View source for The aim (going to that 104th floor) is the same, but you cannot say that one who has already covered one hundred steps, he is as good as one who has covered two steps. There is that difference

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{{terms|"The aim is the same, but you cannot say that one who has already covered one hundred steps, he is as good as one who has covered two steps. There is that difference"}}
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[[Category:Aim]]
[[Category:Going To]]
[[Category:One Hundred]]
[[Category:Fourth]]
[[Category:Floor]]
[[Category:Same]]
[[Category:You Cannot]]
[[Category:Cannot Say]]
[[Category:One Who Has]]
[[Category:Already]]
[[Category:Covering]]
[[Category:Two]]
[[Category:Step]]
[[Category:Difference]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Everyone is going, aiming, to that 104th floor, but one has covered ten steps, one has covered twenty, another hundred, like that. The aim is the same, but you cannot say that one who has already covered one hundred steps, he is as good as one who has covered two steps. There is that difference.
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[[Vanisource:740120 - Lecture SB 01.16.24 - Honolulu|740120 - Lecture SB 01.16.24 - Honolulu]]
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Devotee (1): Was Lord Jesus in pure Kṛṣṇa consciousness?

Prabhupāda: These are old questions, always asked. What is that, huh? What is that question?

Satsvarūpa: Was Lord Jesus in pure Kṛṣṇa consciousness?

Prabhupāda: Yes. Yes. He also taught about God. Kṛṣṇa consciousness means God consciousness. So why Jesus? Anyone speaks . . . but one must know. There are degrees. Just like a person . . . somebody knows to some extent, other knows to some extent, other knows to some extent. Or somebody understands to some extent. So Kṛṣṇa consciousness means complete understanding of Kṛṣṇa. Just like there are steps—if you want to go to the 104th floor, there are so many steps. So everyone is going, aiming, to that 104th floor, but one has covered ten steps, one has covered twenty, another hundred, like that. The aim is the same, but you cannot say that one who has already covered one hundred steps, he is as good as one who has covered two steps. There is that difference. Here is a person who has covered only two steps; here is another person who has covered fifty steps; here is another person who has covered hundred steps—suppose you have to fulfill five hundred steps. So proportionately, that is the position. But the steps are already there. So any religious system—it doesn't matter whether it is Hindu religion or Christian religion or Muhammadan religion—it is the question of how the followers are covering the steps.
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