Harikeśa: Well, but verbal analogies don't prove the scientific a fact.
Prabhupāda: Then you are a rascal. Verbal analogy is proof. A small quantity, a small quantity producing; large quantity, large quantity producing. Where is the verbal? This is practical.
Harikeśa: But that's assuming that God has a body . . .
Prabhupāda: Yes, God has a body.
Harikeśa: . . . or there even is a God.
Prabhupāda: Huh? But that is . . . you are blind rascal, you cannot see. That does not mean that He has no body. You cannot see even the president's body here. That means president has no body? You rascal, you cannot understand. Because you cannot see the president's body, you cannot say, "No, the president is bodyless." That is your defect. You become qualified to see the president, you'll see he has got a body. Those who are not qualified to see him, they can say that he has no body. But why he has no body? Śāstra says. So if you remain fools and rascals, that is another thing, but He has a body. Iśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda vigraha, Brahmā is saying. Why He has no body? Sac-cid-ānanda-vigraha (Bs. 5.1). Vigraha means body.
Harikeśa: But we don't know, so we're taking the known and speculating on that . . .
Prabhupāda: You do not know; therefore you have to learn. If you want to remain rascal, fool, and still you want to know, that is not possible. You have to know from the real source. Then you'll know. But if you keep yourself in the rascal platform, then how you will know? Just like you have to go to school to learn things. So how you can learn at home? Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). You have to go in order to understand that science. So how do you argue, keeping yourself in darkness? In darkness you cannot see anything. "Oh, I do not see anything; therefore there is nothing." Is that very good reason? You are blind, you cannot see the darkness, that is another thing. But things are there. You make your eyes operated and manifest your vision. Then you'll see.
Therefore, ajñāna-timirāndhasya jñānāñjana-śalākayā cakṣur-unmīlitaṁ yena tasmai śrī-gurave namaḥ (Gautamīya Tantra). Everyone is blind, in darkness. He cannot see anything. So one who opens the eyes, jñānāñjana-śalākayā, by the torch of knowledge, he is guru. This is description of guru. If you are blind and have a blind guru, that is no use. Guru means who is not blind. I may be blind. Then that will be effective. This is no reason, "I cannot see." What you are? You can see? You cannot see even the president, and you want to see God without being qualified? This is laymans', rascal's reason, "I cannot see. I do not see." What you are? What you can see? You do not first of all evaluate what is your position, and you want to see something. The formula is there: premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). One who has developed love of God is always seeing God. So where is that qualification? You are not lover of God; you are lover of dog. So how you can see God? You can see dog, that's all. Go on seeing dog perpetually. And at the time of death see the dog and become a dog. That's all.