Now from this verse, Kṛṣṇa says that tāny ahaṁ veda sarvāṇi. That means "For Me, there is no past and present and future." That means His body is different from Arjuna's. Because He knows. Why I forget? Because I have got this material body. And Kṛṣṇa does not forget, therefore He has no material body. It is natural conclusion. Because past, present and future is due to this material body. Otherwise, there is no . . . just like for the sun.
These are all scientific truth. You know when from Russia the first Sputnik was started, in one hour they circumambulated twenty-five times the whole world. In one hour and twenty-five minutes. Now the circumambulating the whole world means so many twenty-five day and night. That twenty-five day and night was finished in one hour. And it is scientific truth. Professor Einstein has established that in the higher planetary system the timing system is different.
So when there is no these material impediments, naturally the life is eternal, the knowledge is eternal, the bliss is eternal. As soon as we are free from this material body, then these questions of past, present, future, pleasure, not pleasure, knowledge, no knowledge, these dualities, this world of duality, will finish. The impersonalist, the Māyāvādī philosopher, they think that because the past, present and future, and this duality is finished, therefore there is no variegatedness. They cannot understand. They cannot accommodate in their tiny brain that this is possible.
Just like Kṛṣṇa. Kṛṣṇa, now it is established that He hasn't got this material body. It will be confirmed in the Tenth Chapter also: avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam (BG 9.11). Rascals . . . mūḍha means rascals. Most ignorant, he is called mūḍha, or an ass. So this word is used there, mūḍha. Mūḍha means rascals. "Rascals, they decry upon Me, Kṛṣṇa, because I am here just like an ordinary man." Mānuṣīṁ tanum āśritam. "Because I have appeared here as an ordinary man, as Kṛṣṇa, as Arjuna's friend or the son of Devakī and Vasudeva, or the descendant in the Yadu dynasty, so many things," avajānanti, "they are decrying Me, neglecting."
Why? Paraṁ bhāvam ajānantaḥ. "They do not know the real constitutional position of Me." Paraṁ bhāvam. Paraṁ bhāvam means "the supreme truth about Me." That supreme truth is partially explained here that, tāny . . . tāny ahaṁ veda sarvāṇi: "I know past, present and future, but you do not." This is paraṁ bhāvam.
This is the difference between Kṛṣṇa and Arjuna. They are on the same level, on the same chariot. They are friends. Not only on that particular moment of fighting, battlefield, but they are friends from the beginning. Just like friend and friend, they stick together, they eat together, they lie together, they talk together, they quarrel together. This is friendly.