A master is supposed to be the supreme enjoyer of the establishment. But actually, nobody is the enjoyer. Kṛṣṇa is the only enjoyer. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29). He is the proprietor. So when we forget this relationship with Kṛṣṇa, that, "I am eternal servant of Kṛṣṇa," then he becomes servant of the senses, or māyā. So by becoming servant of the senses he follows the dictation of the master senses and goes down to the darkest region of illusion and becomes subjected to the punishment of Yamarāja. This is the substance.
So intelligent persons . . . that we find, the statements of a Brahmin, that he says: "My dear Lord, I was so long servant of my senses, and I followed their dictation even though it was very, very abominable." Sometimes our conscience bids, "Don't do this," but due to our lust and greediness we do something which is abominable. Kṛṣṇa is there within our heart. He also gives sometimes dictation, "Don't do it"—still, we do.
So kāmādīnāṁ kati na katidhā pālitā durnideśāḥ. If the master says something, "You do it," if it is good, that's all right. But if it is bad, even though I have to do because I have accepted the servitude, oh, that is very abominable. That is śūdras. According to Vedic principle, the śūdras . . . Śūdra-karma svabhāva-jam. The śūdras are meant for obeying the orders of the master. So sometimes it happens, the master says: "You do this, you do that," which is not very good—the servant has to act.
So the intelligent Brahmin says: "My dear Lord, I have served the senses in so many ways, even though abominable. But I find still they are not satisfied, and neither the senses are very kind to me. Because I have served so faithfully, still they are dictating and I am doing." This is my position. So now I have got good sense, that if I am destined to serve, then why not Kṛṣṇa? Why shall I serve the senses? If my position is to serve . . ."
(aside) Don't do that.
"If my position is to serve, and by serving the senses I am going to the darkest regions of darkness, oh, why shall I serve the senses?"
So bhagavad-dūta. The bhagavad-dūta means they are in right constitutional position. So you all become bhagavad-dūta—bhagavad-dūta, messenger of God. That is perfection of life. Otherwise you shall be obliged to become the servant of the senses. Go-dāsa and gosvāmī. The bhagavad-dūtas are gosvāmī, and the servants of the senses are go-dāsa. Unfortunately, the go-dāsas are claiming to be gosvāmīs. That is the cause of falldown of Indian Vedic civilization. One has to become gosvāmī. Gosvāmī means refuse to follow the dictation of the senses. Simply he has to follow the dictation of the Supreme Personality of Godhead.