Devotee (2): I read too, Śrīla Prabhupāda, that in the time of Mahārāja Yudhiṣṭhira there was only rainfall in the nighttime. Is this true?
Prabhupāda: Night time?
Devotee (2): Rain would fall in the nighttime so that...
Prabhupāda: No. Who said that nighttime?
Śrutakīrti:: It mentions in Kṛṣṇa book that in the evening it would rain.
Devotee (2): So as not to disturb the activity of the inhabitants through the daytime.
Prabhupāda: Yes, that is the way. If nighttime it rains and daytime there is sunshine, then the land becomes very fertile to produce. Yes. There is a common saying in Bengal, dine jal rātr e tā rā sei janme sukha dhā rā.(?) If it rains heavily during daytime and at night you see the stars, then you should know there will be scarcity of rain. There will be scarcity of rain and scarcity of food grains. Best thing is at night there must be heavy rain, and daytime, there should be sunshine. Then the field will be very fertile.
Hari-śauri: Is the irregularity in the weather and...
Prabhupāda: That is due to sinful life.
Hari-śauri: So if we increase the Kṛṣṇa consciousness movement...
Prabhupāda: Then it will be regular. It is nature's punishment. You may not care what is sinful life, but that is recorded. That is foolishness. "I don't care for God, don't care for what is going to happen." That is foolishness. People, lower planetary system, they are like that. In this planet also. In Western countries there are many places. "Don't care for anything, what is sinful life, what is going to happen. Let us enjoy, that's all." This is their philosophy. "Let us enjoy, that's all." Materialistic point of view is like that. They do not know that we are eternal and we are responsible for our activities. That is knowledge. But they have no knowledge. They simply want to enjoy. They do not care for death also. Simply sense gratification. That's all. This is called dānava, dānava life. The scientist explain for so many varieties. They accept there are varieties. Why there are so many varieties of life?
Hari-śauri: They were simply approximating. They said from recent discoveries and examination of fossils and like this...
Prabhupāda: That's all right.
Hari-śauri: ...they made their calculation.
Prabhupāda: Why there are varieties?
Amogha: They say originally there was just a cell, and by adaptation in some circumstances, one kind would live and another would die. So all these varieties adapted to different conditions.
Prabhupāda: Who adapted this? Who managed?
Amogha: Well they just... accidentally.
Prabhupāda: Ah, that is nonsense. Nothing happens accidentally. That is nonsense. There must be some arrangement. What is happening accidentally? Why you are taking care of these trees? So many things. Nothing is done accidentally. You do not see the cause. If accidentally one can become rich, why you are struggling so hard to become rich? Why their motorcars are flying whole day and night, here and there? Why you are trying? Let accidentally money come, and sit down. Why do they not do that? "If accident is there, let accident come and I will become rich man." Why they try? Why they go to the college? Let accidentally you become M.A., Ph D. This is all rascaldom, simply poor thought. Poor thought. If things happen accidentally, why you are trying? What is the answer?
Amogha: Well, we try, but—we have to try—but we can't tell what's going to happen. So it's happening accidentally when we try. Just like in school we have to try, but maybe we will become promoted.
Prabhupāda: No, if you believe in accident, then you should not endeavor for anything. Nothing happens accidentally.
Hari-śauri: Well, then could not we say that by man's activity, then, things are happening? I had one letter from a person I used to know and...
Prabhupāda: Activity plus sanction of God, two things. There are five causes. The activity, the place, the proportion of energy, and ultimately, sanction by God. Then things happen. Otherwise there is no question of accident. Accident can happen by the will of God. That is also... Behind that accident, there is will of God.
Hari-śauri: So if God is forgotten, then we are simply struggling because...
Prabhupāda: Yes.
Hari-śauri: ...we are thinking that we are the controller.
Prabhupāda: We are wrongly directed. (break) ...described as mūḍha, asses, who does not take instruction from God and thinks that things will happen accidentally.