Mr. Boyd: Can I ask a question? Am I to understand that women cannot go back to Godhead without being reincarnated to the male?
Prabhupāda: No, not necessarily. Who says that?
Mr. Boyd: Well, for two and a half years I've been getting this from my daughter, that women cannot be reincarnated, and it didn't make sense to me. But I've asked questions and looked through the books as much as I could, and I haven't been able to find anything that said that.
Puṣṭa Kṛṣṇa: That verse, māṁ hi pārtha vyapāśritya (BG 9.32).
Prabhupāda: Yes, Kṛṣṇa says that even women, he can go back to home, back to Godhead. Striyo vaiśyās tathā śūdrās te 'pi yānti parāṁ gatim. There is no such thing. Anyone who is devotee of Kṛṣṇa, he or she will go back to home, back to Godhead. There is no such discrimination. Ordinarily it is supposed that woman is less intelligent than the man. That's a fact. But that is in bodily understanding. But in the spiritual platform, either woman or man or cat or dog or brāhmaṇa or... Everyone is spirit soul. Paṇḍitāḥ sama-darśinaḥ (BG 5.18). One who is learned, he sees everyone on the same level of spiritual platform.
Guest (2): Your Grace? How can a person tell what his or her occupation or duty is supposed to be?
Prabhupāda: Yes, duty is already prescribed, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). You have read Bhagavad-gītā? So this is the duty. "You give up all other duties, you simply take to Me, surrender unto Me." This is duty. All other duties, they are temporary, and this is real duty, to surrender to God. If you think that "I am giving up all other duties, my family duties, my community duty, my national duty and so many..." Because you may think like that, that "Giving up all duties, I simply become Kṛṣṇa conscious...," as Arjuna was thinking. But Kṛṣṇa gives you assurance, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ: (BG 18.66) "Don't worry, I shall give protection. If you think that by giving up all other duties you'll be sinful, so I give you assurance that I shall give you all protection." It is clearly stated. So this is the only duty, how to surrender to Kṛṣṇa and become His perfect devotee. This is the only duty.
Dr. Sharma: What does it refer to, then, karmaṇy evādhikāras te mā phaleṣu kadācana?
Prabhupāda: That is when you do not know what is the ultimate duty. Because you are thinking that you are Indian, somebody is thinking he's America, somebody is thinking he's this or that. So there the advice is try to relinquish the result of your action. Don't be attached to the resultant action of your duty. The idea is to become detached, but because you cannot do it immediately, therefore the advice is, "All right, you remain in your so-called duty, but don't be attached to the result of your actions." Then where the action will go? Suppose I am a businessman and I have earned, say, two million dollars. So mā phaleṣu kadācana, the result is already there, what shall I do it? Two millions of dollars, I shall throw it in the street? What do you think?
Dr. Sharma: Not to be attached to it.
Prabhupāda: Not attached! It is attachment. "No attachment" means I have earned this two millions dollars, and I throw it away. That is no attachment. But that is also stated, yat karoṣi yaj juhoṣi yad aśnāsi yat tapasyasi kuruṣva tat mad-arpaṇam (BG 9.27), "Give that money to Me." Vāmanadeva. "Mahārāja Bali, you are so great personality. Give Me three feet of land." Then He covered the whole universe. So that is Kṛṣṇa's policy. Mā phaleṣu kadācana. Then what shall I do with the result? "Give Me." That is bhakti. He'll not immediately give it up, but Kṛṣṇa as a beggar, as Vāmanadeva, He's asking, "Give Me." If you are actually following Kṛṣṇa's instructions, you'll give it. The actual fact is that you become attached to Kṛṣṇa and detached to everything. But as you cannot do it immediately, this is a policy. The same policy, Vāmanadeva. He went to beg from Bali Mahārāja. So Bali Mahārāja was very munificent, he gave Him, "Yes, promise, whatever You want, I shall give." So He took everything.
Dr. Sharma: In the Eighteenth Chapter they say sve sve karmaṇi.
Prabhupāda: Hm?
Hari-śauri: Sve sve karmaṇi. "A man can become perfect by doing his prescribed duty."
Prabhupāda: Yes, it's a fact. If you work as a brāhmaṇa, if you are thinking yourself as a brāhmaṇa, then you act as brāhmaṇa. You cannot act as a śūdra. As a brāhmaṇa you cannot accept anyone's service, then you become śūdra. You deviate from your own position. Brāhmaṇa, kṣatriya, vaiśya, they'll never accept anyone's service, only the śūdra. Paricaryātmakaṁ karma śūdra-karma svabhāva-jam (BG 18.44). When you live at the mercy of others, this is called dog's business. Just like a dog lives at the mercy of the master. So it is strictly prohibited for the brāhmaṇas. Even in very difficult position, you can act as a kṣatriya, you can act as a vaiśya, but never accept the position of a dog, a śūdra. This is the injunction. Sve sve karmaṇi, you stick to your own business. If you claim as a brāhmaṇa, then you must act as a brāhmaṇa. Then you'll become successful. You cannot remain a brāhmaṇa and accept the business of a dog, that is not sve sve karmaṇi. So everything, what is stated there in the Bhagavad-gītā, that is perfect. People at the present moment, they are living at the mercy of others. That is dog's business. Therefore (in) the śāstra it is said kalau śūdra-sambhavaḥ. In the Kali-yuga everyone is a śūdra. There is no brāhmaṇa, no kṣatriya, no vaiśya. That is generally accepted. Because at the present moment education means to get some service. What is the value of that education? If you become dependent on others, then what is the value of this education? Therefore kalau śūdra-sambhavaḥ. Everyone is a śūdra. But this Kṛṣṇa consciousness movement says striyo vaiśyās tathā śūdrāḥ: (BG 9.32) never mind, even if you are śūdra, take to Kṛṣṇa consciousness, you'll become perfect. Either you become woman or vaiśya or śūdra, it doesn't matter, or any other pāpa-yoni, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ, te 'pi yānti parām (BG 9.32). So this is the most liberal movement, that it doesn't matter what you are, if you take to Kṛṣṇa consciousness then you become perfect. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). He's on the Brahman platform, above all these different modes of material nature. These brāhmaṇa, kṣatriya, vaiśya, śūdra, these are differences on the material platform. But when you come to the spiritual platform, there is no such difference. Paṇḍitāḥ sama-darśinaḥ (BG 5.18). So we are trying to bring everyone to that spiritual platform. Therefore they cannot understand. They vision everything from materialistic point of view. They have no idea of spiritual life, therefore they misunderstand. But if we read thoroughly Bhagavad-gītā, then everything is clear. Sve sve karmaṇi means he must act according to his position. If he claims to become a brāhmaṇa, he must act as brāhmaṇa. Guṇa-karma. If you actually have the brāhmaṇa's qualification, you must act as a brāhmaṇa. Otherwise, what is the use of claiming that "I am a brāhmaṇa"? That is not accepted.