Although you are sparks, our present life, this material life, is covered. The spark is covered, or extinguished almost. This is only example; it cannot be extinguished. If it is extinguished, how we are manifesting our living condition? It is not extinguished, but it is covered. Just like when fire is covered, you'll feel heat on the covering, but you cannot see the fire directly. Similarly, this spiritual spark is covered by his material dress; therefore we cannot see. The doctor says, "Oh, the bodily function has failed; therefore heart has failed. He is dead."
But why heart fails he does not know. There is no medical science, calculated. They will say so many reasons, that "Because the blood corpuscles, red corpuscles, has ceased to function, it has become white—therefore it is . . ." No. This is not right answer. The blood can be made red . . . or redness is not life. There are many natural product which is red by nature. That does not mean there is life. So this argument, that red corpuscles have ceased, therefore life has ceased—no. There are so many arguments and counterarguments.
Actually, this is the fact, because we are speaking on the strength of scripture, saintly persons and spiritual master. That is the way of understanding. You cannot manufacture with your tiny brain, imperfect senses. Human being, they're imperfect, always. Just, for example, that a child is seeing the sun, and a scientist is seeing the sun. By nature, the child, their knowledge of the sun is imperfect. The same child, when he takes instruction from a scientist, he can understand the sun is so great. Therefore direct perception of knowledge by our these senses is always imperfect. You have to approach authority—in every sphere of life.
Similarly, if you want to understand what is God, then you have to take shelter of this Bhagavad-gītā. There is no alternative. You cannot speculate that, "God may be like this, God may be like that," "There is no God," "God is dead," "God is not dead." This is simply speculation. Here Kṛṣṇa says:
- mayy āsakta-manāḥ pārtha
- yogaṁ yuṣjan mad-āśrayaḥ
- asaṁśayaṁ samagraṁ māṁ
- yathā jñāsyasi tac chṛṇu
- (BG 7.1)
If you believe that Kṛṣṇa, the Supreme Personality of Godhead, is speaking personally, as Arjuna believed, then you can understand what is God. Otherwise it is not possible. Asaṁśayam.
So the process is, the first process is, mayy āsakta-manāḥ. You have to constantly engage your mind in Kṛṣṇa. That is the yoga process, which is, which we are presenting as Kṛṣṇa consciousness. Kṛṣṇa consciousness . . . just like if you constantly join yourself with the electric powerhouse, there is incessant supply of electric energy. Similarly, if you constantly engage your mind in Kṛṣṇa, that is also not very difficult.