View source for These six Gosvamis, they have given immense literature. And all of them established one temple in Vrndavana. You have seen, Kirtanananda Maharaja, the Radha-Ramana temple. Radha-Ramana temple, that is Gopala Bhatta Gosvami's

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[[Category:Gopala Bhatta Gosvami Established]]
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[[Category:Rupa Gosvami in Vrndavana]]
[[Category:Gopala Bhatta Gosvami in Vrndavana]]
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[[Category:Raghunatha dasa Gosvami in Vrndavana]]
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[[Category:Gopala Bhatta Gosvami and Radha-ramana Temple]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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These six Gosvāmīs, they have given immense literature. And all of them established one temple in Vṛndāvana. You have seen, Kīrtanānanda Mahārāja, the Rādhā-Ramaṇa temple. Rādhā-Ramaṇa temple, that is Gopāla Bhaṭṭa Gosvāmī's.
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[[Vanisource:690524 - Lecture SB 01.05.08-9 - New Vrindaban, USA|690524 - Lecture SB 01.05.08-9 - New Vrindaban, USA]]
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My spiritual master took this risk, preaching work, and he inspired us also to do that preaching work. And we are also imploring you to take this preaching work. So this preaching work, however, I mean to say . . . I mean to say, poorly we do . . .

Poorly—it is not poor, but suppose I am not very much educated. Just like this boy. If I send him for preaching work, he is not very educated now. He's not a philosopher. He's not a scholar. But he can also preach. He can also preach.

Because our preaching is not very difficult thing. If we go from door to door and simply request people, "My dear sir, you chant Hare Kṛṣṇa." And if he's little advanced, "Please try to read Teachings of Lord Caitanya. It is very nice. You'll be benefited," these three, four words will make you a preacher.

Is it very difficult task? (chuckles) You may not be very learned, very good scholar, very good philosopher. You simply say . . . go, and door to door, "My dear sir, you are very learned man. For the time being, you stop your learning. Simply chant Hare Kṛṣṇa."

Just like Prabodhānanda Sarasvatī did. He said, dante nidhāya tṛṇakaṁ padayor nipatya (Caitanya-candrāmṛta). The preaching method he is teaching. Prabodhānanda Sarasvatī, he was a great devotee of Lord Caitanya. He wrote one book, Caitanya-candrāmṛta, "The Moonlight of Lord Caitanya," in Sanskrit. He belonged to southern India. And his nephew became one of the Gosvāmīs. When Lord Caitanya was staying at his home, he was at that time householder. Later on he took sannyāsa and became Prabodhānanda Sarasvatī.

At that time Gopāla Bhaṭṭa . . . actually, their family title was Bhaṭṭa, Bhaṭṭācārya. Bhaṭṭācārya is given title to the very learned brahmin. Cakravartī, Bhaṭṭācārya—these are brahmin's title who are very learned, very influential. So Bhaṭṭācārya. So at that time Gopāla Bhaṭṭa Gosvāmī was little boy. So Lord Caitanya stayed with this Veṅkaṭa, Veṅkaṭanātha. His name was Veṅkaṭa. Later on he became Prabodhānanda Sarasvatī.

So that boy became influenced, and he wanted to go with Lord Caitanya. He was sannyāsī. He was traveling. So Caitanya Mahāprabhu advised him that, "Your father and mother are still living. So you can come to Me later on."

He was boy, only sixteen years old. So this boy, Gopāla Bhaṭṭa, he, after the death of his father and mother, he went to Lord Caitanya, and He accepted him. And He handed over in charge of Rūpa Gosvāmī, that "You treat this boy as your younger brother." And he also became one of the six Gosvāmīs.

The six Gosvāmīs . . . Rūpa Gosvāmī is the . . . is the head actually. But Sanātana Gosvāmī, being his elder brother, he was treating him as his spiritual master. So Rūpa Gosvāmī, Sanātana Gosvāmī and Gopāla Bhaṭṭa Gosvāmī and Raghunātha Bhaṭṭa Gosvāmī and Raghunātha dāsa Gosvāmī and Jīva Gosvāmī.

These six Gosvāmīs, they have given immense literature. And all of them established one temple in Vṛndāvana. You have seen, Kīrtanānanda Mahārāja, the Rādhā-Ramaṇa temple. Rādhā-Ramaṇa temple, that is Gopāla Bhaṭṭa Gosvāmī's.

So that Prabodhānanda Sarasvatī teaching us how to preach. In this age, simply by fighting, argument, it is very difficult to preach. Better to become humble and meek. Just like Prabodhānanda Sarasvatī is teaching us: dante nidhāya tṛṇakam. In India there is a system to become humble.

If you take one blade of grass in your . . . between your lips and approach somebody, it is to be understood that you are approaching with great humbleness. Therefore he said, dante nidhāya tṛṇakam. Tṛṇakam means blade of grass. Dante means teeth. Padayor nipatya: "And falling down on your feet."

Kāku-śataṁ kṛtvā: "And flattering you hundred times, 'My dear sir, you are so great. You are so big. You are so learned. You are so rich. You are so beautiful,' and everything," although he may be not.

So dante nidhāya tṛṇakaṁ padayor nipatya kāku-śataṁ kṛtvā ca. Śatam. Śatam means "Hundred times flattering, I have come to you to say something." "Why you are so humble? What is the . . . what do you want to talk? " "No, I am . . ."

He sādhavaḥ. "You are very religious man. You are very upright man, sādhavaḥ. Very honest man, saintly man. Yes. But I request you that whatever you learned, please forget. That is my request."

Sakalam eva vihāya dūrād caitanya-candra-caraṇe kurutānurāgam. "You just try to submit yourself on the lotus feet of Lord Caitanya. By His mercy you'll find that," kaivalyaṁ narakāyate, "you'll find that to become one with the Supreme, it will appear to you just like hell."

To merge into the Supreme, that is the highest ambition of the impersonalist. But if you submit yourself to the lotus feet of Caitanya-candra, then you'll find that this conception is just like hell. Kaivalyaṁ narakāyate. Naraka means hell. You'll find kaivalyam, to become one.
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