View source for First of all, whatever intoxication you have already got, just try to cure it. Don't increase it. The physical necessities means we have already got it. But it is meant for decreasing, not increasing

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{{terms|"First of all, whatever intoxication you have already got, just try to cure it. Don't increase it. So everything . . . the physical necessities means we have already got it. But it is meant for decreasing, not increasing"}}
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[[Category:First of All]]
[[Category:Whatever]]
[[Category:Intoxication]]
[[Category:You Have]]
[[Category:Already]]
[[Category:Have Got]]
[[Category:Just Try]]
[[Category:Cure]]
[[Category:Do Not]]
[[Category:Increase]]
[[Category:Physical]]
[[Category:Necessity]]
[[Category:Means]]
[[Category:Is Meant For]]
[[Category:Decrease]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Again intoxication? So what will be our condition? So therefore it is prohibited. First of all, whatever intoxication you have already got, just try to cure it. Don't increase it. So everything . . . the physical necessities means we have already got it. But it is meant for decreasing, not increasing.
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[[Vanisource:740120 - Lecture SB 01.16.24 - Honolulu|740120 - Lecture SB 01.16.24 - Honolulu]]
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We say: "No illicit sex, no intoxication." You are already intoxicated. Why you are increasing intoxication? This māyā means intoxication. Piśācī pāile yena mati-cchanna . . . (Prema-vivarta 1) Just like a person, when he's ghostly haunted, he calls his father by ill names, but he cannot recognize even his father. So all of us, we are already under the clutches of māyā. That is the position of intoxication. And again intoxication? So what will be our condition? So therefore it is prohibited. First of all, whatever intoxication you have already got, just try to cure it. Don't increase it. So everything . . . the physical necessities means we have already got it. But it is meant for decreasing, not increasing. Pravṛttir eṣā bhūtānāṁ nivṛttis tu mahā-phalā (Manu-saṁhitā). We have got general tendency, loke vyavāyāmiṣa-madya-sevā ([[Vanisource:SB 11.5.11|SB 11.5.11]]). Everything is there in the śāstra. Nityā hi jantoḥ. Jantu means living entities. So, it is eternally existing, loke vyavāya, sex intercourse; āmiṣa, eating non-fruital things. Āmiṣa means "Which is not fruits and vegetable." Meat, fish, eggs, they are called āmiṣa. And they are called nirāmiṣa. Nirāmiṣa means fruits, vegetable, milks, food grains, sugar. These are nirāmiṣa. And eggs, fish, meat and so many other things, they are called āmiṣa. So āmiṣa. Āmiṣa means these things. Sevā, eating. And vyavāya. Vyavāya means sex life. Loke vyavāyāmiṣa-madya, intoxication.
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