So Kṛṣṇa can see within our mind how much we are surrendered and how much we are after material enjoyment. Therefore the best thing is we have to make zero. Anyābhilāṣitā-śūnyam (Bhakti-rasāmṛta-sindhu 1.1.11). Śūnyam means zero. Unless we make everything zero, simply Kṛṣṇa fact . . . Kṛṣṇa is the only fact, and everything zero. Without Kṛṣṇa, everything zero. Just like one is one, and zero is zero, but when zero is added with one, it becomes ten immediately—ten times. Similarly, this material world is zero, and Kṛṣṇa is one. If you want to enjoy the material world by your own effort, it will always prove zero. You'll never be satisfied. But you add this zero by the side of Kṛṣṇa, you enjoy like anything, ten times. Ten times. With zero it is zero, but when it is added with Kṛṣṇa, it is ten times.
Just see practically. Our Kṛṣṇa consciousness movement was started with forty rupees. Now that forty rupees or something added with Kṛṣṇa, it has become forty crores. You see practically. When I started for your country, I came to Māyāpur. I offered my obeisances to my spiritual master, then I went. At that time I had no money even to purchase the ticket. And after that, I have come with forty crores. This is the secret: ye yathā māṁ prapadyante (BG 4.11). If you fully surrender to Kṛṣṇa, then Kṛṣṇa is there.
You have to learn how to take from Kṛṣṇa. Of course, a devotee is never desirous to take anything from Kṛṣṇa. He wants to give only. This is pure devotee. A pure devotee wants, "Kṛṣṇa, whatever little I have got, You take it, everything." And Kṛṣṇa says, "Yes, because you have given your everything, even up to your life, I'll also give you My everything to you." This is Kṛṣṇa.
So Kṛṣṇa has no discrimination, but it is up to us to know how to take from Kṛṣṇa. Just like the example is given here that saṁsevayā surataror iva. Surataror iva. Surataroḥ means the desire tree. It is described in the Brahma-saṁhitā, desire tree. Cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa (BS 5.29). That is kalpa-vṛkṣa. Kalpa-vṛkṣa means . . . You have no experience. We have no experience. Kalpa-vṛkṣa there is in the higher planetary system, and especially in the Vaikuṇṭha world. There are trees are kalpa-vṛkṣa, because everything is spiritual; nothing is dead. Here you can take some fruits or flower from a particular tree, but there, if you like, you ask kachorī and samosā from a tree—you get.
But we have no idea what is surataroḥ, surataroḥ, what is kalpa-vṛkṣa. Whatever you desire, you'll get it. Surabhīh, surabhīr abhipāl (BS 5.29) . . . The cows are surabhi. Here you have got limitation; you can milk morning and evening to a certain extent. But there the cows are surabhi. Surabhi means you can milk as many times as you like, and as much milk you want, you can take it.
These things are there, but we have no information. We are struggling here. Manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati (BG 15.7). Because we are fools and rascals, we are trying to make some adjustment here. That is not possible. It is duḥkhālayam aśāśvatam (BG 8.15). This is māyā. We are trying to be happy in this material . . . It will never be possible. But these fools and rascals, they do not know. They are making big, big plans how to become happy, how to become, in our country, in our home, in our society, in our family, and so on, so on, so on. This means we are simply becoming entangled. Ato gṛha-kṣetra-sutāpta-vittair janasya moho 'yam (SB 5.5.8). Ahaṁ moha, illusion. It will never be possible. Therefore, the conclusion is we should fully surrender cent percent to Kṛṣṇa, and then we become happy. Saṁsevayā surataror iva te prasādaḥ.
The example is: just like the desire tree, kalpa-vṛkṣa. It can fulfill any desire, any desire. We have got so many desires. Kṛṣṇa can fulfill all the desires. Please surrender to Kṛṣṇa. This is the process.
- akāmaḥ sarva-kāmo vā
- mokṣa-kāma udāra-dhīḥ
- tīvreṇa bhakti-yogena
- yajeta paramaṁ puruṣaḥ
- (SB 2.3.10)
We go here and there for fulfilling our desire, but if we are fully surrendered to Kṛṣṇa, all our desires will be fulfilled sitting at home. We haven't got to go here and there.
Therefore it is said, surataror iva te prasādaḥ. And how it is? Sevānurūpa. This is . . . This is the secret. If you are engaged cent percent in service, sevānu . . . anurūpam. It is proportion to your service. You cannot order Kṛṣṇa, "Give me this." That is not possible. He is not your servant. Kṛṣṇa cannot become anyone's servant, "Kṛṣṇa, give me this, give me that." Kṛṣṇa's not your servant. He's not order-supplier. His order you should supply. Then you can take. You don't make Kṛṣṇa your order supplier. That is mistake.Therefore anyābhilāṣitā-śūnyam (Bhakti-rasāmṛta-sindhu 1.1.11), pure devotion means first of all you learn not to order Kṛṣṇa, "Kṛṣṇa, give me this, give me that, give me that." Don't bother Kṛṣṇa. That is the beginning of spiritual life. Anyābhilāṣitā-śūnyam. You prepare to carry out every order of Kṛṣṇa. Then it is spiritual life. Don't make Kṛṣṇa your order-supplier. You become order-supplier of Kṛṣṇa.