View source for Even in the presence of being agitated, one who is not agitated, that is called dhirah. Otherwise, everyone becomes agitated. That is natural

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{{terms|"Even in the presence of being agitated, one who is not agitated, that is called dhīraḥ. Otherwise, everyone becomes agitated. That is natural"}}
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[[Category:Presence]]
[[Category:Being]]
[[Category:Agitate]]
[[Category:One Who Is Not]]
[[Category:That is Called...]]
[[Category:Dhira]]
[[Category:Otherwise]]
[[Category:Everyone]]
[[Category:Becomes]]
[[Category:That Is Natural]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Even in the presence of being agitated, one who is not agitated, that is called dhīraḥ. Otherwise, everyone becomes agitated. That is natural. A young boy sees another young man or a young man sees another young girl—natural sex appetite, natural. But one who can control that, that is dhīraḥ. That is dhīraḥ. Dhīras tatra na muhyati. That is yoga practice.
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[[Vanisource:740116 - Lecture SB 01.16.20 - Honolulu|740116 - Lecture SB 01.16.20 - Honolulu]]
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Unless you become a dhīraḥ, you cannot understand what is spiritual life, what is spirit. It is not a bogus thing, that I manufacture something, concoct something, and do something, and I become a leader, I become a spiritual master. This is all nonsense. Dhīras tatra na muhyati. The word is dhīraḥ, and dhīraḥ is explained in the Kumāra-sambhava, that dhīraḥ . . . just like Lord Śiva. Lord Śiva lost his wife; she committed suicide before her father. That's in Dakṣa-yajña, was learned about Dakṣa-yajña. So Lord Śiva was performing yoga practice meditation, and in the meantime, his wife Devī, she took birth as daughter of Himalaya, King of Himalaya, Pārvatī. So the . . . there was fight between the demigods and the demons. So there was a plan that "If by the semina of Lord Śiva one son is born, Kārttikeya, then he'll be able to kill these demons; otherwise, it is very difficult."

So Lord Śiva was engaged in meditation after the death of his wife. In the meantime, his wife took birth in the Himalaya. So now he . . . he has to be induced to unite with this Pārvatī. So there was plan made. The plan made that Pārvatī, young age, beautiful girl, and Lord Śiva is meditating naked, and he (she) was offering worshipable flowers on the genital. Still, he was not disturbed. Young girl touching the genital of a person, but he is not disturbed. That is dhīraḥ; that is the example of perfection of dhīraḥ. Even in the presence of being agitated, one who is not agitated, that is called dhīraḥ. Otherwise, everyone becomes agitated. That is natural. A young boy sees another young man or a young man sees another young girl—natural sex appetite, natural. But one who can control that, that is dhīraḥ. That is dhīraḥ. Dhīras tatra na muhyati. That is yoga practice. That is yoga practice, controlling, "When there will be need, I shall use it."

Just like Kardama Muni. Kardama Muni was given the best, beautiful daughter of King Manu. So she was simply serving, not that immediately coming and sexually inclined. She was . . . so Kardama Muni saw that, "This girl came to me, and I have accepted her as my wife, but she is engaged fully, although she is the prince, the daughter of king, very great king. But I'm not giving her any comfort. She has become lean and thin, skinny, but engaged." So he promised that, "I am accepting your daughter, but as soon as she will have some children, then I'll leave her. On this condition, I can accept your daughter." The father came with the daughter that, "My daughter has selected you as the proper husband. Please accept her." So he accepted, but he made this condition that, "As soon as your daughter will have some children, then I'll leave home. Then I'll accept."

So these are the examples, how to become dhīraḥ. It is not spiritual consciousness, it is not so easy thing that you can go. But by the grace of Caitanya Mahāprabhu, it is being easily distributed. That is the grace of Śrī Caitanya Mahāprabhu. But if we misuse it, even this facility, we do not know what is the aim of life, then we are missing the opportunity.
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