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Your teachings are based on the assumption that Sri Krsna who lived for that period of time is the perfect person. But how do you fundamentally assure that what He has said is correct? How do you reconcile the two points?

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Expressions researched:
"How do you reconcile the two points" |"Your teachings are based on the assumption that that person who lived for that period of time is the perfect person. But how do you fundamentally assure that what He has said is correct"

Lectures

Bhagavad-gita As It Is Lectures

That I have already explained, that one has to understand Kṛṣṇa. Janma karma me divyaṁ yo jānāti tattvataḥ (BG 4.9). Before your asking, I have already explained that if that person, Kṛṣṇa, whom you think that He lived for a certain period with friends and relatives just like ordinary man, if you simply study what is this person, then you'll be comforted.
Lecture on BG 2.11 -- Rotary Club Address -- Hotel Imperial, Delhi, March 25, 1976:

Indian: Swamiji, in our ancient books Kṛṣṇa has also been projected as a person who has lived for a certain period of history, and who was associated with number of...

Prabhupāda: Friends and relatives.

Indian: ...relatives for temporary time. Our books of literature also projected the Supreme Being as the perfect one. How do you reconcile the two things? How do we accept that... Your teachings are based on the assumption that that person who lived for that period of time is the perfect person. But how do you fundamentally assure that what He has said is correct? How do you reconcile the two points?

Prabhupāda: That I have already explained, that one has to understand Kṛṣṇa. Janma karma me divyaṁ yo jānāti tattvataḥ (BG 4.9). Before your asking, I have already explained that if that person, Kṛṣṇa, whom you think that He lived for a certain period with friends and relatives just like ordinary man, if you simply study what is this person, then you'll be comforted (competent?). Janma karma ca me divyaṁ yo jānāti tattvataḥ (BG 4.9). To understand Him in fact, it is not so easily. That is also explained in the Bhagavad-gītā:

manuṣyāṇāṁ sahasreṣu
kaścid yatati siddhaye
yatatām api siddhānāṁ
kaścin māṁ vetti tattvataḥ
(BG 7.3)

Out of many millions of persons, one becomes siddha, perfect. So that perfection is not complete perfection. That perfection means ahaṁ brahmāsmi: "I am not this material body; I am spirit soul." So one who understands this position of oneself is calculated as perfect, but yatatām api siddhānām (BG 7.3), in that perfect stage if one endeavors to understand Kṛṣṇa, yatatām api siddhānāṁ kaścid, out of many such millions of persons who trying to understand Kṛṣṇa in perfection, one may understand. So it is not so easy. Janma karma ca me divyaṁ yo jānā... (BG 4.9), again tattvataḥ. That factual understanding is possible. How it is possible? Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55). Only through devotion you can understand. So these problems will be solved when you become a devotee. Then Kṛṣṇa will reveal. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ (CC Madhya 17.136). If you try to understand that Supreme Person Kṛṣṇa, who comes before you as ordinary person, you can understand Him if you become His devotee. Otherwise it is not possible. Ataḥ śrī-kṛṣṇa-nāmādi. You cannot understand Kṛṣṇa or His name, His form, His pastimes, His activities—na bhaved grāhyam indriyaiḥ—by your imperfect senses. But sevonmukhe hi jihvādau svayam eva sphurati. When you are engaged in His service, then He reveals Himself: "Here I am." So this is the process. If you want to understand that person, Kṛṣṇa, who is accepted as the Supreme Personality of Godhead, then you have to take shelter of bhakti-yoga and associate with bhaktas. Then it is possible. Otherwise not.