View source for We have to accept the servitorship or underhand, to become underhand of some person. So the intelligence is that, "Whom we have to accept?" That, there lies intelligence: What kind of leader we shall accept

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{{terms|"We have to accept the servitorship or underhand, to become underhand of some person. So the intelligence is that"|"Whom we have to accept"|"That, there lies intelligence"|"What kind of leader we shall accept"}}
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[[Category:We Have To]]
[[Category:Have To Accept]]
[[Category:Servitorship to God]]
[[Category:Under]]
[[Category:Become]]
[[Category:Some]]
[[Category:Person]]
[[Category:Intelligent]]
[[Category:Is That]]
[[Category:Whom]]
[[Category:Lie - Lay]]
[[Category:What Kind Of]]
[[Category:Leaders]]
[[Category:We Shall]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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The principle is there, that you have to accept one chief. But intelligent is that which . . . what kind of leadership we shall accept. That is knowledge. We have to accept the servitorship or underhand, to become underhand of some person. So the intelligence is that, "Whom we have to accept?" That, there lies intelligence: "What kind of leader we shall accept?"
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[[Vanisource:740117 - Lecture SB 01.16.21 - Honolulu|740117 - Lecture SB 01.16.21 - Honolulu]]
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The principle is there, that you have to accept one chief. But intelligent is that which . . . what kind of leadership we shall accept. That is knowledge. We have to accept the servitorship or underhand, to become underhand of some person. So the intelligence is that, "Whom we have to accept?" That, there lies intelligence: "What kind of leader we shall accept?"

So our principle is that Kṛṣṇa should be accepted as the leader, because Kṛṣṇa says in the Bhagavad-gītā, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7 (1972)|BG 7.7]]). Kṛṣṇa is the supreme leader. Eko bahū . . . nityo nityānāṁ cetanaś cetanānām eko yo bahūnāṁ vidadhāti (Kaṭha Upaniṣad 2.2.13). Leader means he must . . . just like father. Father is the leader of the family. And why father is the leader? Because he earns, he maintains the children, wife, servant and establishment; therefore naturally, he's accepted the leader of the family. Similarly, you accept the President Nixon as the leader of your country because in dangerous time he gives direction, in peace time he gives direction. He's always busy how to make you happy, how to make without any cares, anxiety. This is duty of the President. Otherwise, why you select one President? Any man can live without any President, but no, it is required.

So similarly, the Veda says, nityo nityānāṁ cetanaś cetanānām. There are two sets of living entities. One . . . both of them are nitya. Nitya means eternal. And cetana means living entity. So nityo nityānāṁ cetanaś cetanānām. This is the description of God, that God is also a living entity like you and me. He's also living entity. Just like you see Kṛṣṇa. What is the difference between Kṛṣṇa? He has got two hands, you have got two hands. He has got one head; you have got one head. You have got . . . he has got two legs, you have got two legs. You can also keep some cows and play with them; Kṛṣṇa also. But the difference is there. What is that difference? Eko yo bahūnāṁ vidadhāti kāmān. That one Kṛṣṇa, although He's similar in so many ways with you, similarity, but one difference is there—He is maintaining every one of us, and we are being maintained. He's the leader. If Kṛṣṇa does not supply you foodstuff, you cannot have any foodstuff. If Kṛṣṇa does not supply you petrol, then you cannot drive your car. So eko bahūnāṁ yo vidadhāti. Whatever necessities of life we have got—we require so many things—that is supplied by eka, that one living entity. That is the difference. We cannot maintain even a small family, our capacity is so limited. At the present moment especially, in this age, a man does not like to marry because he's unable to maintain even a family, wife and children. He cannot maintain them, even a family consisting of four or five living entities.
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