View source for Krodha means anger. So it has also urge. Suppose I am insulted by somebody. Naturally I'll be angry, but if I can control, All right, let me . . . he's a foolish. He has done. Why shall I lose my temper?" that is called controlling krodha-vegam

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[[Category:Krodha]]
[[Category:Meaning of Sanskrit Words]]
[[Category:Urge]]
[[Category:Suppose]]
[[Category:I Am]]
[[Category:Insult]]
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[[Category:Will Be]]
[[Category:Angry]]
[[Category:Control]]
[[Category:All Right]]
[[Category:Let]]
[[Category:Foolish]]
[[Category:Done]]
[[Category:Why]]
[[Category:Lose]]
[[Category:Temper]]
[[Category:That is Called...]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Krodha means anger. So it has also urge. Suppose I am insulted by somebody. Naturally I'll be angry, but if I can control, "All right, let me . . . he's a foolish. He has done. Why shall I lose my temper?" that is called controlling krodha-vegam. Vāco vegaṁ krodha-vegam, manasa-vegam, mind. It has got so many urges. Mind is driving practically, "Let us go there, let us go there, let us do this, let us . . ." Never mind sinful or pious, mind is always dictating and rejecting.
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[[Vanisource:740116 - Lecture SB 01.16.20 - Honolulu|740116 - Lecture SB 01.16.20 - Honolulu]]
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Just like I am talking some nonsense. That is the vāco vegam; it has no value. We should fix something which has value, one who can control. It is better not to talk than to talk foolish. So that is the world. All foolish talking or foolish literature, it has no value. So it has to be controlled. That is called controlling the vāco vegam. Krodha-vegam. Krodha means anger. So it has also urge. Suppose I am insulted by somebody. Naturally I'll be angry, but if I can control, "All right, let me . . . he's a foolish. He has done. Why shall I lose my temper?" that is called controlling krodha-vegam. Vāco vegaṁ krodha-vegam, manasa-vegam, mind. It has got so many urges. Mind is driving practically, "Let us go there, let us go there, let us do this, let us . . ." Never mind sinful or pious, mind is always dictating and rejecting.

So vāco vegaṁ krodha . . . manasaḥ-vegam, krodha-vegam, udara-vegam. Udara-vegam is the urge of the belly: "I shall eat this, I shall eat that, I shall eat that." Why? Simply you shall eat bhagavat-prasādam. Prasāde sarva-duḥkhānam ([[Vanisource:BG 2.65 (1972)|BG 2.65]]). Then udara-vegam, and upastha-vegam, the urge of the genital. That is the most important. The jihvā-vegam, jihvā-vegam, udara-vegam, then genital, the straight line. So if one can control the urge of these three things . . . tā'ra madhye jihvā ati, lobhamoy sudurmati. Bhaktivinoda Ṭhākura says that out of the urges of the tongue and other senses, down to the genital, up . . . there are many urges: urge of the mind, urge of the anger, urge of the talking, urge of the tongue, then belly, then genital. In this way, we are driven by so many urges. So out of that, the strongest enemy is our tongue, is our tongue, jihvā-vegam. If one can control the urges of the tongue then he will be naturally able to stop the urges of the belly and the urges of the genital, three straight line.

So these are to be practiced. Etān vegān yo viṣaheta dhīraḥ ([[Vanisource:NOI 1|NOI 1]]): "One who has become successful in controlling the urges of all these things," pṛthivīṁ sa śiṣyāt, "now he's free to make disciples all over the world." And they're not that . . . I cannot control even my tongue and control my genital, and I become spiritual master? This is nonsense. This is nonsense. You learn first of all. Try to control. Become first-class controller, dhīraḥ. That is called dhīraḥ: not disturbed by any urges. Etān vegān yo viṣaheta dhīraḥ. Dhīras tatra na muhyati. This word is used, dhīraḥ. Dhīraḥ means very sober, fully controlled. That is called dhīraḥ. Dhīras tatra na muhyati. Unless you become dhīraḥ, you cannot understand what is spiritual life. That is not possible. Therefore Kṛṣṇa says in the Bhagavad-gītā, tathā dehāntara-prāptir dhīras tatra na muhyati ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). Dhīras tatra na muhyati.

So you cannot understand even. Unless you become a dhīraḥ, you cannot understand what is spiritual life, what is spirit. It is not a bogus thing, that I manufacture something, concoct something, and do something, and I become a leader, I become a spiritual master. This is all nonsense.
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