Prabhupāda: We are pushing this Kṛṣṇa consciousness. That is being appreciated. It will take some time. Because so much mischievous activities have been done by the Māyāvādīs, to counteract, it will take some time. They are simply mischievous. Caitanya Mahāprabhu has rejected them. Māyāvādī bhāṣya sunile haya sarva-nāśa (CC Madhya 6.169). If one takes the Māyāvādī version of the śāstras, then his spiritual life is finished. He becomes atheist. His spiritual life is finished. Now what is the contribution? You talked about Vivekananda. What is his contribution?
Dr. Shaligram Shukla: Nothing. He accomplished nothing.
Prabhupāda: Nothing. Simply he has taught the sannyāsīs to eat meat. That is his contribution.
Dr. Shaligram Shukla: The Western . . . (indistinct)
Prabhupāda: He says there is no harm eating meat.
Dr. Shaligram Shukla: As long as it's not his meat.
Prabhupāda: This is going on. Nārāyaṇa has become daridra. Daridra-nārāyaṇa, these are Vivekananda's contribution. And spoiled India's spiritual tradition. He has created one illiterate priest as God. That is his contribution, if you become honest to understand. So it will take some time to counteract all these mischievous activities.
Rūpānuga: You will do it, Śrīla Prabhupāda.
Prabhupāda: Simply mischievous.
Devotee (1): How is it that these men are so attractive to the Indian people?
Prabhupāda: They have become fools. Fool's paradise, they have been made.
Dr. Shaligram Shukla: Because Vivekananda became very popular in America, and . . .
Puṣṭa Kṛṣṇa: Who became popular in America?
Dr. Shaligram Shukla: Vivekananda.
Puṣṭa Kṛṣṇa: No, he didn't. That's their propaganda.
Dr. Shaligram Shukla: That's propaganda, yes, but . . .
Puṣṭa Kṛṣṇa: I never heard of Vivekananda until I went to Bengal.
Devotee (1): The Vedanta Society was formed there . . .
Prabhupāda: No, no, the other day we spoke that . . . now in Vṛndāvana, you know, we have got our temple. So the Ramakrishna Mission, they have got their temple also. In our temple, thousands and thousands of these Americans came, and not a single one went there. If they had preached anything, then why these American boys and girls are not interested, "Let us see where the Ramakrishna Mission stays"? They do not know even. There are many present here who went to Vṛndāvana, and none of them were interested to see. Why? If there was any propaganda . . . this is practical proof. Why none of them were interested, "Oh, here is also Ramakrishna Mandir, let us go here"? Nodody. Boliya, Sukla. Is it practical?