Bhagavān: One thing is, though, that people all over the world have great, great interest in India. They're looking for something in India.
Prabhupāda: Yes. They should because the actual spiritual understanding is there in India.
Yogeśvara: They all raise the same objection, however. When we try to tell them that bhakti is the highest form of yoga, they say, "Why are you so sectarian?"
Prabhupāda: Not sectarian.
Yogeśvara: "India is always tolerant for so many things."
Prabhupāda: You are calling us sectarian because you do not know what is yoga. You tell them that. Do you know what is yoga?
Yogeśvara: They'll say: "Well, even the Gītā describes so many..."
Prabhupāda: They have been cheated by some cheaters that this practice, gymnastic practice, is yoga. That's all. They do not know what is yoga. Yoga-indriya-saṁyama. Even... All yoga systems, Patañjali's system. So indriya... Where is indriya-saṁyama? They are gratifying their senses to the fullest extent. And what is their yoga? That is described... You do not read the Sixth Chapter of Bhagavad-gītā. Why don't you explain them that, that "You are yogi... You not yogi. You only making some farce. Where is your yogi? Are you going to a solitary place? Are you practicing alone, sitting on your seat like as they are described, and looking on the point of the nose? Are you doing that? You are not yogi. You are simply a caricature. You are not yogi." Don't accept them as yogis. If one is yogi... That, that, that gentleman, that yogi came there. He appreciated very much.
Yogeśvara: Shraddhananda Giri.
Prabhupāda: Yes. He said that "Swamiji, you are doing the greatest work, that God's name you are distributing." He said like that. And when the record was going on, he was very rapt attention, he was very... So actual yogi means he'll be attracted by bhakti-yoga. And these gymnasticians, what they'll understand about yoga? That is a process to control the mind. Those who are too much bodily concept of life, for them that exercise is required. But that is also not properly done. They must find out a very sacred place and practice yoga alone, not with group. Group is possible in bhakti-yoga, not this haṭha-yoga. That is not possible. The first attempt is condemned. Therefore all the yogis in India, actually those who are practicing yoga, they'll live outside human society. They never live in the city and get students to get them practice. And take thirty-five dollar fee. These are all bogus.
Puṣṭa-kṛṣṇa: Prabhupāda, sometimes these people, they use the argument in the Twelfth Chapter, I think it's the second or third verse, Kṛṣṇa says that those who worship the impersonal Brahman, they are taking trouble. Those who worship the impersonal Brahman, they are taking much trouble.
Prabhupāda: Yes.
Puṣṭa-kṛṣṇa: "But they also come to Me." So what does this "come to Me" mean? They use this to mean that the same result is there, whether you worship...
Prabhupāda: They come to Me after much trouble. That's all. So a foolish man will take much trouble. And intelligent man will take the short-cut, harer nāma harer nāma harer nāma eva kevalam (CC Adi 17.21). Much trouble means he's a foolish man. And this is also stated, avyaktaṁ vyaktim āpannaṁ manyante mām abuddhayaḥ (BG 7.24). It's clearly stated there that the Absolute Truth is impersonal, but when He comes here, He appears as a person. So this conclusion is for the abuddhayaḥ, less intelligent class of men, poor fund of knowledge. Avyaktaṁ vyaktim āpannaṁ manyante mām abuddhayaḥ (BG 7.24).