Nitāi: Third class: "Farming, cattle-raising and business are the qualities of work for the vaiśyas . . ."
Prabhupāda: Not cattle-raising; cow protection.
Nitāi: Cow protection.
Prabhupāda: Yes. Farming and cow protection and trade, this is meant for the third-class division. And worker, fourth class. These divisions must be there. Then the society will go on very nicely. Exactly the same example, that if the different parts of the body—the brain, the arms, the belly and the legs—all are in order, the bodily function will go on very nicely. This is natural.
Woman reporter: Where do women fit into these four classes?
Prabhupāda: That I already explained. Women's position is subordinate to man. So if the man is first class, the woman is first class. If the man is second class, the woman is second class. If the man is third class, the woman is third class. In this . . . because woman is meant for assisting man, so the woman becomes suitable according to the man, or husband.
Woman reporter: Would you say that women are inferior to men?
Prabhupāda: Yes.
Woman reporter: Why?
Prabhupāda: By physiological condition. Just like you are . . . your bodily features are different from the man's features. You cannot deny it. So according to the bodily features, the psychological condition and everything is there. How you can deny it?
Woman reporter: Do you think that I am inferior to you?
Prabhupāda: It is not the question of inferior or superior. Different. Now you take one inferior or superior. That is your calculation. But the bodily features are different. That is materially. But spiritually, they are all one. Materially . . . just like your bodily feature and a man's bodily feature is different. Now, so far question of inferior, superior, that is your calculation. But we say that by nature, a woman and man is different.