View source for The description of the Yamadutas is there, that twisted face and very ugly-looking, very fierceful, and with ropes in the hand. So naturally Ajamila was very afraid

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{{terms|"The description of the Yamadūtas is there, that twisted face and very ugly-looking, very fierceful, and with ropes in the hand. So naturally he was very afraid"}}
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[[Category:Description]]
[[Category:Yamadutas]]
[[Category:Is There]]
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[[Category:Rope]]
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[[Category:Naturally]]
[[Category:Ajamila]]
[[Category:Afraid]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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The description of the Yamadūtas is there, that twisted face and very ugly-looking, very fierceful, and with ropes in the hand. So naturally he was very afraid. And he was attached to his son, so naturally he wanted to call somebody to save him, so he called his affectionate son, whose name was Nārāyaṇa. This is the opportunity. Kṛṣṇa is so kind upon His devotee. This Ajāmila was in the beginning a devotee. Later on he fell down. But Kṛṣṇa, Nārāyaṇa, is so kind that He gave him the dictation that "You keep your son's name as Nārāyaṇa," so that he'll be able to call the holy name Nārāyaṇa by calling his son.
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[[Vanisource:760528 - Lecture SB 06.01.28-29 - Honolulu|760528 - Lecture SB 06.01.28-29 - Honolulu]]
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Sa pāśa-hastāṁs trīn dṛṣṭvā puruṣān ati-dāruṇān. So at the time of death there are so many disturbance. We have got experience, but you have forgotten because bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19 (1972)|BG 8.19]]). But these things are observed by the sinful person. The Yamadūta, they come to take to the sinful, sinful person, not devotees. Just like the whole population of the city, they are not all subjected to the prison laws. Some criminals. Similarly, these Yamadūta goes to such sinful persons. They are, not all. But it is the question of Ajāmila, he was so sinful that automatically the Yamadūtas came, and they wanted to take him.

The description of the Yamadūtas is there, that twisted face and very ugly-looking, very fierceful, and with ropes in the hand. So naturally he was very afraid. And he was attached to his son, so naturally he wanted to call somebody to save him, so he called his affectionate son, whose name was Nārāyaṇa. This is the opportunity. Kṛṣṇa is so kind upon His devotee. This Ajāmila was in the beginning a devotee. Later on he fell down. But Kṛṣṇa, Nārāyaṇa, is so kind that He gave him the dictation that "You keep your son's name as Nārāyaṇa," so that he'll be able to call the holy name Nārāyaṇa by calling his son. He was very much attached to the youngest son, whose name was Nārāyaṇa. So, unconsciously he was chanting the holy name of Nārāyaṇa, although he never meant that he's calling real Nārāyaṇa. He's asking his son, Nārāyaṇa, "My dear son, Nārāyaṇa, please come here, take your food, sit down here, play here, Nārāyaṇa, Nārāyaṇa, Nārāyaṇa." This was practice. This opportunity was given to Ajāmila that, although he fell down from his standard of devotional service, but he got the opportunity of chanting "Nārāyaṇa." Ante nārāyaṇa smṛtiḥ ([[Vanisource:SB 2.1.6|SB 2.1.6]]). And when we are afraid of something, so we chant, we call somebody who is very dear. This is very psychological.

So when he was too much afraid of this Yamadūta, unconsciously he chanted the holy name of Nārāyaṇa. So somehow or other he remembered Nārāyaṇa. Some commentator says that when he chanted "Nārāyaṇa," then all his reaction of sinful life immediately disappeared and he remembered real Nārāyaṇa. Because he, in his boyhood, was trained up as a Vaiṣṇava by his father, so some . . . there is big comments on this incidence. Viśvanātha Cakravartī Ṭhākura has written of three, four pages about this. So his opinion is that as soon as he chanted the holy name of Nārāyaṇa, immediately he remembered real Nārāyaṇa. That this child Nārāyaṇa . . . "I'm calling my child, how he'll be able to save me from the hands of this Yamadūta?" He remembered the "Nārāyaṇa, if He kindly helps me, then I can be saved." Immediately there was response. Immediately there is response. Yaṁ yaṁ vāpi smaran bhāvaṁ tyajanty ante kalevaram ([[Vanisource:BG 8.6 (1972)|BG 8.6]]). In the Bhagavad-gītā it is said that at the time of death, whatever your mental condition is, that will act.
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