View source for This is called dvija, or the second birth. When you catch hold of a bona fide spiritual master just to guide you to act on the spiritual platform, then your second life begins. It is called dvija. So this life is so important that one must begin it

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{{terms|"this is called dvija, or the second birth. When you catch hold of a bona fide spiritual master just to guide you to act on the spiritual platform, then your second life begins. It is called dvija. So this life is so important that one must begin it"}}
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[[Category:This is Called...]]
[[category:Dvija]]
[[Category:Second Birth]]
[[Category:Brahminical Initiation‎]]
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[[Category:Bona Fide Spiritual Master]]
[[Category:Just To]]
[[Category:A Spiritual Master Guides]]
[[Category:Spiritual Guidance]]
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[[Category:Spiritual Platform]]
[[Category:Your]]
[[Category:Second]]
[[Category:Life]]
[[Category:Beginning of Spiritual Life]]
[[Category:It Is Called...]]
[[Category:Dvija]]
[[Category:This Life]]
[[Category:So Important]]
[[Category:One Must]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG24951NewYorkApril51966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="108" link="Lecture on BG 2.49-51 -- New York, April 5, 1966" link_text="Lecture on BG 2.49-51 -- New York, April 5, 1966">
<div class="heading">Just like a small child, when he begins to walk, he requires the help of his elder brother or sister or father or mother to catch, and one step, one step, one step, one step... But when he begins to walk independently, then he doesn't require any help. Similarly, to learn this art, "Whether I am acting on the spiritual platform or on the material platform," you require a spiritual master, guide. And this is called dvija, or the second birth. When you catch hold of a bona fide spiritual master just to guide you to act on the spiritual platform, then your second life begins. It is called dvija. So this life is so important that one must begin it. One must begin it.
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<span class="link">[[Vanisource:Lecture on BG 2.49-51 -- New York, April 5, 1966|Lecture on BG 2.49-51 -- New York, April 5, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, those who have studied Bhagavad-gītā up to the end, and I hope some of you have already read Bhagavad-gītā... Arjuna was a military man, and Kṛṣṇa was trying to induce him to his duty as military man, that "You must fight." But Arjuna was declining that "I cannot kill my relatives, my friends, my brothers, my teacher, my grandfather." That was his consideration. Now, this consideration is material platform. When we think of in relation with this body, that is material platform. Anything done in consideration of this body... This body means senses. The body means the senses. That means anything which we do for sense gratification, that is material. And anything which we do for the satisfaction of the Supreme, that is spiritual platform. That's all. So we have to discriminate "Whether I am working for sense gratification or whether I am working for the satisfaction of the Supreme?" If this art we can learn, then our life becomes spiritualized. Spiritual life does not mean that we have to change something of these activities which we are, already we are engaged, or our form of the body will change to something extraordinary. Nothing. The same body, the same feature, the same activity, same engagement—everything same. But we have to know the art, "Whether these activities are being done from the spiritual platform or from the material platform?" If we can discriminate in that way, as Lord Kṛṣṇa advises to Arjuna, dūreṇa hy avaraṁ karma buddhi-yogād dhanañjaya: "O Dhanañjaya..." Dhanañjaya is another name of Arjuna. "My dear Dhanañjaya, buddhi-yogāt, by your intelligence..." And as we have explained, buddhi-yoga means devotional service to the Lord. So on the criterion of buddhi-yoga, on the criterion of devotional service to the Lord, you have to do everything. That is the, I mean to say, technique. That is the technique. Dūreṇa hy avaraṁ karma buddhi-yogāt, buddhi-yogāt. You have to use your intelligence, "Whether I am doing this on the platform of pure consciousness or on the platform of this body?"</p>
<p>Now, in the beginning you require a guide. Without guide, it is not possible. Anything which you want to learn in the beginning, any art or science, you require a guide. Without guide... Just like a small child, when he begins to walk, he requires the help of his elder brother or sister or father or mother to catch, and one step, one step, one step, one step... But when he begins to walk independently, then he doesn't require any help. Similarly, to learn this art, "Whether I am acting on the spiritual platform or on the material platform," you require a spiritual master, guide. And this is called dvija, or the second birth. When you catch hold of a bona fide spiritual master just to guide you to act on the spiritual platform, then your second life begins. It is called dvija. So this life is so important that one must begin it. One must begin it. There is no alternative. If a man is intelligent enough, if at all he wants to make his life successful, this must he do. That is the injunction of the Vedas. The Vedas says, tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). This abhigacchet is the form of verb which is imperative, "You must." Abhigacchet. This, this form of verb is used when the sense is "You must." So the Vedic Upaniṣad directs that tad-vijñānārtham: "In order to be situated, or in order to learn how to act on the spiritual platform, you must seek out a bona fide spiritual master who can guide you." So Kṛṣṇa, Arjuna has selected Kṛṣṇa as the spiritual master. We have already explained that Kṛṣṇa, Arjuna surrendered unto Arjuna (Kṛṣṇa). And Nārada says that "Even after, I mean to say, neglecting..." Tyaktvā sva-dharmaṁ caraṇāmbujaṁ hareḥ ([[Vanisource:SB 1.5.17|SB 1.5.17]]). Now, Nārada says that "If somebody neglects all other duties, all other duties..." Tyaktvā sva-dharmam. Sva-dharmam means every particular man has got some particular form of duty. Every particular man. You have got some duty, I have got some duty, everyone. Nobody is dutiless. Now, Nārada says, "Even sacrificing the so-called duties, if one takes absolutely unto the spiritual life, then he is not loser. He's not loser. On the contrary, one who does not take up this important path and remain engaged in the so-called duties, he's a loser. He's a loser." It is a very important point.</p>
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