View source for They are criticizing in India that I am giving a brahmana's position to these mlecchas and yavanas. You should be very careful so that we may not be subjected to criticism

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{{terms|"They are criticizing in India that I am giving a brāhmaṇa's position to these mlecchas and yavanas. You should be very careful so that we may not be subjected to criticism"}}
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[[Category:They Are]]
[[Category:Our Criticism (Disciples of SP)]]
[[Category:India]]
[[Category:I Am (Prabhupada)]]
[[Category:I Give (Prabhupada)]]
[[Category:Position of a Brahmana]]
[[Category:These]]
[[Category:Mleccha]]
[[Category:Yavana]]
[[Category:You Should]]
[[Category:Should Be Careful]]
[[Category:Very Careful]]
[[Category:So That]]
[[Category:We May Not (Disciples of SP)]]
[[Category:Not Be]]
[[Category:Not Subjected]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Suppose you are initiated as a brāhmaṇa. That is not finish, that "Now I am initiated. I have got sacred thread. I can do all nonsense thing." No. You must act as a brāhmaṇa. Then you are brāhmaṇa. You always remember that. They are criticizing in India that I am giving a brāhmaṇa's position to these mlecchas and yavanas. You should be very careful so that we may not be subjected to criticism.
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[[Vanisource:760521 - Lecture SB 06.01.21 - Honolulu|760521 - Lecture SB 06.01.21 - Honolulu]]
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Suppose you are initiated as a brāhmaṇa. That is not finish, that "Now I am initiated. I have got sacred thread. I can do all nonsense thing." No. You must act as a brāhmaṇa. Then you are brāhmaṇa. You always remember that. They are criticizing in India that I am giving a brāhmaṇa's position to these mlecchas and yavanas. You should be very careful so that we may not be subjected to criticism. If there are so many foreign brāhmaṇas in India and I am making brāhmaṇa in the Western countries, if they are still fallen, then what is this attempt? My attempt is futile. So kindly be responsible, those who are second initiated. If you fall down, then the whole movement becomes false. That is happening. So kindly rectify if that is happening, that guṇa-karma. You must acquire the qualities and must act accordingly. That is practical. Suppose one man is educated as medical man, but after taking his degrees he is playing football. So will anybody call him a medical man? He might have the qualification, medical qualification, but because he is not practicing as medical man he is useless. That is the śāstric injunction. Yady anyatrāpi dṛśyeta tat tenaiva vinirdiśet ([[Vanisource:SB 7.11.35|SB 7.11.35]]). If one has acquired some quality but he practices differently, then he should be called by the name of that practice. A medical man, after passing medical examination—I am giving you crude example—if he is, he becomes a football . . . then he will be called a football player, not a medical man. These are the śāstric injunction.

But there is no culture. There is no attention. Therefore the whole world is in chaotic condition. But if we accept the Vedic civilization, which is in nutshell—everything is there in the Bhagavad-gītā—then the whole world will be Vaikuṇṭha. You haven't got to go in the Vaikuṇṭha. Here you'll have Vaikuṇṭha. And next life will be Vaikuṇṭha. Janma karma ca divyaṁ me yo jānāti tattvataḥ. Kṛṣṇa is giving the civilization, Vedic civilization. And if we thoroughly understand it, then we are fit for going back to home. Tyaktvā dehaṁ punar janma naiti mām eti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). So this Vedic civilization is so nice, and it is given in nutshell in simple words by the Supreme Lord Himself. If we take it, then immediately the face of the world will change. Immediately. They have got this United Nation organization. If they take up Bhagavad-gītā and introduce the teachings all over the world, then it is successful, United Nation. Otherwise where is unity? All false.
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