View source for Some group of men should be ksatriya for ruling over. Unless there is discipline, ruling, everything will be chaos. The government must be there. The principle of directors must be there. So dharma, artha, kama

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[[Category:Administrative Class - Ksatriya]]
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[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Some group of men should be kṣatriya for ruling over. Unless there is discipline, ruling, everything will be chaos. The government must be there. The principle of directors must be there. So dharma, artha, kāma. And we must live peacefully.
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[[Vanisource:740121 - Lecture SB 01.16.25-30 - Honolulu|740121 - Lecture SB 01.16.25-30 - Honolulu]]
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Animal stands on four legs. Anything, it requires four pillars. So to remain steadily on the platform of dharma, these four legs required: dharma, artha, kāma . . . if I simply remain engaged in religious principle and nobody is engaged where to get food . . . because food also is required. So therefore not only religious principle, there must be economic development attempt also. But not one-man show. We should divide our society in such a way that somebody, some group of men, is engaged in studying the dharma principle and spreading it. Just like we have taken the principle, generally, to spread what is meant by real dharma. That is the business of the Brāhmiṇ. And similarly, some group of men should be kṣatriya for ruling over. Unless there is discipline, ruling, everything will be chaos. The government must be there. The principle of directors must be there. So dharma, artha, kāma. And we must live peacefully. Our senses should not disturb us. Because we have got senses, they want satisfaction. So we must give food them also, senses. Dharma, artha, kāma and mokṣa. But ultimate goal is how to get out of this material existence. This is four principle: dharma, artha, kāma, mokṣa. And mokṣa, by the impersonalist, their mokṣa and real mokṣa . . . real mokṣa . . . mokṣa means liberation. Liberation means to get out of this material existence.
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