View source for So long we are covered by maya, our godly qualities are not manifest. But we are not God. Or you are God, but that big God, but you are a particle of

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{{terms|"So long we are covered by māyā, our godly qualities are not manifest. But we are not God. Or you are God, but not that God, that big God, but you are a particle of"}}
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[[Category:So Long]]
[[Category:Covered by Maya]]
[[Category:Godly Qualities]]
[[Category:Manifest]]
[[Category:We Are Not God]]
[[Category:You Are God]]
[[Category:Big]]
[[Category:Small Particle of God]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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So long we are covered by māyā, our godly qualities are not manifest. But we are not God. Or you are God, but not that God, that big God, but you are a particle of. You can say, "I am God," but you are not that original, chief God.
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[[Vanisource:740123 - Lecture SB 01.16.26-30 - Honolulu|740123 - Lecture SB 01.16.26-30 - Honolulu]]
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Suppose a spark falls down from the original fire, down. It is extinguished. But the big fire does not extinguish. Therefore the big fire, or Kṛṣṇa, is infallible. His name is Acyuta, "infallible." The Māyāvāda philosopher says that "We are in māyā, and as soon as the māyā is taken away, we are God." So we are not God, but we manifest our godly qualities when māyā is taken away. So long we are covered by māyā, our godly qualities are not manifest. But we are not God. Or you are God, but not that God, that big God, but you are a particle of. You can say, "I am God," but you are not that original, chief God. That you are not. This is our philosophy. And that is very genuine. How can I be God? If I am God, then why I have lost my godly qualities? Or why my godly qualities are now covered? This is very common sense. The godly qualities are there. Just like a small particle of the spark, it is carbon. When it comes out of the fire, then it is extinguished. But if you put again to the fire, it is carbon, again bright, brightened. Similarly, we are part and parcel of God, but if we fall down from the association of God, then we become . . . appearing like material. But we are not material. It appears that extinguished. This is simultaneously . . . acintya-bhedābheda-tattva. We are simultaneously one and different. As part and parcel in quality, we are one; but in quantity God is great, we are small particle.
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