View source for End justifies the means. End is that everyone should have a Krsna literature. Doesn't matter what is the means. Because he has taken one Krsna literature, that justifies everything. This is the principle

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{{terms|"End justifies the means. End is that everyone should have a Krsna literature. Doesn't matter what is the means"}}
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[[Category:End]]
[[Category:Justify]]
[[Category:The Means]]
[[Category:Is That]]
[[Category:Everyone Should]]
[[Category:Should Have]]
[[Category:Krsna]]
[[Category:Distributing My Books (Prabhupada)]]
[[Category:My Literature (Prabhupada)]]
[[Category:Does Not Matter]]
[[Category:What Is]]
[[Category:Because]]
[[Category:He Has]]
[[Category:Taking Krsna]]
[[Category:Selling My Books (Prabhupada)]]
[[Category:Everything]]
[[Category:This Is]]
[[Category:Our Principles (Disciples of SP)]]
[[Category:Prabhupada Speaks - Room Conversations, 1966 - 1977]]
[[Category:Prabhupada Speaks - Room Conversations, 1975]]
[[Category:Prabhupada Speaks - in USA, Honolulu]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="RoomConversationMay51976Honolulu_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="97" link="Room Conversation -- May 5, 1976, Honolulu" link_text="Room Conversation -- May 5, 1976, Honolulu">
<div class="heading">We want that book selling must be increased as much as possible. This we want. The same thing. Let the child take medicine. Never mind the father is speaking lies. That is... Because as soon as he takes the medicine he'll be benefited. End justifies the means. End is that everyone should have a Kṛṣṇa literature. Doesn't matter what is the means. Because he has taken one Kṛṣṇa literature, that justifies everything. This is the principle.
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<mp3player>https://s3.amazonaws.com/vanipedia/clip/760505R1-HONOLULU_mono_clip1.mp3</mp3player>
<span class="link">[[Vanisource:Room Conversation -- May 5, 1976, Honolulu|Room Conversation -- May 5, 1976, Honolulu]]: </span><div class="text"><p style="display: inline;">Puṣṭa Kṛṣṇa: Prabhupāda has many times given the instruction to the devotees that they should try as much as possible to distribute the books on their own merit. (break) ...wanting this knowledge.</p>
<p>Bhūrijana: But they... (break) ...so much (indistinct) is collecting, not distributing books.</p>
<p>Puṣṭa Kṛṣṇa: No, but the point is that Prabhupāda's instruction is there.</p>
<p>Bhūrijana: But all the devotees want to hear is Prabhupāda also said "by hook or by crook."</p>
<p>Puṣṭa Kṛṣṇa: Sometimes it may be required to interest someone in a book, that they may find out their interest. Just like people are interested in philanthropic activity.</p>
<p>Prabhupāda: Just like our... What is his name?</p>
<p>Hari-sauri: Tripurāri? (laughter)</p>
<p>Prabhupāda: Some lady inquired, "Is there any instruction about the power shortage?" "Oh, yes." (laughs) So she purchased, and the next day she said, "There is nothing about power." So suppose Tripurāri has sold one book. The lady inquired, "Is there any basic instruction about power shortage?" And he said, "Yes." So you think it is wrong. That is your version.</p>
<p>Bhūrijana: I think a simple lie like that is not bad.</p>
<p>Prabhupāda: But a devotee's view is that whatever may be her inquiry, if she purchases one book, she'll be benefited. This is the point. But you, as big moralist, you, (laughs) you think that he has cheated. He has not cheated. He has benefited her. Somehow or other he has given a book to her. Someday she'll read and she'll benefit. But you people, you think that why we should sell like that, that, "Yes, there is some solution of power shortage." Actually there is, but you think that he has lied. Just like there are sometimes the father's child is suffering from fever. So the father wants that the child may take the medicine, and promises, "You take the medicine. I'll give you this cake." The purpose is not to give the cake actually. The purpose is the child may take the medicine. That is the purpose. But when the father promises that "If you take the medicine I'll give you the cake." But cake is dangerous for the child who is suffering from fever, but still the father allures him. "If you take the medicine and I'll give you cake." So is the father wrong or right?</p>
<p>Bhūrijana: No.</p>
<p>Prabhupāda: Similarly, similarly, if somehow or other one can sell one book to a person it is good for him. Don't take how he is selling, but he's giving the book to that person and he's paying something and that is good. But big moralist, they cannot understand. They'll see, "Why the father has spoken lie to his son. He's not a good father." They'll mistake. Father is always friend. Father cannot be enemy. But for the benefit of the rascal child sometimes he has to say like that. That "If you take the medicine I'll give you cake." So those who are mundane moralist, they cannot understand this thing, because they are mundane platform. The another example is that Yudhiṣṭhira Mahārāja. He was asked by Kṛṣṇa that "You speak lie to Dronācārya that 'Your son is dead.' " Yudhiṣṭhira Mahārāja refused. For this he had to see hell. He was more moralist than Kṛṣṇa. For this moral activity he had to visit hell. This philosophy cannot be understood by neophyte devotees. Our purpose is why we are pushing so much this sales of books. Because our missionary activities will be very widely known. That we want. Somehow or other let him purchase a book. That is our mission. There is no question of transgressing moral principles. Arjuna. Arjuna was arguing with Kṛṣṇa that this killing of my relatives, it is horrible, abominable. Better I beg and maintain myself than I kill my relatives and become a king. Did he not say? That is ordinary man's argument. But as Yudhiṣṭhira Mahārāja refused to speak lie, (break) Arjuna in spite of his conviction that it is sinful to kill my relatives, he still agreed to kill. Why?</p>
<p>Bhūrijana: That is supreme moral, Kṛṣṇa's desire.</p>
<p>Prabhupāda: What Kṛṣṇa desires, if one dies, he's above all this material. But it should not be manufactured. The thing is that our spiritual master wants to preach Kṛṣṇa consciousness, and he has repeatedly stressed to distribute books, we shall distribute books by any means, that is good. That is good. And if you become moralist that, "Oh, they're taking this means, that means for selling of book, so I'm big moralist. I'm bigger than him."</p>
<p>Bhūrijana: I don't think there is so much enmity because of the books themselves.</p>
<p>Prabhupāda: No, I think that.. I do not know what they are doing, but I have information that they're not selling books.</p>
<p>Bhūrijana: Some I think. I think some.</p>
<p>Prabhupāda: But not...</p>
<p>Bhūrijana: Comparable amount.</p>
<p>Prabhupāda: Yes. Others who were transgressing the moral principle, they were selling more books. And those who are big moralists, they could not.</p>
<p>Puṣṭa Kṛṣṇa: They're also distributing one pamphlet printed by Siddha-svarūpānanda. Then if they like they can buy one of Prabhupāda's books. Prabhupāda's book comes second.</p>
<p>Prabhupāda: Sometimes I've heard so many things.</p>
<p>Bhūrijana: But they give those away for free. I mean just in the sense that someone maybe doesn't want to purchase anything. So they give him something for free about Kṛṣṇa.</p>
<p>Puṣṭa Kṛṣṇa: First they do that.</p>
<p>Bhūrijana: Only because it's free. Not that a... As far as I know.</p>
<p>Prabhupāda: They get knowledge free, then why they should purchase? If you give them the opportunity that we take material, knowledge free then why they will purchase?</p>
<p>Bhūrijana: If we can become Kṛṣṇa conscious without following the rules and regulations, why follow the rules and regulations? That's what I was thinking a while ago.</p>
<p>Prabhupāda: They should follow what their spiritual master says. Book selling, there is no question of moral and immoral. They must sell. Just like in fighting. Where there is fight, the soldiers, to gain victory, there is no question of moral and immoral. He must.</p>
<p>Bhūrijana: Śrīla Prabhupāda, but I think the thing I understand least, is that if they are not doing what you want... I mean... I'm sitting before you now and you're telling me and I'm listening, and you are my spiritual master. I must accept.</p>
<p>Prabhupāda: We want that book selling must be increased as much as possible. This we want. The same thing. Let the child take medicine. Never mind the father is speaking lies. That is... Because as soon as he takes the medicine he'll be benefited. End justifies the means. End is that everyone should have a Kṛṣṇa literature. Doesn't matter what is the means. Because he has taken one Kṛṣṇa literature, that justifies everything. This is the principle.</p>
<p>Bhūrijana: How about just collecting without giving any literature? Just collecting. Three months ago I saw it in Australia, with a lying line too. Not telling the truth. And that wasn't very long ago.</p>
<p>Puṣṭa Kṛṣṇa: (indistinct)</p>
<p>Hari-sauri: Sometimes the devotees are just distributing incense.</p>
<p>Bhūrijana: Nothing.</p>
<p>Hari-sauri: They collect and distribute incense. Sometimes they don't distribute books.</p>
<p>Puṣṭa Kṛṣṇa: Maybe they have to pay off a loan on the temple. All the devotees are well aware that Prabhupāda's books have first priority. Everyone knows it. The consciousness is very (indistinct) It's not a consciousness of giving.</p>
<p>Hari-sauri: Prabhupāda's point is that if you see fault with the method of implementing the spiritual master's instructions, you'll fail to follow the instructions.</p>
<p>Prabhupāda: No the point is not that they have not done any wrong. Don't think like that. But my point, that is, my instruction is sell books.</p>
<p>Bhūrijana: I understand. In other words if you think they're doing it wrong, you do it better. If you see the wrong thing... But do it. Make sure you do it, but do it without the wrong thing.</p>
<p>Prabhupāda: Yes.</p>
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