Girirāja: Everything. So is it the same living soul, Arjuna, in each universe, or a different living being may be taking that position?
Prabhupāda: Take it for granted, different. What is the wrong there? After all, everyone is Kṛṣṇa's expansion. Ānanda cinmāyā-rasa-pratibhāvitābhiḥ (Bs. 5.37). We are also expansion. (aside) Hare Kṛṣṇa. But still, we have got individuality. Kṛṣṇa proved it—I explained that—in Vṛndāvana when everything was stolen by Brahmā. Again another batch of cows and calves and cowherds boys. (aside) Hare Kṛṣṇa. Immediately. What is the difficulty for Kṛṣṇa?
Girirāja: "Being ordered by the Supreme Personality . . ."
Prabhupāda: Is it clear or not? You wanted to clarify. Is it clear or not?
Satsvarūpa: Yes. You said the answer is that it's different persons, not just one Arjuna, not just one Yaśodā.
Prabhupāda: Just like I have got hundred branches. Each branch I have got a set of my sitting room, of my books and everything. And wherever I go, I see the same place. If it is possible for an ordinary man to have hundred sets of the same thing, why not for Kṛṣṇa?
Girirāja: So you have . . . in each branch you have a different cook, different president, different treasurer . . .
Prabhupāda: But the set is there, what I want. The set is there.
Girirāja: Yes. Now in the case of Jaya and Vijaya, who fell down and took the role of demons, after three births as demons they were supposed to go back to the spiritual world. So after the three births in this universe, were the same pastimes were going on in other universes.?
Prabhupāda: Yes, why not? Whenever Kṛṣṇa desires that He is to fight with somebody, another must prepare himself for fighting, becomes His enemy. Because in the Vaikuṇṭha world there is no chance of fighting, therefore He sends His devotees to become His enemy, and there He fights.
Girirāja: So other living entities would play the part of Rāvaṇa in other universes?
Prabhupāda: Why not? Or any other way.
Mahāṁsa: We cannot actually conceive of all these things.
Prabhupāda: Yes. The conclusion is that Kṛṣṇa, being reservoir of all pleasure, so the pleasure of fighting is there.