Prabhupāda: Just see. (says something in Hindi regarding child offering daṇḍavats) (chuckles) That is very good. That is our process. Sāṅkhya-pūrvaka-nāma-gana-natibhiḥ (Ṣaḍ-gosvāmy-aṣṭaka 6). The Vaiṣṇavas, they chanted with a numerical strength, sāṅkhya-pūrvaka. Sāṅkhya-pūrvaka-nāma-gana-natibhiḥ. Nāma means chanting of the holy name. Gana means also prayer, and also daṇḍavat. Raghunātha dāsa Gosvāmī, he took vow that "So many times I will offer daṇḍavat." So these things are . . . If this child simply offers daṇḍavat to the Vaiṣṇava or Viṣṇu, so it will not go in vain. Even if he does not know any śāstra, simply offers obeisances, that will also be taken into credit. It is so nice thing. Sāṅkhya-pūrvaka-nāma-gana-natibhiḥ kālāvasāni-kṛtau.
So therefore Deity worship is recommended. So if anyone does not know anything, if he simply comes and offers obeisances, that is also nice. Therefore Deity worship is important for the common man. Even if he does not know anything, if he simply comes and offer obeisances, if he little dances with kīrtana, everything will be taken into credit. Then one day he will become a devotee. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). The jñānavān, the so-called jñānavān, they do not care for the Deity—puffed up. But Kṛṣṇa says this class of jñānavān, after many, many births, when he'll be actually jñānavān, he will offer obeisance. Vāsudevaḥ sarvam iti sa mahātmā su-durlabhaḥ (BG 7.19). It is so difficult and easy. A jñānavān, after many, many births, come to this conclusion, "Here is vāsudevaḥ sarvam iti. I offer my obeisances." And the same obeisances can be offered by a child without being jñānavān, but the result is the same. If you touch fire after studying the physics and chemistry, and without studying physics and chemistry if you touch fire, the result is the same.
So our request to everyone is not to keep oneself in darkness and spoil the boon of human life, but try to understand your position and try to understand how to satisfy the Supreme. Everything is there in the Bhagavad-gītā. That is the summary of all Vedic literatures. This is our Kṛṣṇa consciousness movement. And if you try to preach, then you become most recognized person of Kṛṣṇa. Na ca tasmāt manuṣyeṣu kaścit me priya kṛtta . . . And our mission is to satisfy Kṛṣṇa. Saṁsiddhiḥ hari-toṣaṇam. And He says, "In this way I become most satisfied." Then where is the difficulty? (break)
Indian man (5): . . . our Kṛṣṇa consciousness movement, is there any different methods?
Prabhupāda: No, methods I have all explained. Kṛṣṇa-bhakta means do what Kṛṣṇa says. That is kṛṣṇa-bhakti. Ānukūlyena kṛṣṇanu-śilānam (CC Madhya 19.167). Just like Arjuna did. He did not like to fight with his cousin-brothers, but after hearing instruction of Kṛṣṇa, he said, "Yes," naṣṭo mohaḥ, "my illusion is now over." Smṛtir labdhā: "I have got my consciousness." Kariṣye vacanaṁ tava (BG 18.73): "I shall act as You are saying." Just see. This is kṛṣṇa-bhakti. We may have different decisions. That is natural. But when you agree to abide by the orders of Kṛṣṇa, then your life is perfect. That is Kṛṣṇa consciousness, that you have to agree. Kṛṣṇa does not force; He says, "Do this like this," and if we agree, then we are Kṛṣṇa conscious.
Guest: Can you satisfy equally as brahmacārī or gṛhastha or sannyāsī? Can you satisfy equally in whatever path you have chosen?
Prabhupāda: Yes, yes. The satisfaction is the point. So just like the head of the family, he is asking his wife to do something, children to do something, servant to do something. So if they are doing according to the order, then it is very nice. The head of the family is satisfied, and everything is going nicely. Anywhere, in office also. There are different officers, secretaries, managers, and the director, he has given: "You do this. You do that. You do that. You do that." So if they do their duty, then everything is nice. Just like in your body, here also we have got different parts. The hand does something, the leg something, the belly something, the brain something. What the brain does, the leg does not do. But the leg is doing for the satisfaction of the whole body. The brain is doing for the satisfaction of the whole body. Hand is doing for the satisfaction of the whole body. That is required. Not that what is brain doing, the leg has to do the same. The leg may do his own way, but the aim is satisfaction of the order of the . . . I ask the leg, "Please take me from this room to that room." That is leg's duty. I am satisfied.
So not that Kṛṣṇa is only one-sided. That they do not understand. Kṛṣṇa is the īśvara, controller of the whole creation. So if He gives you something to do for His satisfaction, you do that. It does not matter whether you are doing the same thing. The same example: leg is doing something else than the hand, hand is doing something else than the brain, but the real purpose is to satisfy the whole. So Kṛṣṇa is not asking Vyāsadeva to come and fight in the battlefield of Kurukṣetra. Vyāsadeva is doing his own work—he is writing literature, Vedavyāsa. He is asking Arjuna to fight. But although the activities are different—Vyāsadeva is writing Vedānta-sūtra, and Arjuna is fighting—but both of them are equally important. Kṛṣṇa says Arjuna, bhakto 'si: "You are My very dear friend," and priyo 'si (BG 4.3), "Therefore I shall speak to you about this Bhagavad-gītā." Kṛṣṇa did not say, "Call Vyāsadeva. I have to speak Bhagavad-gītā. He is learned scholar." No. Arjuna was not a learned scholar; he was a warrior. And he was a gṛhastha, busy in politics. Still, He called Arjuna, "Yes, I shall speak to you Bhagavad-gītā." Why? Bhakto 'si: "You are My devotee."