View source for If you become abhorrent to the injunction of the sastra, then, there is no question of siddhi, perfection, neither there is question of happiness, na sukham na param gatim, and what to speak of going back to home, back to Godhead. It is useless

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[[Category:If You]]
[[Category:You Become]]
[[Category:Injunction]]
[[Category:Sastra]]
[[Category:There Is No Question]]
[[Category:Siddhi]]
[[Category:Perfection]]
[[Category:Neither]]
[[Category:Happiness]]
[[Category:What to Speak Of]]
[[Category:Go Back to Home, Back to Godhead]]
[[Category:Useless]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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If you give up the injunction of the scripture, revealed scripture, you consider something as God, that is not God. Or you consider something as religion, that is not religion. Yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ, na siddhim sa avāpnoti (BG 16.23). If you become abhorrent to the injunction of the śāstras, then na sukhaṁ sāvāpnoti, you'll never get happiness. Na sukham . . . yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ, na . . . na siddhim sa avāpnoti. There is no question of siddhi, perfection, neither there is question of happiness, na sukhaṁ na parāṁ gatim, and what to speak of going back to home, back to Godhead. It is useless.
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[[Vanisource:740116 - Lecture SB 01.16.20 - Honolulu|740116 - Lecture SB 01.16.20 - Honolulu]]
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Actually there is no goodness, because here people dress like in the platform of goodness, but thinking just like animals. That kind of goodness has no value. Actually goodness, that goodness is sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26 (1972)|BG 14.26]]), when one transcends the qualities of material nature, above the brāhmin quality. Brāhmin quality is . . . suppose . . . suppose actually, in comparison to other qualities, that is the first-class quality. Satyaṁ śamo damas titikṣā ārjavam . . . eh? Jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam ([[Vanisource:BG 18.42 (1972)|BG 18.42]]). When one is situated in these qualities—truthfulness, satyam; śamaḥ, controlling the senses; damaḥ, controlling the mind; śamo dama titikṣā, tolerant—in spite of all tribulation, tolerant—śamo dama titikṣā śaucam, cleanliness. Then jñānam, full knowledge. Full knowledge means, "What I am, what is God, what is this material world, what is our relationship." That is called knowledge. And that knowledge, when practically applied in life, that is called vijñānam. Vijñānam. Vijñānam āstikyam. Āstikyam, full faith in the śāstras and in God, that is called āstikyam. If you have full faith in the revealed scriptures, then you are āstikya.

Because you cannot manufacture your God, so-called incarnation God. No. You must have full knowledge of God through the authority of revealed scriptures. That is God consciousness. If you give up the injunction of the scripture, revealed scripture, you consider something as God, that is not God. Or you consider something as religion, that is not religion. Yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ, na siddhim sa avāpnoti ([[Vanisource:BG 16.23 (1972)|BG 16.23]]). If you become abhorrent to the injunction of the śāstras, then na sukhaṁ sāvāpnoti, you'll never get happiness. Na sukham . . . yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ, na . . . na siddhim sa avāpnoti. There is no question of siddhi, perfection, neither there is question of happiness, na sukhaṁ na parāṁ gatim, and what to speak of going back to home, back to Godhead. It is useless.

Therefore we must abide by the sādhu-śāstra-guru. (banging sound) (aside) Ah, what is this sound, is going on now? You can ask somebody to stop. Sādhu means saintly person. Śāstra means revealed scriptures. Sādhu, śāstra and guru, spiritual master. So we must follow the footprints of saintly person, mahājano yena gataḥ sa panthāḥ ([[Vanisource:CC Madhya 17.186|CC Madhya 17.186]]). That is the way. We have to follow great superior personalities, just like ṣaḍ-gosvāmī. Narottama dāsa Ṭhākura says, ei chay gosāi jār tār mui dāsa: "I become servant, servant or disciple, of such a person who follows the footprints of the six Gosvāmīs." Otherwise one becomes guru, anyone, just like nowadays they become. They are manufacturing guru. Guru is not manufactured. Guru is in the disciplic succession, one who is strictly follows the footsteps of the ṣaḍ-gosvāmīs.
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