View source for We have to go to the platform of soul. That is spiritual education. But there are so many other stages. Somebody's stopping in the mind. He's thinking that this is the final

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{{terms|"we have to go to the platform of soul. That is spiritual education. But there are so many other stages. Somebody's stopping in the mind. He's thinking that this is the final"}}
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[[Category:We Have To]]
[[Category:Going To]]
[[Category:Platform]]
[[Category:Souls]]
[[Category:That Is]]
[[Category:Spiritual Education]]
[[Category:There Are Many]]
[[Category:So Many]]
[[Category:Other]]
[[Category:Stage]]
[[Category:Somebody]]
[[Category:Stop]]
[[Category:Mind]]
[[Category:Thinking]]
[[Category:This Is]]
[[Category:Final]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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We have to go to the platform of soul. That is spiritual education. But there are so many other stages. Somebody's stopping in the mind. He's thinking that this is the final. Philosophy, poetry, imagination, the mind, mental . . . (indistinct) . . . as we see that mostly they, your Western philosophers, they are stuck up on the platform of mind. That's all. They're thinking this is the final.
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[[Vanisource:760528 - Lecture SB 06.01.28-29 - Honolulu|760528 - Lecture SB 06.01.28-29 - Honolulu]]
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In Bengali there is a proverb, bhajan kara sādhana kara murte jānle hoy. That is, "How you are becoming Kṛṣṇa conscious, that you'll be tested at your time of death." That is wanted. If we practice throughout whole life "Hare Kṛṣṇa, Hare Kṛṣṇa," then there is good chance of chanting Hare Kṛṣṇa, because at the time of death everything becomes disordered. The tongue becomes disordered, the mind becomes disordered. There is a verse by Kulaśekhara. He was praying to Lord, adyaiva viśatu me mānasa-rāja-haṁsaḥ, prāṇa-prayāṇa-samaye kapha-vāta-pittaiḥ smaraṇaṁ kutas te (MM 33). He was praying to the Lord, "My Lord, Mukunda, now I am healthy, very strong. Everything is all right. My mind is in order. My health is in order. So I am praying to You, let death come immediately, so that I can soundly remember Your name. Otherwise natural death, it may be that on account of dissolution of the, I mean to say, arrangement, physiological arrangement of the body . . ." Just like in sleep we forget everything. In sleep we forget everything. The subtle mind, intelligence, work. I am sleeping in a nice bed, but mind and intelligence have taken me far away near the desert, and I'm seeing I'm in the desert. That is happening daily. Dream means the stock in the mind of our experience past, may be many, many years past, but the stock is there; sometimes they come. That is dreaming. Just like you'll find in a lake all of a sudden . . . there is discussed in psychology also, how this remembrance comes all of a sudden. So the example is given just like in a lake all of a sudden you'll find there is a bubble. So similarly, the mind is the subtle matter. That is described in the Bhagavad-gītā, bhūmir āpo analo vāyuḥ khaṁ mano ([[Vanisource:BG 7.4 (1972)|BG 7.4]]). This gross is this land, bhūmi—earth, straw. Water is a little more subtle. Just like in land you can stand, but in the water you cannot stand. It has become little subtle. Then fire, then air and then ether. This is the position, from gross to subtle. And then mind. Still finer than the ether is the mind. And then intelligence. And then false ego, and then the soul. These are the different position.

So we have to go to the platform of soul. That is spiritual education. But there are so many other stages. Somebody's stopping in the mind. He's thinking that this is the final. Philosophy, poetry, imagination, the mind, mental . . . (indistinct) . . . as we see that mostly they, your Western philosophers, they are stuck up on the platform of mind. That's all. They're thinking this is the final.
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