Suppose you are going here. You are coming here to learn something. When you are convinced that, "Swāmījī knows the thing," when you are convinced, then you accept. Then you ask for initiation. Otherwise don't do it hesitatingly or knowing half. Therefore in the system it is enjoined that the spiritual master also observe the disciple at least for one year, and the disciple also study the spiritual master at least for one year.
So when both of them are convinced that "He can be my spiritual master" or "He can be my disciple," then the relationship is established. We initiate our students. The preliminary initiation is offering chanting. Then we observe, at least for one year, how he is chanting, how he is doing. Then the second initiation confirms. That is the system.
So inquire from him submissively. Where you cannot submit, if you think that, "Oh, what is this spiritual master? I can challenge him," then there is no question of accepting as your spiritual master. You have to submit yourself, fully surrender yourself. You have to bow your head, "Yes. Here is my spiritual . . ." Just like Kṛṣṇa, er, Arjuna said, śiṣyas te 'haṁ śādhi māṁ prapannam (BG 2.7).
Arjuna in the beginning was speaking with Kṛṣṇa on friendly level, but at last he submitted that, "I am Your disciple. Please teach me." This is the process: submissively. "Inquire from him submissively."
And what is that submission? "Render service unto him." Try to please him by satisfying him by service. Yasya prasādād bhagavat-prasādaḥ, you singing. If he is pleased, then you know Kṛṣṇa is pleased. And if he is displeased, then there is no other way. This is the process, submissive. "The self-realized soul can impart knowledge." And because you have to select spiritual master, a self-realized soul. Just like if you want to study particular subject matter, you have to approach a realized person, a perfect person. Then you get. "The self-realized soul can impart knowledge unto you because he has seen the truth." One who has not seen the truth, he cannot.
Now, one may question, "Whether you have seen Kṛṣṇa?" So how Kṛṣṇa can be seen? Yes. A spiritual master must have seen Kṛṣṇa. Without seeing, he cannot be spiritual master. But how Kṛṣṇa can be seen? Kṛṣṇa can be seen by love. Premāñjana-cchurita-bhakti-vilocanena (Bs. 5.38).
Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti. Just like if you are in love with somebody, you can see him constantly—he is always on your eyes, anyone you love—so similarly, Kṛṣṇa also can be seen by development of love. Otherwise, how we can see Kṛṣṇa? He is so great, unlimited. Your eyes, your senses, are all limited. You cannot see the unlimited by your limited sense perception. But you can see . . . not you can see, but svayam eva sphuraty adaḥ (CC Madhya 17.136).