="sub_section" id="1971_Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3></div>


=== 1971 Conversations and Morning Walks ===
<div class="quote" book="Con" link="Room Conversation -- December 11, 1971, New Delhi" link_text="Room Conversation -- December 11, 1971, New Delhi">
<div class="text">'''[[Vanisource:Room Conversation -- December 11, 1971, New Delhi|Room Conversation -- December 11, 1971, New Delhi]]:'''


<span class="CON-statistics">'''[[Vanisource:Room Conversation -- December 11, 1971, New Delhi|Room Conversation -- December 11, 1971, New Delhi]]:'''
Prabhupāda: The whole world is full of conditioned living entities. They're conditioned. Conditioned means under the control of the material nature. Guṇaiḥ karmāṇi. There are different types of conditioned souls. Some of them are good conditioned soul, some of them are passionate conditioned soul, some of them are rascal conditioned soul. So good conditioned soul means that, er, "(indistinct) that I have become very much learned, I have studied so many books, so now I am perfect." There is little goodness, because he has studied, he, he has labored, but still he's conditioned soul, because he has no perfect vision. Vimukta-māninaḥ. In the Śrīmad-Bhāgavatam they have been described as vimukta-māninaḥ, that "I have become now liberated, māninaḥ." Self-complacent, thinking that "I have become now liberated. Now I become Nārāyaṇa, God." These Māyāvādī sannyāsīs, they address among themselves as namaḥ nārāyaṇa. That means each one of them has become as good as Nārāyaṇa, because Nārāyaṇa is mukta. Nārāyaṇa paraḥ. Śaṅkarācārya says paraḥ. Paraḥ means liberated. Paraḥ and aparaḥ. Aparaḥ means conditioned. So nārāyaṇa paraḥ, avyaktāt. Nārāyaṇa is transcendental to this cosmic manifestation. He's above. So the Māyāvādī philosopher, they think that "I have become now a liberated, as good as Nārāyaṇa, the Supreme Personality of Godhead." But Bhāgavata says, "No. You are simply thinking like that. You are rascal.</div>
</div>


Prabhupāda: The whole world is full of conditioned living entities. They're conditioned. Conditioned means under the control of the material nature. Guṇaiḥ karmāṇi. There are different types of conditioned souls. Some of them are good conditioned soul, some of them are passionate conditioned soul, some of them are rascal conditioned soul. So good conditioned soul means that, er, "(indistinct) that I have become very much learned, I have studied so many books, so now I am perfect." There is little goodness, because he has studied, he, he has labored, but still he's conditioned soul, because he has no perfect vision. Vimukta-māninaḥ. In the Śrīmad-Bhāgavatam they have been described as vimukta-māninaḥ, that "I have become now liberated, māninaḥ." Self-complacent, thinking that "I have become now liberated. Now I become Nārāyaṇa, God." These Māyāvādī sannyāsīs, they address among themselves as namaḥ nārāyaṇa. That means each one of them has become as good as Nārāyaṇa, because Nārāyaṇa is mukta. Nārāyaṇa paraḥ. Śaṅkarācārya says paraḥ. Paraḥ means liberated. Paraḥ and aparaḥ. Aparaḥ means conditioned. So nārāyaṇa paraḥ, avyaktāt. Nārāyaṇa is transcendental to this cosmic manifestation. He's above. So the Māyāvādī philosopher, they think that "I have become now a liberated, as good as Nārāyaṇa, the Supreme Personality of Godhead." But Bhāgavata says, "No. You are simply thinking like that. You are rascal.</span>
<div class="quote" book="Con" link="Room Conversation -- December 11, 1971, New Delhi" link_text="Room Conversation -- December 11, 1971, New Delhi">
<div class="text">'''[[Vanisource:Room Conversation -- December 11, 1971, New Delhi|Room Conversation -- December 11, 1971, New Delhi]]:'''


<span class="CON-statistics">'''[[Vanisource:Room Conversation -- December 11, 1971, New Delhi|Room Conversation -- December 11, 1971, New Delhi]]:'''
Prabhupāda: Still they have not reached the Supreme Personality of Godhead. Simply impersonal idea, and self-complacent that "I have become now Nārāyaṇa." So this kind of knowledge is aviśuddha, impure, impure knowledge, because the test is, unless one comes to the point of understanding the Personality of Godhead, the knowledge is imperfect. So they are impersonalists, and falsely thinking themselves as Nārāyaṇa. Therefore we can immediately test that "Here is a rascal."</div>
</div>


Prabhupāda: Still they have not reached the Supreme Personality of Godhead. Simply impersonal idea, and self-complacent that "I have become now Nārāyaṇa." So this kind of knowledge is aviśuddha, impure, impure knowledge, because the test is, unless one comes to the point of understanding the Personality of Godhead, the knowledge is imperfect. So they are impersonalists, and falsely thinking themselves as Nārāyaṇa. Therefore we can immediately test that "Here is a rascal."</span>
<div class="sub_section" id="1973_Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3></div>


=== 1973 Conversations and Morning Walks ===
<div class="quote" book="Con" link="Morning Walk -- May 4, 1973, Los Angeles" link_text="Morning Walk -- May 4, 1973, Los Angeles">
 
<div class="text">'''[[Vanisource:Morning Walk -- May 4, 1973, Los Angeles|Morning Walk -- May 4, 1973, Los Angeles]]:'''
<span class="CON-statistics">'''[[Vanisource:Morning Walk -- May 4, 1973, Los Angeles|Morning Walk -- May 4, 1973, Los Angeles]]:'''


Prabhupāda: Harer nāma, harer nāma, harer nāma [Cc. Ādi 17.21]. Sattvam... There is an Indian government slogan, sattvam eva...
Prabhupāda: Harer nāma, harer nāma, harer nāma [Cc. Ādi 17.21]. Sattvam... There is an Indian government slogan, sattvam eva...
Line 70: Line 88:
Svarūpa Dāmodara: Sattvam eva jayate.
Svarūpa Dāmodara: Sattvam eva jayate.


Prabhupāda: Ah. So this is sattvaṁ jayate. It must come out triumphant. We have to try for... How foolishly they are propagating a false theory, and amongst themselves self-complacent, getting prize, eulogization. What is this nonsense? Expose them. Bluffing. The bluffing should be exposed.</span>
Prabhupāda: Ah. So this is sattvaṁ jayate. It must come out triumphant. We have to try for... How foolishly they are propagating a false theory, and amongst themselves self-complacent, getting prize, eulogization. What is this nonsense? Expose them. Bluffing. The bluffing should be exposed.</div>
</div>


=== 1976 Conversations and Morning Walks ===
<div class="sub_section" id="1976_Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3></div>


<span class="CON-statistics">'''[[Vanisource:Garden Conversation -- June 28, 1976, New Vrindaban|Garden Conversation -- June 28, 1976, New Vrindaban]]:'''
<div class="quote" book="Con" link="Garden Conversation -- June 28, 1976, New Vrindaban" link_text="Garden Conversation -- June 28, 1976, New Vrindaban">
<div class="text">'''[[Vanisource:Garden Conversation -- June 28, 1976, New Vrindaban|Garden Conversation -- June 28, 1976, New Vrindaban]]:'''


Prabhupāda: What are the word meanings?
Prabhupāda: What are the word meanings?
Line 88: Line 108:
Puṣṭa Kṛṣṇa: Dhana-māna.
Puṣṭa Kṛṣṇa: Dhana-māna.


Prabhupāda: Dhana-māna. Because they have got money, whatever they think, that's all right.</span>
Prabhupāda: Dhana-māna. Because they have got money, whatever they think, that's all right.</div>
</div>


== Correspondence ==
<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>


=== 1947 to 1965 Correspondence ===
<div class="sub_section" id="1947_to_1965_Correspondence" text="1947 to 1965 Correspondence"><h3>1947 to 1965 Correspondence</h3></div>


<span class="LET-statistics">'''[[Vanisource:Letter to Sally -- New York 13 November, 1965|Letter to Sally -- New York 13 November, 1965]]:''' Yes there was all darkness in New York on the 10th instant and it was not a happy incident. I learn that may people remained in the elevators and in the subway trains for more than seven to eight hours in darkness. I do not read newspapers but there must have been some mishaps also which we may not know. That is the way of material civilization too much depending on machine. At any time the whole thing may collapse and therefore we may not be self complacent depending so much on artificial life. The modern life of civilization depends wholly on electricity and petrol and both of them are artificial for man.</span>
<div class="quote" book="Let" link="Letter to Sally -- New York 13 November, 1965" link_text="Letter to Sally -- New York 13 November, 1965">
<div class="text">'''[[Vanisource:Letter to Sally -- New York 13 November, 1965|Letter to Sally -- New York 13 November, 1965]]:''' Yes there was all darkness in New York on the 10th instant and it was not a happy incident. I learn that may people remained in the elevators and in the subway trains for more than seven to eight hours in darkness. I do not read newspapers but there must have been some mishaps also which we may not know. That is the way of material civilization too much depending on machine. At any time the whole thing may collapse and therefore we may not be self complacent depending so much on artificial life. The modern life of civilization depends wholly on electricity and petrol and both of them are artificial for man.</div>
</div>
</div>

Latest revision as of 03:31, 5 August 2022

Bhagavad-gita As It Is

BG Chapters 13 - 18

BG 16.17, Translation: Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes proudly perform sacrifices in name only, without following any rules or regulations.

Srimad-Bhagavatam

SB Canto 2

SB 2.1.16, Purport: One is recommended to quit home just to get rid of material attachment because one who sticks to family life until death cannot get rid of material attachment and as long as one is materially attached one cannot understand spiritual freedom. One should not, however, become self-complacent simply by leaving home or by creating another home at the holy place, either lawfully or unlawfully. Many persons leave home and go to such holy places, but due to bad association, again become family men by illicit connection with the opposite sex. The illusory energy of matter is so strong that one is apt to be under such illusion at every stage of life, even after quitting one's happy home. Therefore, it is essential that one practice self-control by celibacy without the least desire for sex indulgence. For a man desiring to improve the condition of his existence, sex indulgence is considered suicidal, or even worse.
SB 6.16.42, Purport: "Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes perform sacrifices in name only without following any rules or regulations." (BG 16.17) Sometimes animal sacrifices are performed very gorgeously with grand arrangements for worshiping the goddess Kālī, but such festivals, although performed in the name of yajña, are not actually yajña, for yajña means to satisfy the Supreme Personality of Godhead.

Renunciation Through Wisdom

Renunciation Through Wisdom 1.2: Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes proudly perform sacrifices in name only, without following any rules or regulations. Bewildered by false ego, strength, pride, lust, and anger, the demons become envious of the Supreme Personality of Godhead, who is situated in their own bodies and in the bodies of others, and blaspheme against the real religion. Those who are envious and mischievous, who are the lowest among men, I perpetually cast into the ocean of material existence, into various demoniac species of life. Attaining repeated birth amongst the species of demoniac life, O son of Kuntī, such persons can never approach Me. Gradually they sink down to the most abominable type of existence. These verses from the Gītā aptly describe the demoniac nature.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969: These impersonalists they are closing their eyes. That's all. Just like voidists, they are also doing that. "Now I have become free by smoking or by gāñjā eating, drinking, or smoking." You see? These things are simply false imagination. Therefore they are less intelligent. They are not intelligent. Bhāgavata says ye 'nye 'ravindākṣa vimukta-māninaḥ. They are self-complacent that "I have become free, liberated," this and that. But actually their intelligence is very contaminated.

Sri Isopanisad Lectures

Lecture on Sri Isopanisad, Mantra 1 -- Los Angeles, April 30, 1970: Because you are preacher, so you have to test yourself, how you are making advance. Don't be self-complacent: "Oh, I am very..., I have advanced very much." Your advancement will be tested when you can meet opposing elements. Not that when the opposing elements come, "Oh, let him talk with Guru Mahārāja, or spiritual master." Why? What for you are being taught? So you should be very careful to understand the philosophy. Otherwise, you are not making progress.

Conversations and Morning Walks

1971 Conversations and Morning Walks

Room Conversation -- December 11, 1971, New Delhi: Prabhupāda: The whole world is full of conditioned living entities. They're conditioned. Conditioned means under the control of the material nature. Guṇaiḥ karmāṇi. There are different types of conditioned souls. Some of them are good conditioned soul, some of them are passionate conditioned soul, some of them are rascal conditioned soul. So good conditioned soul means that, er, "(indistinct) that I have become very much learned, I have studied so many books, so now I am perfect." There is little goodness, because he has studied, he, he has labored, but still he's conditioned soul, because he has no perfect vision. Vimukta-māninaḥ. In the Śrīmad-Bhāgavatam they have been described as vimukta-māninaḥ, that "I have become now liberated, māninaḥ." Self-complacent, thinking that "I have become now liberated. Now I become Nārāyaṇa, God." These Māyāvādī sannyāsīs, they address among themselves as namaḥ nārāyaṇa. That means each one of them has become as good as Nārāyaṇa, because Nārāyaṇa is mukta. Nārāyaṇa paraḥ. Śaṅkarācārya says paraḥ. Paraḥ means liberated. Paraḥ and aparaḥ. Aparaḥ means conditioned. So nārāyaṇa paraḥ, avyaktāt. Nārāyaṇa is transcendental to this cosmic manifestation. He's above. So the Māyāvādī philosopher, they think that "I have become now a liberated, as good as Nārāyaṇa, the Supreme Personality of Godhead." But Bhāgavata says, "No. You are simply thinking like that. You are rascal.
Room Conversation -- December 11, 1971, New Delhi: Prabhupāda: Still they have not reached the Supreme Personality of Godhead. Simply impersonal idea, and self-complacent that "I have become now Nārāyaṇa." So this kind of knowledge is aviśuddha, impure, impure knowledge, because the test is, unless one comes to the point of understanding the Personality of Godhead, the knowledge is imperfect. So they are impersonalists, and falsely thinking themselves as Nārāyaṇa. Therefore we can immediately test that "Here is a rascal."

1973 Conversations and Morning Walks

Morning Walk -- May 4, 1973, Los Angeles:

Prabhupāda: Harer nāma, harer nāma, harer nāma [Cc. Ādi 17.21]. Sattvam... There is an Indian government slogan, sattvam eva...

Svarūpa Dāmodara: Sattvam eva jayate.

Prabhupāda: Ah. So this is sattvaṁ jayate. It must come out triumphant. We have to try for... How foolishly they are propagating a false theory, and amongst themselves self-complacent, getting prize, eulogization. What is this nonsense? Expose them. Bluffing. The bluffing should be exposed.

1976 Conversations and Morning Walks

Garden Conversation -- June 28, 1976, New Vrindaban:

Prabhupāda: What are the word meanings?

Puṣṭa Kṛṣṇa: "Ātma-sambhāvitāḥ-self-complacent."

Prabhupāda: Whatever they are thinking, it is all right, that's all. They are not going to hear any authority. Whatever they think, that is final. That's all. Why?

Puṣṭa Kṛṣṇa: "Stabdhāḥ-impudent."

Prabhupāda: No obedience to authority. Impudent. And?

Puṣṭa Kṛṣṇa: Dhana-māna.

Prabhupāda: Dhana-māna. Because they have got money, whatever they think, that's all right.

Correspondence

1947 to 1965 Correspondence

Letter to Sally -- New York 13 November, 1965: Yes there was all darkness in New York on the 10th instant and it was not a happy incident. I learn that may people remained in the elevators and in the subway trains for more than seven to eight hours in darkness. I do not read newspapers but there must have been some mishaps also which we may not know. That is the way of material civilization too much depending on machine. At any time the whole thing may collapse and therefore we may not be self complacent depending so much on artificial life. The modern life of civilization depends wholly on electricity and petrol and both of them are artificial for man.