View source for Deha, deha means this body. Apatya means children. Kalatra means wife. Here is struggle for existence, and you're thinking that "This my strong body and my nice children and my wife, they are my soldiers. So I am saved." Everyone is thinking like that

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[[Category:Meaning of Sanskrit Words]]
[[Category:Body]]
[[Category:Children]]
[[Category:Wife]]
[[Category:Here Is]]
[[Category:Struggle for Existence]]
[[Category:You Are]]
[[Category:Thinking]]
[[Category:My Body]]
[[Category:Strong]]
[[Category:Nice]]
[[Category:They Are]]
[[Category:Soldiers]]
[[Category:I Am]]
[[Category:Save]]
[[Category:Everyone Is]]
[[Category:Like That]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Deha, deha means this body. Apatya means children. Dehāpatya. Kalatra means wife. Dehāpatya kalatrādiṣu ātma-sainyeṣu. Here is struggle for existence, and you're thinking that "This my strong body and my nice children and my wife, they are my soldiers. So I am saved." Everyone is thinking like that. "Now I am in a good family. I've got my family members very nice. I've got very strong body. Oh, what do I care, God is dead?" That's all.
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[[Vanisource:760527 - Lecture SB 06.01.27 - Honolulu|760527 - Lecture SB 06.01.27 - Honolulu]]
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Deha, deha means this body. Apatya means children. Dehāpatya. Kalatra means wife. Dehāpatya kalatrādiṣu ātma-sainyeṣu. Here is struggle for existence, and you're thinking that "This my strong body and my nice children and my wife, they are my soldiers. So I am saved." Everyone is thinking like that. "Now I am in a good family. I've got my family members very nice. I've got very strong body. Oh, what do I care, God is dead?" That's all.

So this is our misconception. We are thinking that this paraphernalia—my country, my community, my countrymen or my family, my wife, my children and so many things, mine, mine, mine—so I'm thinking that they will give me all protection. No. Therefore, in the Bhāgavata it is said, dehāpatya-kalatrādiṣu asatsv api. He knows that "They will be finished. They cannot give protection to themselves. What protection they'll give to me?" This is knowledge. This is knowledge. Dehāpatya-kalatrādiṣu ātma-sainyeṣv asatsv api pramatta teṣāṁ nidhanam ([[Vanisource:SB 2.1.4|SB 2.1.4]]). He knows that they will be finished, paśyann api na paśyati. He has practical experience, still he does not see. This is called māyā. Māyā means thing is one and he's thinking otherwise. His soldier, the so-called soldier, the protector, will be finished, but still he's depending on him. Suppose a bird is flying with his family in the sky. But if there is some danger, then no other bird can help him. You have to help yourself. Just like aeroplane. If dozens of aeroplane is flying, but if one aeroplane is in danger, no other plane can give him any help. It will fall down and crash. Finished.

So we have to take care of ourself. Daily, we are thinking, "My country, my community"—they're all busy in this way—"they'll save me." No. When death will come, nobody will save you. You remember that. You are challenging, "God is dead." When God will come and make you killed, nobody can save you. So we are so foolish, we are thinking that "God is dead, and I shall continue my life, and my wife, my children, my countrymen, my nation will save me." That is not possible.
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