View source for In each universe there are millions and trillions of planets, each one different from the other. Vibhuti-bhinnam. Bhinnam means separate. As here earth is prominent, somewhere the fire is prominent, somewhere the air is prominent

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[[Category:Each Universe]]
[[Category:There Are]]
[[Category:Millions]]
[[Category:Trillions]]
[[Category:Planets]]
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[[Category:Different From]]
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[[Category:Meaning of Sanskrit Words]]
[[Category:Separate]]
[[Category:Here]]
[[Category:Earth - Our Planet]]
[[Category:Prominent]]
[[Category:Somewhere]]
[[Category:Fire]]
[[Category:Air]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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In each universe there are millions and trillions of planets, each one different from the other. Vibhūti-bhinnam. Bhinnam means separate. As here earth is prominent, somewhere the fire is prominent, somewhere the air is prominent, but the whole thing is made of these five elements—earth, water, air, fire—that's all. So why should you deny that "Fire—no living entities"? You cannot live in the fire; you cannot live in the water. Does it mean others cannot? This is foolishness.
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[[Vanisource:760522 - Lecture SB 06.01.22 - Honolulu|760522 - Lecture SB 06.01.22 - Honolulu]]
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On the effulgence, shining of Kṛṣṇa's body, there are innumerable universes. Jagad-aṇḍa. Jagad-aṇḍa, this aṇḍa, you were talking of that egg. Aṇḍa means egg, egglike, jagad-aṇḍa. Yasya prabhā jagad-aṇḍa koṭi, and koṭiṣu vasudhādi-vibhūti-bhinnam (BS 5.40). In each universe there are millions and trillions of planets, each one different from the other. Vibhūti-bhinnam. Bhinnam means separate. As here earth is prominent, somewhere the fire is prominent, somewhere the air is prominent, but the whole thing is made of these five elements—earth, water, air, fire—that's all. So why should you deny that "Fire—no living entities"? You cannot live in the fire; you cannot live in the water. Does it mean others cannot? This is foolishness. This is foolish. And Kṛṣṇa says that imaṁ vivasvate yogaṁ proktavān aham avyayam ([[Vanisource:BG 4.1 (1972)|BG 4.1]]): "I spoke this philosophy, Bhagavad-gītā, to sun god." His name is, name is also given, Vivasvān. So Vaivasvata Manu. So either Kṛṣṇa is talking lies . . . how Kṛṣṇa spoke unless he's a person, living there? Everything is there. We cannot conjecture from here that "Because I cannot live in such atmosphere, therefore others cannot live." No. There are different varieties of living entities, 8,400,000 varieties. How many you have seen?

Therefore you have to take knowledge from the perfect source. Then you can understand. Tad-vijñānārthaṁ gurum eva abhigacchet (MU 1.2.12). This is Vedic injunction. If you want to know perfectly everything, then you must go to the proper teacher. Then you will learn. But how you can imagine from here? A dwarf is trying to touch the moon. How it is possible? That is not possible. The Vedic injunction is, in order to . . . tad-vijñānārtham. Higher science. Vijñāna means science. If you want to know higher science—not this science, simply filling of the belly; not this science—higher science, which is above the fulfilling the belly, that, for that purpose, you have to go to guru. Guru means who knows more than you. That is guru. So who can know more than Kṛṣṇa? Therefore we have to accept Kṛṣṇa as guru and learn from Him. Then you'll get perfect knowledge. And Kṛṣṇa also says that tad viddhi. Here Veda says, tad-vijñā . . . tat, tat, sat, the real knowledge, transcendental knowledge, tat sat, which is eternal. So here Vedas says that tad viddhi, tad-vijñānārtham, and Kṛṣṇa also says tad viddhi: "You try to understand this transcendental knowledge." Tad viddhi praṇipātena ([[Vanisource:BG 4.34 (1972)|BG 4.34]]). Don't go to a guru to challenge him: "I shall see how much my guru knows." Then it will be useless. Praṇipātena.
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