View source for Those who are under the conception that there is no owner, and the body is everything, they are less than tamo-guna. Actually animals. They have been described as being animal

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{{terms|"Those who are under the conception that there is no owner, and the body is everything, they are less than tamo-guṇa. Actually animals. They have been described as being animal"}}
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[[Category:Those Who Are]]
[[Category:Under The]]
[[Category:Conception]]
[[Category:There Is No]]
[[Category:Owner]]
[[Category:Body]]
[[Category:Everything]]
[[Category:They Are]]
[[Category:Less Than]]
[[Category:Tamo-guna]]
[[Category:Actually]]
[[Category:Animal]]
[[Category:They Have]]
[[Category:Have Been]]
[[Category:Description]]
[[Category:Being]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Always remember, dehinām means the possessor, the owner of this body. Therefore the owner is different from the body. Those who are under the conception that there is no owner, and the body is everything, they are less than tamo-guṇa. Actually animals. They have been described as being animal. Those who are thinking like the dog that, "I am this body . . ." The dog is also thinking, "I am this body," and a man is also thinking, "I am this body." Then where is the difference between the dog and the man? When man comes to the understanding that, "I am not this body; I am soul," then knowledge begins.
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[[Vanisource:740703 - Lecture BG 17.1-3 - Honolulu|740703 - Lecture BG 17.1-3 - Honolulu]]
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You . . . we are . . . first of all we are very minute part and parcel of Bhagavān. Mamaivāṁśaḥ. So, according to our position, we have got our knowledge, we have got our understanding, proportionately. Just like fire, big fire and a small spot fire. Both of them are fire, but you cannot compare the small fragment of fire with the big fire. That is not possible. The big ocean and a small drop of water from the ocean . . . because the taste of the small drop of ocean is the same, the Māyāvādī philosophers, they conclude that, "I am the same." But they have no common sense that the small drop of water, although the quality is the same, it is very small. So our knowledge is therefore imperfect. Although we are qualitatively one with God, still, being very small quantity, our power, our knowledge, our understanding—everything—is proportionately small. You must first of all understand that, that we are simultaneously one and different. One means qualitatively one. A small particle of gold, you can call it gold, but it is not the gold mine. This is called dvaita-vāda, advaita-vāda. The rascals, they think, "Because I am gold, I am as good as the gold mine." No. That is not. Gold mine is very big, powerful, immense value. So we should not forget this.

Therefore it is said . . . now, tri-vidhā bhavati śraddhā: "This śraddhā, this faith," Kṛṣṇa says: "there are three kinds." Tri-vidhā bhavati śraddhā. Tri-vidhā bhavati śraddhā dehināṁ sā svabhāva-jā. Dehinām. Always remember, dehinām means the possessor, the owner of this body. Therefore the owner is different from the body. Those who are under the conception that there is no owner, and the body is everything, they are less than tamo-guṇa. Actually animals. They have been described as being animal. Those who are thinking like the dog that, "I am this body . . ." The dog is also thinking, "I am this body," and a man is also thinking, "I am this body." Then where is the difference between the dog and the man? When man comes to the understanding that, "I am not this body; I am soul," then knowledge begins. Before that, he is ignorant like animal. Yasyātma-buddhiḥ kuṇape tri-dhātuke ([[Vanisource:SB 10.84.13|SB 10.84.13]]).

Now, to come to the real knowledge, real platform of knowledge, the cultivation is required.
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